Praying with Mary: The Power and Mystery of the Rosary
 
The Feast of Our Lady of the Rosary . . . 

. . . originated in 1571 after the miraculous Christian victory at the Battle of Lepanto, when the faithful, at the Pope’s request, prayed the Rosary for protection against the Ottoman Empire. This triumph was attributed to Mary’s intercession, earning her the title “Help of Christians.”

The Rosary is not merely as a Marian prayer, but as a prayer to Jesus through Mary . . . a contemplation of Christ’s life, death, and glory, with Mary as our guide. The Homily explains three “crownings” of Jesus reflected in the Rosary:

1. The Crown of Grace – the Incarnation, God’s gift of salvation.
2. The Crown of Thorns – Christ’s suffering and redemptive death.
3. The Crown of Glory – Christ’s triumph in heaven.

Mary, too, receives her own three crowns:

1. The Crown of Excellence – her purity and virtue.
2. The Crown of Goodness – her maternal help and compassion.
3. The Crown of Love – her perfect relationship with God.

Finally, those devoted to Mary receive spiritual crowns:

• The Crown of Holiness, gained through imitation of Mary’s virtues.
• The Crown of a Peaceful Death, aided by her intercession.
• The Crown of Glory in Heaven, the eternal reward of the faithful.

The Rosary is presented as a spiritual weapon, a summary of the Gospel, and a path to peace and salvation through union with Jesus and Mary.

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Praying with Mary: The Power and Mystery of the Rosary
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Art Work 

One of Several Our Lady of Victory Statues at the OLV Basilica and National Shrine, Buffalo, NY,  1926
 

The white nine feet version on top of the main altar (not shown), which is made of marble, was blessed by Pope Pius XI prior to its shipment to NY.

Meditation for the Week

Praying with Mary: The Power and Mystery of the Rosary

Lord, Increase Our Faith: The Power of a Mustard Seed
 
At the start of Mass, the congregation says “Amen” to the opening prayer, asking for God’s mercy . . .

. . . mercy that both pardons what conscience dreads and grants blessings too great to ask for. The Homily reflects on this prayer, connecting it to the Gospel where the disciples ask Jesus, “Lord, increase our faith.”

Jesus’ response and parable about faith the size of a mustard seed teaches that even a small amount of faith can accomplish great things if it is lived out . . . not by instantly fulfilling our desires, but by learning to trust God’s timing and will. Faith grows through use, through daily acts of trust and service.

The Homily emphasizes that belief is not just about ideas about God but a living trust in God. Each believer is called to say, “I believe in God,” personally and actively. Ordinary Christian life means serving, trusting, and acting in faith every day . . . not just occasionally or passively.

The Homily concludes by beautifully at the Eucharist: Jesus, the Master, comes to serve his servants. When we receive Him in Communion and pray, “Lord, increase my faith,” His response is immediate and intimate: “I am here within you . . . believe in Me.” Even a small act of belief in that moment begins the growth of faith that transforms our lives.

 
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Lord, Increase Our Faith: The Power of a Mustard Seed
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Parable of the Mustard Seed: Dutch Poet, Illustrator and Engraver:  Jan Luyken: (lived) 1649-1712
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Gospel: Luke 17: 5-10
First Reading: Habakkuk 1: 2-3; 2: 2-4
Second Reading: 2 Timothy 1: 6-8, 13-14

Lord, Increase Our Faith: The Power of a Mustard Seed

Your Faith Has Saved You: The Power of Encountering Jesus
 
Today’s Homily reflects on the Gospel of the ten lepers and the Samaritan . . .

. . . who returned to thank Jesus. Building on last week’s theme, “Lord, increase our faith,” it emphasizes that true faith is not about quantity but about a living, personal relationship with Christ.

Blessings and Answered Prayers are not Ends in Themselves

The lepers shared suffering represents our shared human weakness and need for God’s mercy. Only one, the Samaritan, moves beyond gratitude to a deeper encounter with Jesus . . . he no longer stands at a distance but falls at His feet. The message is that blessings and answered prayers are not ends in themselves; they are meant to lead us to a real encounter with Christ and transformation in Him.

True salvation comes not merely from receiving God’s gifts but from drawing near to Him in faith, gratitude, and love. We are called to let our faith move us to mercy, forgiveness, and love for one another, allowing Christ to shape our lives.

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Your Faith Has Saved You: The Power of Encountering Jesus
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Art Work 

Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894

Oil painting currently resides in The Riverside Church, New York City.
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Gospel Reading: Luke 17: 11-19
First Reading: 2 Kings 5: 14-17
Second Reading: 2 Timothy 2: 8-13

Your Faith Has Saved You: The Power of Encountering Jesus

When the Heart and Mind Agree: Finding Peace in Christ
 
The prophet Joel calls the priests and people to repentance and fasting, . . .

. . . warning that “the Day of the Lord” will bring judgment for those who remain unconverted but salvation for those who turn back to God with sincere hearts. True conversion means harmony between the heart and the mind . . . when our thoughts and desires are aligned with God’s truth.

Jesus illustrates this in the Gospel by confronting the Pharisees, who accuse Him of casting out demons by the power of the devil. Their hearts recognize His goodness, yet their minds reject Him out of pride and deceit, revealing an inner division. Jesus teaches that a “house divided against itself cannot stand” and warns that a heart cleansed of evil must be filled with God’s grace, or else greater evils will return.

The Homily concludes with an invitation to examine our own hearts: Are we filled with the Spirit of God or with division? True conversion brings harmony within us and, through us, harmony to our families, Church, and world. Only Christ, who is Truth itself, can bring this lasting peace and unity.

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When the Heart and Mind Agree: Finding Peace in Christ
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Art Work

Christ And The Rich Young Ruler (cropped): German Painter: Heinrich Hoffman: 1899
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Gospel Reading: Luke 11: 15-26
First Reading: Joel 1: 13-15; 2: 1-2

When the Heart and Mind Agree: Finding Peace in Christ

The God Who Refuses to Be Narrow: Jonah, the Samaritan, and the Boundless Mercy of Christ

As we spend these weeks reflecting on The Mysteries of the Rosary, it is helpful to begin with something so familiar that we rarely stop to ponder it . . . the very names of the sets of mysteries themselves. Each conference will center on these sacred mysteries, inviting us to notice how the Church, in her wisdom, presents them to us in a particular and meaningful way.

Join us for three Conferences offering prayerful reflection and fresh insights into The Mysteries of the Rosary, deepening our understanding of this treasured devotion.

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Meditations on the Mysteries of the Rosary

The Joyful Mysteries: The Heartbeat of the Rosary

As we reflect over these three conferences . . . three weeks . . . on The Mysteries of the Rosary, it’s important to begin with something obvious that we seldom simply pause and consider in itself, and that is the names of the sets of mysteries. Today we are focusing on the Joyful Mysteries, and it’s important to recognize that in giving these five mysteries, this particular name as a set, the Catholic tradition is presenting them to us in a certain way.

The Joyful Mysteries remind us that our faith begins with joy . . . the joy that the Savior has come. At the heart of the Rosary is the Hail Mary, not a prayer written by man, but a heavenly greeting that began salvation history: “Hail, full of grace, the Lord is with thee.” Every mystery rests on this divine message.

The Rosary starts with The Mystery of the Annunciation . . . the Incarnation . . . the moment the Word became flesh in Mary’s womb . . . containing within it all of Christ’s life, death, and resurrection.

When We ray the Rosary, We do so with Mary

When we pray the Rosary, we do so with Mary, who helps us understand and treasure the mysteries of her Son. Her humility in the Annunciation leads to charity in the Visitation, where she “sets out in haste” to serve Elizabeth. There, joy overflows: the unborn John the Baptist leaps, Elizabeth rejoices, and Mary sings her Magnificat, the Church’s first hymn of praise. These mysteries invite us to share Mary’s joy, humility, and love as we draw closer to Jesus through her.

