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Listen to Vraja Jana Mana Sukha Kari - Narayan Maharaj - Sudevi Devi Dasi by San Snova on #SoundCloud https://on.soundcloud.com/auMadgQzS4xX6wax8

Hare Krishna

Braj jan man sukh kari radhe | Radhastami Special

A spiffy rendition of Vedic Hare Krsna chant, accompanied with Srila Prabhupada's masterly commentary on the meaning, purpose, effect & goal of this chanting. I bet you, you'll play it in loops!
[Download Enabled]

Awesome Chanting With Description : HH Maha-Vishnu Swami (@CONGO)

This track is from the album One Voice, One Heart and is available for purchase on CD Baby here: http://www.cdbaby.com/cd/sriprahlada

Reunion (Maha Mantra)

Written by Srila Bhaktivedanta Narayan Goswami Maharaj
Sung by Sudevi Devi Dasi
lyrics: http://kksongs.org/songs/v/vrajajanamanasukhakari.html

Vraja Jana Mana Sukha Kari

Gracefully Sung by HG Rangaraja Prabhu and Family. Credits also go to HG Shabda Hari Prabhu for making this recording. This recording was made during the early days of ISKCON Jagannath Mandir, Bengaluru. Other tracks that I have are available on my profile, Yhs

For The Wellbeing of His Holiness Jayapataka Swami.

narasimha-kavacham vakshye
prahladenoditam pura
sarva-raksha-karam punyam
sarvopadrava-nashanam

sarva-sampat-karam chaiva
svarga-moksha-pradayakam
dhyatva narasimham devesham
hema-simhasana-sthitam

vivrtasyam tri-nayanam
sharad-indu-sama-prabham
lakshmyalingita-vamangam
vibhutibhir upashritam

catur-bhujam komalangam
svarna-kundala-shobhitam
saroja-shobitoraskam
ratna-keyura-mudritam

tapta-kancana-sankasham
pita-nirmala-vasasam
indradi-sura-maulishthah
sphuran manikya-diptibhih

virajita-pada-dvandvam
shankha-chakradi-hetibhih
garutmata cha vinayat
stuyamanam mudanvitam

sva-hrt-kamala-samvasam
krtva tu kavacham pathet
nrsimho me shirah patu
loka-rakshartha-sambhavah

sarvago ’pi stambha-vasah
phalam me rakshatu dhvanim
nrsimho me drshau patu
soma-suryagni-lochanah

smrtam me patu naraharih
muni-varya-stuti-priyah
nasam me simha-nashas tu
mukham lakshmi-mukha-priyah

sarva-vidyadhipah patu
nrsimho rasanam mama
vaktram patv indu-vadanam
sada prahlada-vanditah

narasimhah patu me kantham
skandhau bhu-bhrd ananta-krt
divyastra-shobhita-bhujah
narasimhah patu me bhujau

karau me deva-varado
narasimhah patu sarvatah
hrdayam yogi-sadhyash cha
nivasam patu me harih

madhyam patu hiranyaksha-
vakshah-kukshi-vidaranah
nabhim me patu naraharih
sva-nabhi-brahma-samstutah

brahmanda-kotayah katyam
yasyasau patu me katim
guhyam me patu guhyanam
mantranam guhya-rupa-drk

uru manobhavah patu
januni nara-rupa-drk
janghe patu dhara-bhara-
harta yo ’sau nr-keshari

sura-rajya-pradah patu
padau me nrharishvarah
sahasra-shirsha-purushah
patu me sarvashas tanum

manograh purvatah patu
maha-viragrajo ’gnitah
maha-vishnur dakshine tu
maha-jvalas tu nairrtah

pashchime patu sarvesho
dishi me sarvatomukhah
narasimhah patu vayavyam
saumyam bhushana-vigrahah

ishanyam patu bhadro me
sarva-mangala-dayakah
samsara-bhayatah patu
mrtyor mrtyur nr-keshari

idam narasimha-kavacham
prahlada-mukha-manditam
bhaktiman yah pathenaityam
sarva-papaih pramucyate

putravan dhanavan loke
dirghayur upajayate
yam yam kamayate kamam
tam tam prapnoty asamshayam

sarvatra jayam apnoti
sarvatra vijayi bhavet
bhumy antariksha-divyanam
grahanam vinivaranam

vrshchikoraga-sambhuta-
vishapaharanam param
brahma-rakshasa-yakshanam
durotsarana-karanam

bhuje va tala-patre va
kavacam likhitam shubham
kara-mule dhrtam yena
sidhyeyuh karma-siddhayah

devasura-manushyeshu
svam svam eva jayam labhet
eka-sandhyam tri-sandhyam va
yah pathen niyato narah

sarva-mangala-mangalyam
bhuktim muktim cha vindati
dva-trimshati-sahasrani
pathet shuddhatmanam nrnam

kavachasyasya mantrasya
mantra-siddhih prajayate
anena mantra-rajena
krtva bhasmabhir mantranam

tilakam bibhriyad yas tu
tasya graha-bhayam haret
tri-varam japamanas tu
dattam varyabhimantrya ca

