2025-07-06 - Kitāb at Tawhīd Shaykh Uways - 09

09 - Kitāb at Tawhīd - Shaykh Uways - Whoever seeks Blessings through a Tree, a Stone or the Like

Shaykh Abū ʿIyāḍ Amjad Rafīq summarises key points from the works of al-ʿAllāmah Rabī b. Hādī al-Madkhalī (raḥimahullah) namely: The Methodology of the Prophets in Calling to Allāh. The three-part lecture series hones in on five key points that define the true callers to Islām: 

1. They adhere to the methodology of the prophets in da'wah
2. They call to adherence to the Book and the Sunnah connecting People to its evidences 
3. They follow the sunnah and adhering to the jamāʿah (in the correct sense) and they warn against splitting and differing
4. They enjoin the good and prohibiting the evil 
5. They refute the opposers to this way

From the 2025 Canadian National Summer Conference at Masjid al-Furqān (TROID), 2025/07/27-29.

Distinguishing Principles of the Salafī Daʿwah and Manhaj 3/3 - Abū ʿIyāḍ

Based on the works of al-ʿAllāmah ʿUbayd al-Jābirī. From the 2025 Canadian National Summer Conference at Masjid al-Furqān (TROID), 2025/07/27-29.

Providing Relief Through Clarifying the Truth in Times of Differing 1/2 -

Providing Relief Through Clarifying the Truth in Times of Differing 2/2 - Uways al-Ṭawīl

Jumu'ah Khutbah 15/08/2025 A glimpse at the life of the illustrious companion: Abu 'Ubayadah ibn al-Jarrāh (رضي الله عنه)

Shaykh Kāshiff Khān discusses the topic Revelation Over Reason: Why Naql (Textual Evidence) Takes Precedence in Islamic Understanding. From the 2025 Canadian National Summer Conference at Masjid al-Furqān (TROID), 2025/07/27-29.

Revelation Over Reason: Why Naql (Textual Evidence) Takes Precedence... 2/2 - Kāshiff Khān

The Pillars of The Salafi Da'wah - Part 4

Good Thoughts of Allah by Ustadh Abu Mu'adh Esaam - Jumu'ah Khutba 29/08/25

01 - Masā’il Al-Jāhiliyyah - Abu Ukkasha

●The Ten Companions (may Allāh be pleased with them all) promised Paradise by name.

●In general all the Companions (may Allāh be pleased with them) are in Paradise. 

●The definition of who is a Companion of Allāh's Messenger Muhammad (peace and blessings of Allāh be upon him).

●All the Companions are trustworthy. 

●The mother of the believers- 'A'aishah (may Allāh be pleased with her) is free from all accusations and is a pure woman, and was beloved to the Prophet (peace & blessings of Allāh upon him).

●The great virtues of the Companions (may Allāh be pleased with all of them).

●The people of Sunnah love all of the Companions of Allah’s Messenger (peace & blessings of Allāh be upon him).

●The people of Sunnah do not testify that anyone is in Paradise or Hellfire except for those whom Allāh and His Messenger (peace and blessings of Allāh be upon him) have informed us of.

●From the Sunnah is to leave off the people of innovation, and to not look into their books, and to not listen to their speech.

●The defence of the scholars of Sunnah of the illustrious Companion- 'Uthmān (may Allāh be pleased with him).

●From the misguidances of  'Abdulrahmān Hassan.



●Q & A

●What is the proof that all the Companions of Allah’s Messenger (peace and blessings of Allāh be upon him) are in Paradise?

●When does a person begin to start studying the sciences of hadeeth?

●Can a menstruating woman read the Qur'ān which is on the mobile phone?

●Can you combine the intention of tahyyiatul-masjid and the Maghrib prayer together?

●Are the innovators from those who will be forbidden from drinking from Hawd of the Prophet Muhammad (peace and blessings of Allāh be upon him)?

●What is the intercession of the angels?


Lesson Five The 'Aqeedah of Imām ibn Qudamah al-Maqdasī (d.620AH) رحمه الله

40 Ḥadīth—Lesson 45—Abū Idrees—19.09.25 


- Ḥadīth #13: From the Perfection of Īmān 
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- Clarification that the negation in the statement “none of you truly believes” refers to perfection/completeness. 
- Answering the question, “What is your evidence for this interpretation, which diverts the speech from its apparent meaning?”
- Ta’wīl vs taḥrīf. 
- Proof for the permissibility of ta’wīl. 
- Examples of ta’wīl, with supporting evidence. 
- The linguistic and intended meaning of the āyah, «فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ»
- The apparent and intended meaning of the āyah, «يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ…»
- The linguistic and legislative meaning of īmān. 
- The example of Abū Ṭālib regarding the requirement of acceptance and submission, in addition to affirmation for a person to be deemed a believer. 
- Proof from the Qur’ān and Sunnah that the place of īmān is the heart, tongue and limbs. 
- The meaning of loving for your brother/sister what you love for yourself. 
- Benefits from the ḥadīth. 
- The permissibility of negating something due to the absence of its complete/perfect state, with examples from the Sunnah. 
- The obligation of loving for your brother/sister what you love for yourself. 
- A warning against envy and jealousy. 
- Two definitions of ḥasad. 
- Formulating speech in a manner that encourages action. 
- Implications of using the word brother. 
- The importance of speaking respectfully when giving da’wah and interacting with our loved ones. 
- Advice to the one who finds it difficult to love for his brother what he loves for himself. 
- The reason the Salaf would make du’ā for their brothers in their absence. 
- Answering the student who says he wants good for his fellow student so he will act upon the ḥadīth by telling him the answers while in the exam. 


45 Forty Hadith of Nawawi By Abu Idrees

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The Pillars of The Salafi Da'wah - Part 4

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