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The Joyful Mysteries: The Heartbeat of the Rosary
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Art Work 

Madonna of the Rosary: Spanish artist: Esteban Murillo: 1650

Meditations on the Mysteries of the Rosary

Meditations on the Mysteries of the Rosary - Joyful

Holding Up the Hands of Faith
 

Today’s Homily centers on the theme of persistence in prayer and faith as a mission to be passed on.

The Homily begins by contrasting today’s culture of instant gratification with the patient perseverance required in prayer. The first reading from Exodus illustrates this through Moses, whose raised hands during battle symbolize steadfast prayer and dependence on God. When his strength fails, Aaron and Hur support him . . . showing that prayer often needs the help and faith of others.

Moses’ intercession prefigures Christ’s outstretched arms on the Cross, interceding for humanity. The second reading reminds believers, as Paul told Timothy, to “keep the faith” and pass it on . . . faith handed down like a relay baton from one generation to the next.

On Mission Sunday, the Church calls every Christian to share and sustain that faith, not only through ordained ministry but also within families and communities.

The Gospel challenges us to remain faithful and persistent in prayer so that, when Christ returns, He may still find faith alive on earth. Each believer is invited to ask: Will God find faith in me, in my family, and in my world?

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Holding Up the Hands of Faith
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Art Work 

Moses, Aaron and Hur: Alexander Heubel: 1837
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Gospel Reading: Luke 10: 1-9
First Reading: 2 Timothy 4: 10-17

Holding Up the Hands of Faith

Doing Something for God: The Missionary Call of Every Christian
 
Today’s Homily for the Feast of St. Luke the Evangelist . . .

. . . reminds us that, like the 72 disciples Jesus sent out, we are all called to be missionaries. This missionary call doesn’t necessarily mean traveling abroad . . . it begins in our own homes and communities.

Faith and Mission

The Homily illustrates this by comparing evangelization to talking about a favorite sport: we naturally speak about what we love. If we truly love Jesus, we should talk about Him with our family and friends and show His presence through our actions.

Jesus sends His disciples in pairs, highlighting that faith is lived in community, not isolation. As followers of Christ, we are called to bring peace wherever we go and to represent God in our words and deeds.

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Doing Something for God: The Missionary Call of Every Christian
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Art Work 

The Good Shepherd: German Painter: Bernhard Plockhorst: (Lived) 1825-1907

Doing Something for God: The Missionary Call of Every Christian

Heart Speaks to Heart: The Love of Christ in the Eucharist

Today’s Homily centers on St. Paul’s teaching that to truly know God’s love, . . .

. . . one must be rooted and grounded in it . . . not merely observing from a distance but living within it. The Homily then turns to St. Margaret Mary Alacoque, whose mystical experiences of Christ’s Sacred Heart revealed the depth of His love and sorrow at being loved so little in return.

Through her, Jesus emphasized that devotion to His Heart is inseparable from devotion to His Eucharistic Presence. He lamented the neglect and indifference shown toward the Blessed Sacrament, even by those consecrated to Him, and called for reparation through time spent with Him in prayer and adoration.

Heart Speaking to Heart

From her quiet convent, this message gave rise to practices such as the First Friday devotion, Holy Hours of Reparation, and the simple yet profound habit of “visiting the Lord” in the tabernacle. The reflection concludes that true devotion to the Sacred Heart is not symbolic or sentimental, but an active, personal engagement . . . heart speaking to heart . . . in which Christ’s love calls to the depths of our own hearts.

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Heart Speaks to Heart: The Love of Christ in the Eucharist

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Art Work

Christ the Savior with the Eucharist: Spanish Painter: Juan de Juanes:  1545 – 1550

This oil-based painting on wood is one of three parts. This part shows Our Lord holding the Eucharist and Chalice

Heart Speaks to Heart: The Love of Christ in the Eucharist

Memento Mori: Holding Onto What Matters Most in Life and Death

Today’s Homily, on All Souls‘ Day,  . . .

. . . tells the story of a grieving family mourning their only daughter. When the priest arrives, people expect answers and consolation . . . but instead, he sits at the coffin and weeps with them. His tears silently communicate that death, pain, and loss are real, and sometimes there are no words . . . only presence and love.

Memento Mori

The message extends to all who mourn: the Church stands with us in grief and points us to Christ, who also wept for His friend Lazarus. Jesus shares in our suffering, prays with us, and leads us to eternal life. The reading reminds us that nothing . . . not even death . . . can separate us from God’s love and that we are created for eternal glory.

We are encouraged to remember death, to hold onto what truly matters . . . Christ . . . and to live well, knowing our time on earth is limited. Commemorating the dead comforts us, honors them, and reminds us that one day we too will be prayed for. May the souls of the departed rest in peace

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Memento Mori: Holding Onto What Matters Most in Life and Death

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Memento Mori . . .
. . . is a Latin phrase that means:

“Remember that you will die.”

It is a spiritual reminder used throughout Christian history . . . especially by monks and saints . . . to keep life in perspective. The point is not to inspire fear, but to encourage:

• humility
• living with purpose
• focusing on what truly matters (our soul and love of God)
• readiness to meet the Lord

In other words, Memento Mori invites us to live well by remembering that earthly life is temporary and eternal life is our true destination.

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Art Work

All Souls’ Day: Czech Painter: Jakub Schikaneder: 1888

Memento Mori: Holding Onto What Matters Most in Life and Death

A Season of Mercy: Humble Prayer and the Gift of Indulgences

Today’s Homily reflects on what it means to pray in a way that God truly hears us.

The readings remind us that God has no favorites, yet He shows special attention to the poor and humble because all human beings are, at our core, spiritually poor and in need of mercy. Jesus’ parable of the Pharisee and the tax collector reveal the danger of self-righteousness: when we come before God convinced of our own goodness, we close ourselves off from grace. True prayer begins with humility, honesty, and recognition of our need for God’s mercy . . . like the tax collector who simply prayed, “Have mercy on me, a sinner.”

Have Mercy On Me

The Homily then connects this lesson to the Church’s November focus on praying for the dead. Sin not only offends God but causes harm that must be repaired . . . either in this life through penance or in purgatory. The Church, in her mercy, offers special indulgences in the first eight days of November to help souls in purgatory, especially through cemetery visits, prayer, sacramental confession, and Communion.

The Shrine’s annual Novena for the Faithful Departed is also highlighted as a powerful opportunity to assist loved ones. Ultimately, the message urges humility, repentance, and charitable prayer for the deceased, trusting in God’s abundant mercy.

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Art Work

All Souls Day: French Painter: Jules Bastien-Lepage: 1882
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The Homily references a handout explaining plenary indulgences.  See the webste  link.

A Season of Mercy: Humble Prayer and the Gift of Indulgences

The Fire of Christ’s Heart: Surrendering to Grace or to the World
 
Today’s Homily reflects on a challenging Gospel passage . . .

. . . where Jesus says He came not to bring peace but division. The Homily also invites us to linger with difficult Scriptures rather than skip to “favorite parts,” because they reveal essential truths about salvation.

St. Paul reminds believers that although Christ has already won victory over sin, we must still freely choose to surrender to God’s grace instead of giving in to old habits, emotions, and worldly desires.

We Must Still Freely Choose to Surrender to God’s Grace

Jesus speaks with deep urgency and longing for our salvation, revealing His burning desire to complete His saving mission on the Cross. True peace is not simply avoiding conflict or leaving things as they are; rather, Jesus brings a necessary division between the old life of sin and the new life of grace. Choosing the Kingdom means leaving behind “business as usual,” even when that causes tension within ourselves, our families, or society.

Ultimately, life presents only two paths: God’s way or the way that leads to emptiness, shame, and death. The Lord calls us to choose the way of life, to surrender to grace, and to walk with Him . . . who gives us strength in the Eucharist . . . to become truly new and free in Him.