prasayed yo naro mantram
narasimha-dhyanam acharet
tasya rogah pranashyanti
ye cha syuh kukshi-sambhavah

kimatra bahunoktena
narasimha sadrsho bhavet
manasa chintitam yattu 
sa tacchapnotya samshayam

garjantam garjayantam nija-bhuja-patalam sphotayantam hatantam
dipyantam tapayantam divi bhuvi ditijam kshepayantam kshipantam
krandantam roshayantam dishi dishi satatam samharantam bharantam
vikshantam purnayantam kara-nikara-shatair divya-simham namami

iti shri-brahmanda-purane prahladoktam shri-narasimha-kavacam sampurnam

Sri Narasimha Kavacha Stotra

Another wonderful westernized version of the Gurushtakam dedicated to SRILA PRABHUPADA ONLY.

Song Name: Samsara Davanala Lidha Loka Official Name: Sri Guru Devastakam; Sri Gurvastakam

HG Ojasvi das Kirtan / Pula Premantura 2001

gaurāńga karuṇā koro dīna hīna jane
mośamo patita prabhu nāhi trībhūvane
 
(2)
dante tṛṇa dhari gaura ḍāki he tomare
kṛpā kari eso āmār hṛdaya mandire
 
(3)
jadi dayā nā karibe patita dekhiyā
patita pāvana nāma kisera lagiyā
 
(4)
paḍechi bhava tuphāne nāhika nistāra
śrī carana taranī dāne dāse kara pāra
 
(5)
śrī kṛṣṇa caitanya prabhu dāser anudāsa
prārthanā karaye sadā narottama dāsa
 

Ilan Chester - Symphony Of The Soul- Gauranga

By Shrīmad Shrīnivas Āchārya

Perpetually immersed in singing, dancing, and heartfelt singing, Kīrtan [of the name, form, qualities, pastimes, associates, and realm] of Shrī Krishna, the six Goswāmīs embody the ocean of nectarean love. Dear to both gentlemen and ruffians, always engaged in pleasing activities, and completely free from envy, they are adored by all. They are the recipients of Shrī Chaitanya’s mercy, and they therefore remove the burden of the earth. I worship Shrī Rūpa, Shrī Sanātana, Shrī Raghunātha Bhatta, Shrī Raghunātha dāsa, Shrī Jīva, and Shrī Gopāla Bhatta [the six Goswāmīs].
 
They are distinctively expert in ascertaining the essence of all revealed scriptures, and they establish the supreme occupation of the soul, devotion to God. They are the true benefactors of the people, worshipful for the three worlds, and affectionate to those who have taken shelter of them. Due to the bliss of divine service, bhajana, on the lotus feet of Shrī Rādhā-Krishna, they have become like intoxicated honeybees. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs. 

They fully abandoned at once the association of kingly aristocracy, deeming it insignificant, and out of compassion became poor, accepting only loincloths and ragged quilts. Thereafter, they repeatedly immersed themselves in the delightful, billowing waves in the nectarean ocean of rasa—the bhāvs, spiritual emotions, felt by the gopīs. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs.

Crowded with sweetly cooing cuckoos, swans, and cranes, as well as groups of peacocks, Vrindāvan a is shining beautifully with trees that have many transcendental gems inlaid beneath their roots. There, day and night, the Goswāmīs intensely worship Shrī Shrī Rādhā and Krishna, thus endowing all the souls with the ultimate benefit of life. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs.

They would pass their time by daily chanting a fixed number of holy names, singing particular songs, and offering regulated obeisances [prostrating themselves to the ground like a stick in reverence thousands of times in a day to all the Saints, Deities, and Lord’s pastime places]. Thus they fully conquered the urges of eating, sleeping, recreation, and so forth. Always considering themselves to be unlimitedly lowly and insignificant, they became enchanted in sweet rapture by remembering Shrī Rādhā-Krishna’s qualities. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs.

Wandering along the banks of Rādhā-kunda or the Yamuna, and sometimes at Vamshivata, they would be forever seized by limitless transcendental states, intoxicated by the utter madness of prema. Blissfully overwhelmed, they would jubilantly sing about the exalted qualities of Shrī Hari. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs..

“O Rādhā, queen of Vrindāvan a! O Lalitā! O son of Nanda Mahārāj! Where are You? Are You beneath the wish-fullfilling trees of Shrī Govardhana Hill? Or are you in the forests on the banks of the Kalindi river?” Thus calling out, greatly overwhelmed in separation, they would wander throughout the length and breadth of Vraja-mandala. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs.

