siddiq

Do Not Die Except Upon Islam

Means To A Blissful Life By Abu Hakeem

5 Abu Khadeejah Tawheed & Shirk In Relation To The Groups And Parties (1)

Brotherhood And Honour by Abu Hakeem Bilal

Many people say the muslim’s testimony of faith but dont know what it means.

Abu Hakeem Bilal Davies clarifies the first part the statement “I bear witness that non has the right to be worshipped in truth except Allah”

Abu Khadeejah follows up by clarifying the meaning and conditions attached witht the second part of the testimony – “Muhammad is his slave and final messenger” – Followed by Q & A

Essential lessons for the muslims and a guide and invitation to non muslims to embrace Islam.

The Meaning of a Muslims Testimony of Faith - Abu Hakeem - Part 1 | Manchester

Many people say the muslim’s testimony of faith but dont know what it means.

Abu Hakeem Bilal Davies clarified in the first part the statement “I bear witness that non has the right to be worshipped in truth except Allah” https://soundcloud.com/learnaboutislam/testimony-of-faith-1

Abu Khadeejah in this part follows up by clarifying the meaning and conditions attached with the second part of the testimony – “Muhammad is his slave and final messenger” – Followed by Q&A

Essential lessons for the muslims and a guide and invitation to non muslims to embrace Islam.

The Meaning of a Muslims Testimony of Faith

The Meaning of a Muslims Testimony of Faith - Abu Khadeejah - Part 2 | Manchester

An extract from a lecture delivered by Abu Khadeejah at the Salafi Centre of Manchester during a solar eclipse in April 2010.

Abu Khadeejah explains the wisdom behind eclipses, how the prayer should be performed and what actions one should do.

Archive Lectures

The Eclipse Prayer - Abu Khadeejah | Manchester

The Explanation of the Creed of the Salaf,  by Imaam Abee Uthmaan Ismaa’eel bin Abdir-Rahmaan As-Saaboonee,rahimahullaah, as explained by our noble sheikh al-Allaamah Rabee’ bin Haadee Al-Madkhalee, hafidhahullaah.

Audio Lecture by: Abu Muhammad al Maghribee (hafidhahullaah)

Chapter 14: We Do Not Call a Muslim An Unbeliever Due To His Sins

[100] Ahl us-Sunnab believe that if a Believer commits sins, however small or large they may be, he does not become an unbeliever. If he leaves this world without making any repentance from them and he dies upon Tawheed and Ikhlaas, then his affair is entirely up to Allaah, The Most Mighty and The Most Majestic. If He wills, He may forgive him and enter him into Paradise on the Day of judgement, safe and sound without being afflicted by the fire and without being punished for his perpetration of the sins.

He will be brought on the Day of judgement with his sins and misdeeds. If Allaah wills, He will punish him for a period in the Fire. If He punishes him, he will not however remain in the Fire forever, but he will eventually be freed and taken out from it, to the place of tranquility and content.

[101] Our Shaykh, the Imaam Aboo Tayyeb Sahl ibn Muhammad as- Sa’lookee, raheemahullaah, said:

“The sinning believer, even if he is punished by the fire, he will not be thrown in there the same way as the unbeliever is thrown in the fire. He will not remain there the same way as the unbeliever will remain there nor will he be wretched and miserable the same way the unbeliever is wretched and miserable.”

[102] This means that the unbeliever will be dragged to the Fire on his face, he will be thrown in there chained, and then hung upside down, shackled by having his hands tied to his neck with strong and heavy chains. However, the sinning believer, if he is afflicted by the Fire, he will enter it like a criminal enters a prison in this world on his feet, not upside down nor thrown in. The meaning of his statement:

“…he will not, be thrown in there the same way as the unbeliever is thrown in the fire…,” means that the unbeliever will have all his body burned and every time his skin is roasted through it will be replaced with another, so that he may taste the punishment again, as Allaah informs us in His Book:

“Indeed, those who have disbelieved in our signs, we shall burn them in a fire. We shall change their skins for other skins, so that they may taste the punishment again.” [Soorah an-Nisaa 4;56]

As for the believers they will not have their faces scorched by the Fire, and their limbs which they used for sujood will not be burned. For Allaah has forbidden the Fire from burning them. “ [113]

[103] His saying: “…he will not stay in the Fire like the unbeliever would…”, means that the unbeliever will remain in it forever and never come out of it. Allaah will never leave any sinning believer in the Fire forever.

His saying: “…he will not be afflicted like the unbeliever”, means that the unbeliever has no hope of the Mercy of Allah and no opportunity for reprieve from the punishment. As for the believer he will never be cut off from the hope of the Mercy of Allaah.

The final outcome for all the believers is Paradise, as they were created for it and it was created for them, as a Mercy and a Blessing from Allaah.

Footnotes:
[113] The prophet صلى الله عليه وسلم said: “Allaah has forbidden the fire to eat up the traces of Sujood”
Related by al-Bukhaaree [806] and Muslim [182]

Sharh Aqeedah as-Salaf

We do not Call a Muslim an Unbeliever Due to his Sins 04 - Abu Muhamamd al Maghribee

What Is Islam?|Abu Hakeem Bilal Davis|Gloucester

For more Islam lectures like this please visit www.SalafiSounds.Com.

SalafiPublications

The Aqidah of Shaikh Muhammad Bin Abdul Wahhab - Lesson 22

For more lectures like this please visit www.SalafiSounds.Com.

The Battle of Ahlus-Sunnah  Against The Following of Desires Khutbah by Abu Khadeejah 14122018

During the 2020 COVID-19 pandemic, ustaadh Abdulilah delivered an excellent talk reminding us of the Tawheed of Allah. 

In this talk Ustadh Abdulilah urges the Muslims to return back to Allah and to their natural disposition of being upon a pure monotheistic religion; and worshipping Allah alone. This will be the cure to many people’s worries and anxieties in such a testing time.

There can be no doubt that the current situation of the COVID-19 virus pandemic; cannot be surmounted because it is from the will of Allah - however a Muslim in such challenging times knows that it is his Lord who is the most powerful and wise. And when he allows such things to occur it is a direct consequence of the actions of humanity.

Dr Abdulilah further goes on to warn against taking lucky charms, amulets and relying on others religiously in attempts to cure or protect oneself. This is associating partners with Allah, and in times of hardship a Muslim should return back to Allah; lest all his suffering is in vain because he commuted shirk.


Recorded online on 22/3/2020 and streamed live SunnahRadio.Net

We do not Call a Muslim an Unbeliever Due to his Sins 04 - Abu Muhamamd al Maghribee

AbdurRahman.org

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