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The Fire of Christ’s Heart: Surrendering to Grace or to the World
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Art Work

Sacred Heart of Jesus: The Shrine of Our Lady of the Island

The Fire of Christ’s Heart: Surrendering to Grace or to the World

Jesus Carrying the Fallen Home: Recovering the Divine Image Within
 

Today’s Homily examines Luke’s parables of the Lost Sheep and the Lost Coin, . . .

. . . traditionally understood as images of God’s mercy toward individual sinners. However, the Homily recalls the early Church Fathers’ broader view: that these parables describe God’s saving action toward all humanity . . . the whole human race as the “lost sheep” and “lost coin.”

Christ, the Good Shepherd, leaves heaven to rescue fallen humanity, lifting it upon His shoulders through the Cross and carrying it home in the Resurrection. Yet salvation is not passive . . . grace strengthens sinners to repent and cooperate with redemption. Those who respond actively to grace and strive to restore the divine image within themselves bring great joy to heaven.

Humanity made in God’s Image but Disfigured by Sin
The parable of the woman and the lost coin deepens this image: the coin bears the image of the King, symbolizing humanity made in God’s image but disfigured by sin. The woman’s lamp represents Christ, the light of the Incarnation, illuminating and searching the “house” of the human soul. True repentance, then, is an interior cleansing—overturning what hides God’s image until it shines again.

Finally, as November continues . . . the Church’s month of prayer for the departed . . . the Homily connects this teaching to the work of mercy in praying for souls in purgatory. Just as Christ carries fallen humanity, we carry our departed loved ones by prayer, helping them journey toward full union with God. This act renews the divine image in us as well, joining us to Christ’s redemptive mission and the joy of heaven.

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Jesus Carrying the Fallen Home: Recovering the Divine Image Within

The Parable of the Lost Sheep: William George Rich:  late 1800s
Return to Meditation Media 

Gospel Reading: Luke 15:1-10
First Reading: Romans 14:7-12

Jesus Carrying the Fallen Home: Recovering the Divine Image Within

No More Excuses: Accepting God’s Invitation to the Eternal Banquet
 
In the Gospel of Luke, Jesus tells the parable of the Great Banquet, . . .

where invited guests offer excuses . . . work, property, and relationships . . . to avoid attending the feast. Their refusal represents how worldly concerns can distract us from God’s invitation to eternal life. The master then opens his banquet to the poor and outcast, symbolizing God’s inclusive call to all who are willing to respond.

The Homily connects this Gospel to St. Paul’s teaching on the Body of Christ: every member has a unique gift meant to serve and build the unity of the Church, not for personal pride or division. When we neglect our role or elevate worldly pursuits . . . success, possessions, or relationships . . . above God, we disrupt both community and communion with Him.

We are reminded that at every Mass, we are invited to the Lord’s banquet. The question is whether we will accept His invitation to eternal life or let passing concerns keep us away. The faithful are urged to use their gifts in love, serve one another, and prioritize the eternal over the temporary.

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No More Excuses: Accepting God’s Invitation to the Eternal Banquet

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Art Work

Restored mural painting by the Italian Renaissance Artist Leonardo da Vinci, dated to c. 1495–1498.

The painting represents the scene of the Last Supper of Jesus with the Twelve Apostles, as it is told in the Gospel of John.  

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Gospel Reading: Luke 14: 15-24
First Reading: Romans 12: 5-16

No More Excuses: Accepting God’s Invitation to the Eternal Banquet

Meditations on the Mysteries of the Rosary
The Sorrowful Mysteries

Where Wisdom Dwells: Suffering, Redemption, and the Sorrowful Mysteries
 

This conference explores the deep meaning of the Sorrowful Mysteries of the Rosary, . . .

. . . emphasizing that the heart of these mysteries is The Cross of Christ, the fullest revelation of God’s unconditional, unmerited love for humanity. The conference explains that while the Rosary traditionally seemed to bypass the public ministry of Jesus, the early Church understood His ministry as presupposed in the proclamation of His passion, death, and resurrection . . . the core of apostolic preaching.

The Cross of Christ

The conference highlights that the cross exposes both the radical depth of human sin (understood as love rejected) and the redemptive power of suffering when united with Christ. Drawing on St. Louis de Montfort and Scripture, the conference shows that suffering without Christ is destructive, but suffering with Christ becomes a path to holiness, hope, and resurrection.

Each of the five Sorrowful Mysteries is then examined:

1. Agony in the Garden: Jesus’ anguish reveals the weight of His mission and perfect obedience. The disciples’ betrayal and abandonment invite us to stay spiritually awake, embrace suffering with Christ, and cultivate contrition.
2. Scourging at the Pillar: This mystery summarizes the rejection of Jesus—by His people, His closest followers, the crowds, and His executioners—mirroring humanity’s own tendency to refuse God’s love.
3. Crowning with Thorns: The mock coronation exposes our inclination to choose worldly “kings” over Christ. Mary’s presence urges repentance and conversion.
4. Carrying of the Cross: Our attitude toward our personal crosses reveals our discipleship. With Christ, the cross becomes a treasure, a sign of victory, and our lifelong standard.
5. Crucifixion: At the foot of the cross, Mary stands united with Jesus, witnessing the reversal of the Fall . . . where Adam grasped the fruit of a tree, Christ now gives Himself as the true fruit that brings life.

The conference concludes by reaffirming that the Sorrowful Mysteries draw us into the heart of God’s love and the mystery of redemption accomplished through the cross.

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Where Wisdom Dwells: Suffering, Redemption, and the Sorrowful Mysteries
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Art Work 

Madonna of the Rosary: Spanish artist: Esteban Murillo: 1650

Meditations on the Mysteries of the Rosary Sorrowful Mysteries

Settle Accounts While There’s Time: St. Paul’s Honesty and Christ’s Deliverance
 
Today’s Homily reflects on two Scripture passages . . .

. . . St. Paul’s candid confession of his inner struggle (Romans) and Jesus’ call to read the signs of the times (Luke).

St. Paul admits that although he desires to do good, he often fails, revealing the inner conflict between grace and the lingering effects of sin. His honesty shows that even the greatest saints struggle internally, reminding us that the Christian life is not a self-improvement project but a reliance on Christ, who alone delivers us from our divided selves.

The Homily then helps us to connect this with Jesus’ teaching about interpreting signs. People easily read the weather or social cues yet fail to recognize God’s movements in their own lives. Jesus urges His listeners to discern the spiritual signs around them and respond.

Discern the Spiritual Signs

Jesus warns that our lives are moving toward a final judgment, likening it to walking with an adversary toward a magistrate. Therefore, we must “settle accounts” now through repentance, charity, and works of mercy.

The Homily also touches on the Church’s understanding of purgatory . . . where remaining spiritual debts are purified . . . and highlights the importance of praying for the dead.

Ultimately, both readings invite believers to face their own struggles honestly, remain attentive to God’s grace, and live now in a way that prepares them for their final meeting with the Lord.

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Settle Accounts While There’s Time: St. Paul’s Honesty and Christ’s Deliverance
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Art Work

The Tribute Money: Flemish Artist and Painter: Anthony van Dyck: 1623
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Gospel Reading: Luke 12: 54-59
First Reading: Romans 7: 18-25

Settle Accounts While There’s Time: St. Paul’s Honesty and Christ’s Deliverance

The Kingdom Is Already Here: Responding to God’s Presence Today
 
Jesus teaches that the Kingdom of God is not something that arrives with visible signs . . .

. . . because it is already present among us. The Gospel warns against chasing dramatic predictions about the end times or following voices that claim secret knowledge about God’s plans. Christ emphasizes that His final coming will be unmistakable and needs no advance decoding, but before that He Himself must be rejected by the present generation.

