Mustufa's death (Magnificent century)  My Zahit Bizi Tan Eyleme Instrumental

MY-Zahit Bizi Tan Eyleme Instrumental version (320 kbps).mp3

A Taqsim (Improvisation) on the instrument "Oud". Played by me in the Maqam "Hijaz".

Oud Taqsim 1 (Maqam Hijaz)

Omar Faruk Tekbilek - Dreamy Eyes

Omar Farouk Crazy Heart عمر فاروق - القلب المجنون

chale bhi aao ki gulshan ka karobar chale... 
Gulon Mein Rang Bhare

chale bhi aao ki gulshan ka karobar chale... Gulon Mein Rang Bhare

Kösem sultan song (Anastasia)

Abdul-Qādir Bedil
From Wikipedia, the free encyclopedia
Mawlānā Abul-Ma'ānī Mīrzā Abdul-Qādir Bēdil (or Bīdel) (Persian: مولانا ابوالمعانی عبدالقادر بیدل‎, error: {{lang-xx}}: text has italic markup (help)), also known as Bīdel Dehlavī (1642–1720), was the foremost representative of the later phase of the "Indian style" (sabk-e hendī) of Persian poetry and the most difficult and challenging poet of that school.. He is considered the most difficult and challenging poet of Safavid-Mughal poetry.[1]

Even though he is known as a master of Persian poetry, Bīdel was actually of Turkic Central Asian descent, his family originally belonging to the Arlās tribe of the Chaghatay,[1] regarded by some as part of the Uzbek people.[2][3][4][5][1] He was born in Azīmābād, present-day Patna in India.

Bīdel mostly wrote Ghazal and Rubayee (quatrain) in Persian, the language of the Royal Court, which he had learned since childhood.[1] He is the author of 16 books of poetry, which contain nearly 147,000 verses and include several masnavi) in that language.[6] He is considered as one of the prominent poets of Indian School of Poetry in Persian literature, and owns his unique Style in it. Both Mirza Ghalib and Iqbal-i Lahori were influenced by him. His books include Tilism-i Hairat (طلسم حيرت), Tur i Ma'rifat (طور معرفت), Chahār Unsur (چهار عنصر) and Ruqa'āt (رقعات).

Possibly as a result of being brought up in such a mixed religious environment, Bīdel had considerably more tolerant views than his poetic contemporaries. He preferred freethought to accepting the established beliefs of his time, siding with the common people and rejecting the clergy who he often saw as corrupt.

Upon his emergence as a poet, Bīdel gained recognition throughout the Iranian cultural continent. has been much welcomed in Afghanistan, Tajikistan and Pakistan. Bīdel came back to prominence in Iran in 1980s. Literary critics Mohammad-Reza Shafiei-Kadkani and Shams Langrudi were instrumental in Bīdel's re-emergence in Iran. Iran also sponsored two international conferences on Bīdel.[7]

The Indian school of Persian poetry and especially Bīdel's poetry is criticized for its complex and implicit meanings, however, it is much welcomed in Afghanistan, Tajikistan, Pakistan and India than in Iran.[8] The main reason could be his style which is kept a bit Indian. In Afghanistan, a unique school in poetry studying is dedicated to Bīdel's poetry called Bīdelšināsī (Bīdel studies) and those who have studied his poetry are called Bīdelšinās (Bīdel expert). His poetry plays a major role in Indo-Persian classical music of central Asia as well. Many Afghan classical musicians, e.g. Mohammad Hussain Sarahang, have sung plenty of Bīdel's ghazals.

His grave, called Bāġ-e Bīdel (Garden of Bīdel) is situated across Purana Qila, at Mathura Road next to the Major Dhyan Chand National Stadium gates and the pedestrian bridge over Mathura Road in Delhi.[9]

MY-Zahit Bizi Tan Eyleme Instrumental version (320 kbps).mp3

Abdullah Imdad