The Homily reflects on how people today, like in every era, are tempted to run after loud, strident voices . . . political, cultural, or spiritual . . . that promise clarity or insight yet draw them away from the Gospel. True wisdom, the preacher notes, is quiet, penetrating, rooted in charity, and grounded in the Church’s authentic teaching.

The Kingdom of God Demands a Response Now

The Kingdom of God demands a response now, not later. Christ is already present . . . especially in the Eucharist . . . even when His presence is not visible to the human eye. The real question is not when the Kingdom will come, but how each person responds to God’s presence today. If Christians seek first the Kingdom, everything else will fall into its proper place; but if they focus on lesser things first, they risk missing the Kingdom altogether.

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The Kingdom Is Already Here: Responding to God’s Presence Today
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Art Work

The Garden of Eden after Adam and Eve’s Departure: AI and Queen of All Hearts’ Digital Team: 2025

This website showcases masterpieces from centuries of art. Occasionally; the Queen of All Hearts’ Digital Team enhances the collection with Artificial Intelligence Art . . . a modern approach to creating art using AI technology. This particular piece portrays the Garden of Eden after Adam and Eve’s departure. In the scene, the Sun rises in the East, symbolizing God’s continued guidance for humanity.

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Gospel Reading: Luke 17: 20-25
First Reading: Wisdom 7: 22–8:1  ...

The Kingdom Is Already Here: Responding to God’s Presence Today

Mary’s Prayer and Ours: How the Dawn of Salvation Breaks Into the World

The Gospel presents Jesus’ parable of the persistent widow and the unjust judge . . .

. . . as a lesson on the necessity of persevering in prayer. Even a corrupt judge responds to persistence . . . so how much more will God, who loves His people, answer those who cry out to Him with faith. Jesus warns that many give up too quickly, mistaking God’s “not yet” for “no,” when persistent prayer actually purifies the heart and prepares the soul to receive what God desires to give.

When the Night was Half Spent

The Homily then turns to the First Reading from the Book of Wisdom, a text the Church connects to the mystery of Christmas. It describes the moment “when the night was half spent” and the “all-powerful Word leaped down from heaven,” imagery the Church recognizes as a prophetic anticipation of the Incarnation. This dramatic vision portrays Christ as a mighty Redeemer who breaks the darkness of sin and restores creation.

The Homily also reflects on humanity’s long night of spiritual darkness from Adam and Eve onward, during which the world groaned for salvation. Throughout history God’s people cried out like the widow seeking justice. Their prayers . . . Abraham’s, David’s, the prophets’ . . . reach their fullness when Mary, conceived without sin, adds her own pure prayer. Her plea becomes the hinge of history, and in response, God sends His Son, quietly and humbly, in her womb.

The Homily further emphasizes that Mary continues to pray with and for the faithful. In this shrine dedicated to her, no one prays alone; her intercession elevates and perfects our petitions. Just as the Word once leapt from heaven in the Incarnation, He continues to do so at every Mass . . . descending upon the altar in the Eucharist for our salvation. In this mystery we recognize that we are no longer dwellers of a doomed land but witnesses of the dawn brought by Christ, the light of the world.

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Mary’s Prayer and Ours: How the Dawn of Salvation Breaks Into the World
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View of the Sun from Long Island, NY, not too far from the Shrine.
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Gospel Reading: Luke 18: 1-8
First Reading: Wisdom 18: 14-16; 19: 6-9

Mary’s Prayer and Ours: How the Dawn of Salvation Breaks Into the World

As in the Days of Noah: Living Prepared in Ordinary Times
 
Jesus warns his disciples that the coming of the Son of Man will be sudden and unexpected, . . .

. . . just as in the days of Noah and Lot, when people were absorbed in ordinary activities and unprepared for God’s intervention. Jesus urges readiness, detachment from worldly attachments, and a willingness to surrender one’s life to God.

As the liturgical year nears its end, the Church’s readings focus on the end times . . . not to inspire fear, but to remind believers that life is a journey toward God. The Homily explains that preparing for Christ’s coming involves two essential steps: acknowledging the existence of God and allowing God to influence one’s life.

The first reading from Wisdom warns against admiring creation without recognizing the Creator. True wisdom is to see beauty in the world and let it lead us to God.

What Does Being Ready Mean

The Gospel adds that being ready means letting God shape our daily lives, rather than resisting His influence. Ordinary activities become spiritually empty when God is excluded from them. Preparation involves letting God’s will challenge and transform us, trusting Him even in moments of doubt or suffering. Genuine trust requires a full surrender of the heart . . . not holding back parts of our lives from God.

The Homily concludes with an invitation to affirm love for Jesus from the heart and to let this love guide all actions and decisions.

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As in the Days of Noah: Living Prepared in Ordinary Times
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Art Work

Noah and His Ark: American Artist: Charles Willson Peale: 1819

Noah kneels in the foreground surrounded by family and creatures.

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Gospel Reading: Luke 17: 26-37
First Reading: Wisdom 13: 1-9

As in the Days of Noah: Living Prepared in Ordinary Times

Seeing Others as Christ Sees: The Gospel Call Revealed in Soldiers and Saints

I was hungry. You fed me thirsty. You gave me to drink. I was alone, and you were with me. I was naked and you clothed me. This marvelously simple description of the greatness of Christian life.

That ability, not so much to see Jesus in each other as to see others as Jesus sees them.


Today’s Gospel draws from Matthew’s teaching on the Final Judgment, . . .

. . . where Jesus separates people as a shepherd separates sheep from goats, praising those who cared for “the least of His brothers.”

The Homily then focuses on Saint Martin of Tours, a soldier-turned-bishop whose famous act of charity . . . cutting his cloak to clothe a beggar . . . reveals the heart of the Gospel: seeing others as Christ sees them and responding with compassion. Martin’s life of disciplined holiness, service, and unwavering focus on Christ is presented as a model of Christian discipleship.

Seeing Others as Christ Sees Them

The Homily also highlights two American military chaplains whose causes for sainthood are advancing: Father Vincent Capodanno, a Marine chaplain killed in Vietnam after repeatedly risking his life to save wounded soldiers, and Father Emil Kapaun, a Korean War chaplain known for heroic sacrifice, spiritual strength, and care for fellow prisoners of war. Each embodies Christlike service . . . feeding the hungry, comforting the suffering, and valuing every human life.

On Veterans Day, the Homily emphasizes that the vocation of a soldier, when lived with compassion and courage, mirrors the Gospel call to serve others. As Christ nourishes and strengthens us in the Eucharist, we are sent forth to care for the hungry, the thirsty, and the vulnerable in our own lives, following the example of these remarkable witnesses.

Listen to:

Seeing Others as Christ Sees: The Gospel Call Revealed in Soldiers and Saints
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Art Work 

Seeing Others as Christ Sees: The Gospel Call Revealed in Soldiers and Saints : AI and Queen of All Hearts’ Digital Team: 2025

Seeing Others as Christ Sees: The Gospel Call Revealed in Soldiers and Saints

Meditations on the Mysteries of the Rosary: Glorious Mysteries

One Who Descended So All Might Ascend: A Theology of the Glorious Mysteries
 
This conference initially explores the deep unity and movement . . .

. . . within the original fifteen mysteries of the Rosary . . . Joyful, Sorrowful, and Glorious . . . and shows how they mirror the central pattern of the Creed: Incarnation → Passion → Resurrection and Glory.

The conference highlights how only one . . . Christ . . . descends from heaven, taking on our humanity, and then ascends again carrying that humanity into glory. Mary’s Assumption confirms that where Christ has gone, we are meant to follow.

The Time Scale of the Mysteries

The meditation considers the time scale of the mysteries:
• The Joyful Mysteries span about twelve years;
• The Glorious Mysteries unfold across roughly 50 days followed by many years;
• And, The Sorrowful Mysteries, in stark contrast, take place within a single intense day.

The conference also gives attention to the public versus private character of the mysteries: Christ’s passion is witnessed by thousands, whereas the resurrection and ascension are revealed only to a small circle of disciples. Jesus does not showcase His triumph; instead, He entrusts the proclamation of His resurrection to a handful who did not even witness the moment itself.
The reflection then expands the First Glorious Mystery, urging a broader meditation on the many appearances of the risen Christ . . . from Mary Magdalene to the disciples on the road to Emmaus—emphasizing how His glorified humanity is the true pattern for our own.

The Glorious Mysteries

The Ascension is presented as Christ’s heavenly enthronement, witnessed only by His disciples. It is inseparable from the Great Commission, in which Jesus commands this small, fragile group to evangelize the nations, promising His abiding presence and the coming of the Holy Spirit.

The Third Glorious Mystery, Pentecost, reveals the Church’s true beginning. The Holy Spirit descends not randomly, but upon the Church gathered on a Sunday, in prayer, in the place of the Eucharist, with Mary. Pentecost mirrors the Incarnation: as the Spirit once formed Christ’s physical body in Mary, He now forms Christ’s mystical body, the Church.

The disciples step out into the world . . . and the world is already waiting, drawn by the Spirit. Peter’s preaching leads to the conversion of more than three thousand, marking the start of the Church’s mission to the nations.

Overall, the conference shows how the Glorious Mysteries reveal Christ’s victory, the exaltation of our humanity, the birth of the Church, and the continuation of the same divine movement from Incarnation to Redemption to Glory.

Listen to this Meditation Media.  Listen to

Meditations on the Mysteries of the Rosary: Glorious Mysteries
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Art Work

Madonna of the Rosary: Spanish artist: Esteban Murillo: 1650

Meditations on the Mysteries of the Rosary: Glorious Mysteries

No Mold for Holiness: The Unique Path of Every Saint
 
Today’s Gospel reflection, centered on the Beatitudes, . . .

. . . highlights the universal call to holiness and the unity of the three “churches”: the Church Militant (pilgrim believers on earth), the Church Penitent (souls being purified), and the Church Triumphant (saints in heaven).

The Homily emphasizes that sainthood is not something we wait for after death, but something we are called to pursue now through our daily lives. Each person reflects Christ uniquely . . . there is no single “mold” for holiness. Using examples like St. André Bessette, who served humbly as a doorkeeper, and Blessed Carlo Acutis, who used technology to evangelize, the message encourages the faithful to mirror Christ in their own circumstances.

Holiness is expressed through living the Beatitudes, displaying the fruits of the Spirit, and manifesting God’s love, peace, mercy, and goodness in ordinary life. The faithful are invited to see themselves already on the journey toward the communion enjoyed by the saints, and to ask: How am I reflecting Christ today?

Listen to this Meditation Media. Listen to:

No Mold for Holiness: The Unique Path of Every Saint

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Gospel Reading: Matthew 5: 1-12
First Reading: Revelation 7: 2-4, 9-14
Second Reading: 1 John 3: 1-3
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Art Work

L’Innocence,: French Artist and Painter: William-Adolphe Bouguereau: 1893

No Mold for Holiness: The Unique Path of Every Saint

The King We Did Not Expect, but the King We Need
 
The Gospel recounts Jesus on the cross being mocked . . .

. . . by rulers, soldiers, and one of the criminals, while the other criminal acknowledges Jesus’ innocence and asks to be remembered in His kingdom. Jesus responds with the promise of paradise.

Christ the King
The Homily reflects on the Feast of Christ the King, instituted in 1925 to counter rising secularism and remind the world that true authority belongs to God. While earthly kings are associated with power and honor, Christ’s kingship is revealed paradoxically through His suffering on the cross. Unlike Adam, who misused his authority through disobedience under a tree, Jesus restores humanity through obedience on the cross, offering His life for His subjects.

The message emphasizes that if Christ is truly King of our lives, He must influence every part of us . . . our decisions, actions, words, and daily living . . . not just selective areas or limited moments like Sundays. As the liturgical year ends, the faithful are invited to reflect on whether they have allowed Christ to reign fully in their hearts, lives, and families, asking God for the grace to let Christ transform and lead them completely.

Listen to this Meditation Media: Listen to:

The King We Did Not Expect, but the King We Need
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Gospel Reading: Luke 23: 35-43
First Reading: 2 Samuel 5: 1-3
Second Reading: Colossians 1: 12-20
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Art Work 

Christ the King: American Artist: Charles Willson Peale: between 1920s and 1950s

The King We Did Not Expect, but the King We Need

The Road to Mount Zion: Walking Toward God’s Peace
 
The Gospel recounts Jesus’ warning that the coming of the Son of Man will be sudden, . . .

. . . just as the flood came unexpectedly in the days of Noah. Therefore, believers must remain spiritually awake and prepared at all times.

The Homily connects this vigilance to the Advent call for peace and reconciliation. Reflecting on the United Nations monument inspired by Isaiah’s prophecy . . . “They shall beat their swords into plowshares” . . . the Homily notes that true peace does not come from political power or military strength but from turning toward God, the God of Jacob.

Despite global efforts, . . .
. . . wars persist, reminding us that peace must begin within each person.

During Advent, Christians are invited to “beat their swords into plowshares” by reconciling with those who have hurt them. The greatness of a Christian lies in seeking peace, healing relationships, and living each day as though the Lord is coming in every moment.

Paul’s call to “wake from sleep” emphasizes living daily life in holiness, attentiveness, and readiness. Advent begins not with the beginning of time but with the end in view . . . the ultimate fulfillment when God will be all in all and peace will reign. The Church becomes the place where this peace begins as believers set aside hostility and walk together toward God.

Listen to this Meditation Media. Listen to:

The Road to Mount Zion: Walking Toward God’s Peace
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Art Work

The Journey of the Magi: French Painter: James Tissot: 1894

Part of the online collection of the Brooklyn Museum.  Why was this panting selected for this post: A visual metaphor for pilgrimage toward God, paralleling Isaiah’s call to “go up to the mountain of the Lord.”
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Gospel Reading: Matthew 24: 37-44
First Reading: Isaiah 2: 1-5
Second Reading: Romans 13: 11-14

The Road to Mount Zion: Walking Toward God’s Peace

The Quiet Lord Who Comes to Save, Not to Seize

Today’s Homily reflects on the Gospel warning to remain spiritually alert, . . .

. . . not numbed by excess or overwhelmed by daily anxieties. It connects Jesus’ teaching to the apocalyptic visions in Daniel, where chaotic “beasts” rise from storm-tossed seas . . . symbols of destructive powers, hardships, and the unruly forces of history and human life.

The preacher emphasizes that these images are not abstract: evil is real, suffering is real, and overwhelming pressures . . . whether political, cultural, personal, or emotional . . . threaten faith and hope. Yet above the chaos stands God, who alone grants true kingship and whose rule is not seized through force but given through goodness. Daniel’s vision climaxes with “one like a Son of Man,” revealing true humanity and God’s definitive victory over evil.

Jesus Warns the Final Day Will Come Upon Everyone

Jesus warns His disciples that the final day will come upon everyone, so they must stay vigilant . . . not only against persecution, but also against the drowning flood of ordinary worries. Prayer strengthens believers to stand courageously before the Son of Man. In the Eucharist, Christ gives Himself gently . . . not as a dominating power, but as a saving Lord whose goodness endures when all evil passes away.

The Homily concludes by urging confidence, hope, and fidelity: goodness matters, evil will not last, and Christ prepares His people even now to meet Him in glory.

Listen to:

The Quiet Lord Who Comes to Save, Not to Seize
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Art Work

The Adoration of the Mystic Lamb: Dutch Painter: Jan Van Eyck: 1432
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Why was this art work selected: The Lamb symbolizes Christ who saves through self-giving rather than domination, perfectly matching the Homily’s contrast between the world’s beasts and Christ’s gentle reign.
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Gospel Reading: Luke 21: 34-36
First Reading: Daniel 7: 15-27

The Quiet Lord Who Comes to Save, Not to Seize

Into the Inner Desert: Rediscovering Our Relationship with God During Advent
 
Today’s Gospel reading centers on John the Baptist’s call to repent and be fruitful.

John preaches in the desert . . . a place free of distractions . . . where people must face the fundamental question: What is my relationship with God? Advent invites all Christians into this same interior desert, prompting honest self-examination and the courage to change.

True repentance requires more than words or ritual; it demands inward transformation and the willingness to leave comfort zones. John challenges the Pharisees and Sadducees by insisting that repentance must bear fruit . . . justice, peace, patience, forgiveness, and compassion. Merely acknowledging sins is not enough; one must produce spiritual fruit that reflects a renewed relationship with God.

The Homily also encourages believers during Advent to make a sincere confession, focus on personal conversion rather than others’ faults, and open their hearts to God so they may live more lovingly and be prepared for Christ who is already in their midst.

The Kingdom of God is at Hand …
What does that really mean?

Listen to this Meditation Media.

Listen to …

Into the Inner Desert: Rediscovering Our Relationship with God During Advent
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Art Work 

Christ (Fasting) in the Dessert: Russian Painter: Ivan Kramskoi: 1872

The painting is sometimes called, Christ in the Wilderness.
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Gospel Reading: Matthew 3: 1-12
First Reading: Isaiah 11: 1-10
Second Reading: Romans 15: 4-9

Into the Inner Desert: Rediscovering Our Relationship with God During Advent

Show Us Your Face, O Lord
 
Today’s Gospel and Homily reflect on Christ’s compassion and mission during Advent.

Jesus travels through villages teaching, proclaiming the Kingdom, and healing every disease. Seeing the crowds “like sheep without a shepherd,” He sends His disciples to proclaim the nearness of God’s Kingdom and to heal freely, just as they have freely received.

Lord, Show Us Your Face

The Homily then explores Advent’s longing: “Lord, show us your face and we shall be saved.” This desire runs through Scripture and finds its fulfillment in the nativity, when God literally shows His face in Christ.

Isaiah’s prophecies reveal the coming Savior as both shoot from the stump of Jesse and root of Jesse . . . the One who appears in time yet is the eternal source of all life. Only such a divine Savior can heal humanity’s deepest wound: separation from God.

Christ’s ministry continues this revelation . . . He shows God’s face through mercy, healing, and compassion. The disciples, having been generously formed and blessed, are sent to extend that same generosity to the world.

Advent, therefore, is not passive waiting but active mission: receiving Christ, becoming Christlike, and bringing His healing and hope to those who are lost.

Listen to:

Show Us Your Face, O Lord
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Art Work

Adoration of the Shepherds: Dutch Painter:  Gerard van Honthorst: 1622

Notice the use of light in the painting.  He was known as a painter that utilized light in his paintings.  Another piece of art from this painter may be found on the QoAH website .

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Why was this art work selected: The newborn Christ’s face radiates light, echoing the longing to “see His face” and be saved.
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Gospel Reading: Matthew 9: 35–10: 1, 5-8
First Reading: Isaiah 30: 19-21, 23-26

Show Us Your Face, O Lord

Let it be Done For You According to Your Faith: Seeing Through the Light of Christ
 
Today’s Homily draws on the day’s readings . . . Isaiah’s prophecy, . . .

. . . the psalm “The Lord is my light and my salvation,” and Matthew’s account of Jesus healing two blind men . . . to explore the deep spiritual meaning of sight, hearing, and faith.

Physical blindness and deafness point to humanity’s deeper moral and spiritual inability to see and hear God. Isaiah shows that the coming of the Lord heals not only physical affliction, but the blindness and deafness of a world clouded by injustice, darkness, and moral confusion.

In the Gospel, the two blind men follow Jesus not by sight but by attentive listening. Jesus does not stop for them immediately; instead, they must follow Him into “the house,” symbolizing both the Church on earth and the Father’s house in heaven. Only there does Jesus question their faith and open their eyes. Why that way? Hear more within the Homily.

The Homily emphasizes that discipleship begins not with seeing but with hearing, and that true healing requires not only need, but faith in Christ’s goodness and power. Ultimately, in the Church . . . where Christ is present . . . we behold His face and receive the light that dispels our spiritual darkness.

Listen to:

Let it be Done For You According to Your Faith: Seeing Through the Light of Christ
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Art Work 

The Healing of the Blind Man: French Painter: Nicolas Poussin: 1650

Another piece of art from this painter may be found on this website here and  here.

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Why was this art work selected: The painting depicts Christ giving sight to the blind . . . a perfect visual parallel to the Gospel and the title’s focus on faith-enabled vision.
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Gospel Reading: Matthew 9: 27-31
First Reading: Isaiah 29: 17-24

Let it be Done For You According to Your Faith: Seeing Through the Light of Christ

When the Storm Comes: The Revealing of the Heart
 
Today’s Advent readings warn against proud self-sufficiency and complacency . . .

. . . believing life is secure without ongoing conversion. The Prophet’s image of a proud city brought low echoes Jesus’ teaching that merely calling on the Lord isn’t enough; discipleship requires acting on Christ’s words.

Life’s Storms Reveal the True Foundation of Our Hearts
Jesus’ parable of houses built on rock versus sand shows that life’s storms reveal the true foundation of our hearts: hearing alone is insufficient . . . obedience matters. True spiritual stability comes from living God’s will, not self-reliance or superficial faith.

The life of St. John of Damascus illustrates this: in the greatest trial . . . false accusations, loss of reputation, and even loss of his hand . . . he remained faithful and his faith was vindicated. Ultimately, true discipleship, like Mary’s, means surrender to God’s will, building a life on the solid rock of obedience to Christ’s word.

Listen more to

When the Storm Comes: The Revealing of the Heart
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Art Work

The Storm on the Sea of Galilee: Dutch Painter: Rembrandt: 1633

Uniquely, this painting was in a Boston Museum for almost 100 years, until 1990. It was stolen that year and remains missing.

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Gospel Reading: Matthew 7: 21, 24-27
First Reading: Isaiah 26: 1-6

When the Storm Comes: The Revealing of the Heart

Preparing for the Coming Messiah in Advent: The Fulfillment of the Law and the Prophets
 
Today’s Gospel reveals that Elijah has already come in the person of John the Baptist, . . .

. . . though he was not recognized and was rejected, just as Jesus Himself will be.

John fulfills Elijah’s mission: preparing hearts for the coming of the Messiah through repentance and reconciliation. Advent, therefore, is not merely waiting, but an active turning of hearts . . . first toward God and then toward one another, especially within families where division and hurt often arise.

Jesus is the fulfillment of God’s plan revealed through the Law and the Prophets. Like St. Lucy, believers are called to make a decisive choice for God, rejecting spiritual complacency and committing fully to Christ as they prepare for His coming.

Listen to Elijah’s mission. Listen to

Preparing for the Coming Messiah in Advent: The Fulfillment of the Law and the Prophets
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Art Work 

Transfiguration: Danish Painter: Carl Bloch:  1872
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Why was this image selected:
This masterpiece unites Moses and Elijah with Christ, visually proclaiming Jesus as the fulfillment of the Law and the Prophets. It directly mirrors the Gospel context, which follows the Transfiguration and explains Elijah’s true role.

Preparing for the Coming Messiah in Advent: The Fulfillment of the Law and the Prophets

The Sign Humanity Could Not Ask For
 
Today’s Homily unpacks the Gospel’s declaration . . .

. . . that Christ’s birth fulfills ancient prophecy, urging believers to move beyond a narrow, sentimental view of the Nativity into its vast theological depth.

Isaiah’s prophecy to King Ahaz reveals humanity’s reluctance to hope when confronted with God’s generosity: though invited to ask for a sign, the faithless king refuses. God responds by giving the sign anyway . . . one beyond human imagination . . . the Virgin conceiving Emmanuel, “God with us.”

This Promise Fulfilled

St. Matthew presents this promise fulfilled not in royal splendor, but in the humble home of Joseph, a carpenter of David’s line. Faced with shattered expectations and personal disappointment, Joseph chooses mercy over judgment, becoming a living sign of God’s way. By welcoming Mary and the child, Joseph receives the divine sign that kings once rejected and becomes the first guardian of salvation’s mystery.

The meditation concludes by placing us within the drama of Advent: God still asks the same question . . . What do you hope for? The challenge is not merely to believe, but to hope boldly, trusting that God is present and invites us to ask for great things.

What does that really mean and what is God really asking? What do you hope for?

Listen more to

The Sign Humanity Could Not Ask For
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Art Work

The Holy Family: Spanish Painter: Bartolomé Esteban Murillo: 1661
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Gospel Reading: Matthew 1: 18-25
First Reading: Jeremiah 23: 5-8

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Why was this image selected:  Murillo’s intimate depiction of the Holy Family emphasizes domestic humility rather than grandeur. It visually reflects the Homily’s insight that the throne of David has become a carpenter’s house . . . and that this humble dwelling is where God chooses to be “with us.”

Montfort Publications

The Sign Humanity Could Not Ask For

Our Lady’s Promise: I Remain With You

This Homily weaves together . . .

. . . the Visitation (Luke 1:39–45), the mystery of Advent, and the apparition of Our Lady of Guadalupe, revealing a single, unifying truth: the Lord is always on the way to His people.

God does not arrive once and withdraw; He continually comes, drawing near in mercy, joy, and life. This dynamic is first revealed when Mary, bearing Christ within her, hastens to Elizabeth. Though unseen, Christ Himself arrives, and His presence awakens joy, life, and praise. The leap of John the Baptist becomes the first fruit of salvation’s nearness.

He Continually Comes

That same pattern unfolds across history, most vividly at Tepeyac in 1531, where Our Lady visits a wounded people and a struggling Church. Through Juan Diego, Mary brings Christ’s joy into barrenness, transforming despair into life. The miracles . . . healing, roses blooming from stone, and the enduring image on the tilma . . . unfold in sequence, culminating in a sign that abides, just as Mary remained with Elizabeth and Christ remains with His Church.

Throughout, Mary is revealed as the one through whom Christ comes, not only once, but always . . . into hearts, cultures, and history itself. Where He arrives, life stirs, joy breaks forth, and meaning is restored.

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Our Lady’s Promise: I Remain With You
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A Quote from the Homily
Imagine a greeting so powerful that its words don’t matter. . . The voice of the woman with the joy of salvation growing in her womb speaks in such a tonality that that joy penetrates the life of another.
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Art Work

The Virgin of Mercy or Madonna della Misericordia.: Italian Painter: Piero della Francesca: 1462
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Why was this image selected:
Mary stands sheltering the faithful beneath her mantle, a powerful visual expression of abiding presence. Like the tilma that endures and Mary’s three-month stay with Elizabeth, the painting reflects the promise: I am not going anywhere.

Our Lady’s Promise: I Remain With You

Emmanuel: God With Us: Let the King of Glory Enter
 

Today’s Homily centers on the Advent call to welcome the King of Glory . . .

. . . Emmanuel, God with us . . . through obedience and trust, rather than self-reliance. Drawing from Matthew’s Gospel and the Psalm proclamation, the homily presents three figures as models of response to God’s invitation.

King Ahaz represents the human tendency to solve problems independently, refusing God’s offer of guidance and ultimately falling into bondage. Saint Paul embodies humble submission, identifying himself as a servant whose mission flows entirely from God’s grace. Saint Joseph stands as the ultimate model of obedient faith, listening to God’s word and allowing divine will to direct his life.

The Homily culminates in the affirmation that Emmanuel is not distant: Christ remains present among the faithful, especially in the poor, the suffering, and the gathered community. As Advent concludes, believers are invited to examine their attitude . . . self-sufficiency or obedient trust . . . and to welcome God who desires to dwell in their midst.

Listen to

Emmanuel: God With Us: Let the King of Glory Enter

The Adoration of the Shepherds: Italian Painter: Giorgione: 1510
Why was this image selected:
The intimate presence of God among ordinary people reflects Emmanuel’s nearness. The painting’s quiet reverence aligns with the homily’s emphasis on God dwelling with us in daily life.

Emmanuel: God With Us: Let the King of Glory Enter

The Hidden Moment That Changed the World
 
The Homily centers on the Annunciation (Luke 1:26–38) as the hidden . . .

. . . yet decisive turning point of human history.

Though proclaimed quietly to a single listener . . . Mary . . . it is an announcement of universal significance: the Word takes flesh. The Homily emphasizes how God’s greatest act enters the world not through spectacle, but through humility, attentiveness, and consent.

An Event Hidden from the World Yet Thunderous with Eternity

Mary is portrayed as the one who is already listening when heaven speaks. Gabriel’s greeting . . . “Hail, full of grace” . . . reveals her true identity, known fully only by God. Troubled but attentive, Mary questions not from doubt but from reverent understanding. When she says, “Behold, I am the handmaid of the Lord,” her obedience allows the ineffable, eternal Word to become incarnate within her.

The Homily also highlights the paradox of the Annunciation: an event hidden from the world yet thunderous with eternity, a public salvation accomplished in private obedience.

Mary becomes the living “book” in whom the unspeakable Word is written. The Church, contemplating this mystery especially in Advent as it prepares for Christmas, and asks for the grace to imitate her humility, attentiveness, and surrender to God’s will.

Listen more to

The Hidden Moment That Changed the World
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A Quote from the Homily
As the angel completes his message to her, Our Lady says to the angel, behold. Note how remarkable this is!!!

Now this is Our Lady speaking to heaven . . .  She says, behold and now Our Lady speaks her own truth, her understanding of the truth that heaven has given her.
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Art Work 

The Annunciation.: Netherland Painter: Robert Campin: 1422
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Why was this image selected:
This work places the Annunciation within the texture of daily life, emphasizing the “fullness of time” arriving quietly in a domestic setting. It visually expresses the theological claim that God enters history not through power, but through grace-filled obedience.

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Gospel Reading: Luke 1: 26-38
First Reading: Isaiah 7: 10-14

The Hidden Moment That Changed the World

The Meaning of Christmas: Sharing Our Humanity, Sharing His Divinity

The Homily reflects on the Prologue of the Gospel of John, . . .

. . . proclaiming Jesus as the eternal Word who was with God and is God, through whom all things were made. This Word, existing from the beginning, did not come into being but became flesh in the Incarnation. The Homily links this mystery to the liturgical gesture of mixing water and wine at Mass, symbolizing humanity being united with divinity through Christ, who humbled Himself to share fully in our human condition.

This mystery of the Word becoming flesh is presented as the heart of Christmas and of Christian life itself: God became human so that we may become Divine.

Christianity is Participation in Divine Life

The Homily challenges us to apply this truth practically . . . by humility, self-giving, and a willingness to “become less” for the sake of love and relationship. Through a story about two outsiders responding differently to villagers’ fear of a rabbit, the message illustrates that transformation happens only through solidarity and shared experience.

Ultimately, Christianity is described not merely as morality or spirituality, but as participation in divine life made possible by God’s radical act of love in the Incarnation.

Listen to

The Meaning of Christmas: Sharing Our Humanity, Sharing His Divinity
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Art Work

The Adoration of the Shepherds (cropped): German Painter: Anton Raphael Mengs: 1765

The Meaning of Christmas: Sharing Our Humanity, Sharing His Divinity

Born in Time, Born into Glory . . . A Christmas Lesson For All of Us
 
Today’s Homily centers on the profound pairing of Christmas Day and the Feast of St. Stephen, . . .

 
. . . highlighting the mystery of Christ’s Incarnation alongside the Church’s first martyr. Christ humbles Himself, laying aside heavenly glory to enter human fragility, while Stephen, in turn, lays aside earthly life to be clothed in heavenly glory. This contrast reveals a single pattern: humble self-giving leads to exaltation.

Stephen’s Martyrdom

Stephen’s martyrdom mirrors Christ’s own Passion . . . not only in rejection and death outside the city, but most strikingly in his prayer of forgiveness for his persecutors. His final words reveal the true mark of life in the Holy Spirit: not power or eloquence, but radical love and trust.

The Gospel’s warning about persecution is fulfilled in Stephen, who does not rely on rehearsed words or self-control, but allows the Spirit to speak through him.

The Homily emphasizes that martyrdom is not primarily suffering or death, but testimony . . . a witness forged through ordinary, daily faithfulness. Saints are not made by extraordinary moments alone, but by perseverance in fidelity.

In Stephen, the Church sees not only the first martyr, but the pattern for all believers: faithfulness today prepares us for whatever witness tomorrow may demand.

Listen more to

Born in Time, Born into Glory . . . A Christmas Lesson For All of Us
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A Quote from the Homily
This is Jesus Christ, In his Incarnation, He leaves heavenly glory and veils the light of His being in fragile human flesh. And on this day, Stephen, the martyr, rudely stoned, and put to death, lays aside the fragility of his body that he might be vested and robed in the glory of the victorious realm . . .
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Art Work 

The Martyrdom of St Stephen: Italian Painter: Annibale Carracci: 1603
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Why was this image selected:
Carracci’s painting shows Stephen at the moment of violent death, yet spiritually lifted beyond it. The painting embodies the Homily ’s central contrast: Christ born into time, Stephen born into eternity . . . two “birthdays” revealing the same divine victory.

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Gospel Reading: Matthew 10: 17-22
First Reading: Acts 6: 8-10; 7: 54-59

Born in Time, Born into Glory . . . A Christmas Lesson For All of Us

In the tradition of the Church, this topic is referred to as the four last things.  We are speaking about a direction, an end in which we are moving toward.  Truly to understand ourselves, we need a horizon that looks toward a goal and a destiny.  When we speak of the four last things, we should immediately envision a horizon of where we will we be and, where will “my life” lead?  As important as this question is, isn’t it amazing how much or how little we spend thinking about this question.  When my life ends, what will be waiting there?  This topic is important because how I answer this question will influence everything else that I do when I am alive!  We don’t want to arrive at this point and be unprepared!

However, despite our plans and goals, many things are out of our control.  Examples of this appear daily in the news.    This means simply one truth.  We must prepare to answer this question (where will my life lead?), and not be caught unprepared!

So to help us, the Church teaches us about the four last things!  There is a sequence.  First, Death:  What happens at the end of Life?  Death.  As stated in the conference, do not trivialize this topic.  One moment alive, then we are not!  That would be to trivialize it. When we die, the body abandons the world, and the soul is freed from the burden of material things.   Listen to what the Church says about this hidden mystery called Death.   

What happens after the point of Death?  Judgement.  We will all stand before the Judgement seat immediately after Death.  What does that mean? What does the Church tell us about Judgment and our standing before the Lord.   As a result, Heaven or Hell will be the result of Judgement.  Heaven is made for the Holy.  But what if one is not Holy?  What then?  

These topics  traditionally are referred to as the four last things. What a terrible thing to be caught unready and unprepared for these last four things.  The Church believes this topic is too important not to know and not to understand.  It does no good to put off facing these truths.  They will eventually happen. The conferences also expand the discussion to include Purgatory; a topic not fully understood by many Catholics.  Purgatory is a place for souls that are destined for Heaven, but are not ready.  What does that mean?  This topic is first touched upon at the end of Conference #1, and further elaborated in  Conference #2. Once we understand these topics, we’ll recognize the great beauty of our faith.

So in this month of November, when we celebrate All Souls Day, and pray for our loved ones who have gone before us, let us spend the time to further understand the four last things.

Catholic Teachings on Death, Judgement, Heaven, Hell ... and Purgatory

2-Catholic Teachings on: Death, Judgement and Hell

Catholic Teaching: Death, Judgement, Heaven, Hell and Purgatory

Standing in Front of the Lord With Our Love Ones Through Prayer

1-Standing By Our Loved Ones Through Prayer

After a brief discussion about plenary indulgences, this session is dedicated to the Litany of the Saint.  This prayer, which is at least 1500 years old, is first dissected as the prayer is explained by section.  Listen to the significance and order on how the saints are revealed in the prayer. The prayer ultimately is prayed by the community at the Shrine of Our Lady of the Island. 

 Join in and pray this special prayer.  A pdf copy of the handout is available on the website.  Follow along with the document as the prayer is said and join in with the community.

All Saints Day Retreat

Praying With The Saints

3-Praying with the Saints

Whether we turn toward the saints or not, they are part of our lives.  Their presence has three elements: Manifestation (a showing forth of something), Exemplarity (a modeling of something), and Assistance (providing help and guidance).

We are all members of one single body of Christ.  When we are baptized, we become members into the body of Christ.   So when someone dies, they are not cut off from the rest of the body.  Life in Christ continues, even when our physical bodies are no longer.  
The saints have an interest in us.  The do not wait until we show in an interest in a saint.  Rather, glorious in Heaven in their victory, they desire to share that glory with us.  We desire Heaven.  But Heaven, Our Lord and the saints desire us as well.  The saints long to be united with us.  What a beautiful image.  

As we honor the saints, we must realize: We remain alive even after death.  When we die we stand before the Judgement seat of Our Lord.  The saints are those that have also stand before the Lord and are victorious.  The saints are not in the earth waiting for the resurrection.  Rather, they are in Heaven and gloriously alive at the side of Our Lord.  Not the full glory they will eventually receive , but they do live in glory.

Listen to this first conference on the Saints.  Hear how the three elements enter into the lives of the saints.  Listen to what made the saint’s lives different than most of us.  Hear how their love of the Lord, and the respect for God influence their lives, and how that might influence our own lives.

All Saints Day

Turning to the Saints to Help Us

2-Turning to the Saints to Help Us

On All Saints Day, we honor the Saints that are in Heaven and, while they suffered on Earth, they are victorious and are in Heaven having received their Crown of Glory.

We celebrate our brothers and sisters have won the victory and share in the Crown of Glory.  We celebrate the Church Victorious.  These words imply there was a battle and a struggle.  The church recognizes the victorious saints and celebrates them in their Glory.  These saints teach us a lesson.  They did not take Heaven for granted.  In this first audio, recorded at the Shrine of Lady of the Island, find out more about this Feast Day and also how the Saints desire to help us…even today.

Feast of All Saints 

All Saints: Celebrating Their Glory

1-All Saints Celebrating Their Glory

This Sorrowful Mystery was recorded at the Shrine of Our Lady of the Island.  It has a special character to it.  The reflections come from the heart and pen of St. Louis de Montfort.  Fr. de Montfort wrote reflections on each Mystery of the Sorrowful Mystery, and they may be found in the Hymns of St. Louis de Montfort.  The Hymns are unofficially referred to as the Holy Week Hymns.  Seven Hymns focusing on the Mysteries of the Passion of Our Lord.

The hymns have meditations on each of the Sorrowful Mysteries.  These meditations will be read between each prayer (Our Father and Hail Mary).  Join along in meditating on the Mysteries from St. Louis de Montfort.  We pray this helps you in your own Spiritual Journey and Preparation for  Holy Week.

Ad Jesum per Mariam

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