Six Goswamis Ashtakam - Eight Prayers to the Six Goswami Saints

Radha Kripa Kataksh Stava Raja - Prayers to receive the merciful sidelong glance of Goddess Radha

Jaya Sri-Krishna-Chaitanya
prabhu Nityananda
sri-Advaita Gadadhara
Srivasadi-Gaura-bhakta-vrinda 

Chant Hare Krishna and Be Happy:

Hare Krishna Hare Krishna 
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare



Sweet Kirtan reservoir:
http://musicofyoga.com/music/ 

Kishori Mohan das & Sudevi Dasi - Hare Krishna Mahamantra

Description: A song glorifying the prolific divine simha-guru, Om Vishnupaad Paramhamsa Nitya-lila pravishta Srila Bhakti Siddhanta Saraswati Thakur Prabhupada.
Song Name: Sujanarvuda Radhita Pada Yugam
Official Name: Srila Prabhupada Padma Stavakah 
Author: Srila Sridhara-dev Goswami Ji Maharaj
Language: Sanskrit
 
LYRICS:
(1)
sujanārvuda-rādhita-pāda-yugaḿ
yuga-dharmma-dhurandhara-pātra-varam
varadābhaya-dāyaka-pūjya-padaḿ
praṇamāmi sadā prabhupāda-padam
 
(2)
bhajanorjjita sajjana-sańgha-patiḿ
patitādhika-kāruṇikaika-gatim
gati-vañcita-vañcakācintya-padaḿ
praṇamāmi sadā prabhupāda-padam
 
(3)
atikomala-kāñcana-dīrgha-tanuḿ
tanu-nindita-hema-mṛṇāla-madam
madanārvvuda-vandita-candra-padaḿ
praṇamāmi sadā prabhupāda-padam
 
(4)
nija-sevaka-tāraka-rañji-vidhuḿ
vidhutāhita-huńkṛta-siḿha-varam
varaṇāgata-bāliśa-śanda-padaḿ
praṇamāmi sadā prabhupāda-padam
 
(5)
vipulīkṛta-vaibhava-gaura-bhuvaḿ
bhuvaneṣu vikīrttita gaura-dayam
dayanīya-gaṇārpita-gaura-padaḿ
praṇamāmi sadā prabhupāda-padam
 
(6)
cira-gaura-janāśraya-viśva-guruḿ
guru-gaura-kiśoraka-dāsya-param
paramādṛta-bhaktivinoda-padaḿ
praṇamāmi sadā prabhupāda-padam
 
(7)
raghu-rūpa-sanātana-kīrtti-dharaḿ
dharaṇī-tala-kīrttita-jīva-kavim
kavirāja-narottama-sakhya-padaḿ
praṇamāmi sadā prabhupāda-padam
 
(8)
kṛpayā hari-kīrttana-mūrtti-dharaḿ
dharaṇī-bhara-hāraka-gaura janam
janakādhika-vatsala-snigdha-padaḿ
praṇamāmi sadā prabhupāda-padam
 
(9)
śaraṇāgata-kińkara kalpa-taruḿ
taru-dhik-kṛta-dhīra-vadānya-varam
varadendra-gaṇārccita-divya-padaḿ
praṇamāmi sadā prabhupāda-padam
 
(10)
parahaḿsa-varaḿ-paramārtha-patiḿ
patitoddharaṇe kṛta-veśa-yatim
yati-rāja-gaṇaiḥ-parisevya-padaḿ
praṇamāmi sadā prabhupāda-padam
 
(11)
vṛṣabhānu-sutā-dayitānucaraḿ
caraṇāśrita-reṇu-dharas-tam-aham
mahad-adbhuta-pāvana-śakti-padaḿ
praṇamāmi sadā prabhupāda-padam
 
TRANSLATION
1) His lotus feet are served in devotion by multitudes of high, virtuous souls; he is the establisher of the religion of the age (as Sri Krsna-sankirttana); he is the presiding monarch (of the Visva-Vaisnava-Raja-Sabha—the universal society of the pure devotees that are the true ‘kings’ or guides of all); and he is the fulfiller of the most cherished desires of those who dispel fear (for all souls). I make my obeisance unto the lotus feet of that illustrious great soul, worshipable by one and all— perpetually do I make my obeisance unto the radiance emanating from the toenails of the holy feet of my lord.
 
2) He is the leader of the fortunate souls blessed with the treasure of internal pure devotion; he is greatly merciful upon the fallen souls, being their only shelter; and his inconceivable holy feet are the shelter for the deceivers, by deceiving them. I make my obeisance unto his lotus feet—perpetually do I make my obeisances unto the radiance emanating from the toenails of the holy feet of my lord.
 
3) I make my obeisance unto his divine, charming yet commanding lofty form of golden hue. That beautiful figure shames the mad ecstasy of golden lotus stems. Venerated by tens of millions of Cupids, the moons of the toenails of my Worshipful Divine Master reveal the beauty of his lotus feet. Perpetually do I make my obeisance unto that effulgence emanating from the toenails of the holy feet of my lord.
 
4) Like the moon that delights the stars, he is surrounded by his circle of personal servitors, making their hearts bloom in divine ecstasy. The malicious non-devotees are made to flee in panic by the sound of his thunderous roar, and the simple, inoffensive souls attain the ultimate fortune by accepting his lotus feet. I make my obeisance unto him; perpetually do I make my obeisance unto the brilliance emanating from the toenails of the holy lotus feet of my lord.
 
5) He has revealed the vast, magnificent beauty of Sri Gaura Dhama; he has broadcast the tidings of the supreme magnanimity of Sri Gauranga throughout the whole universe; and in the hearts of the fit recipients of his grace, he has firmly established the lotus feet of Sri Gaura. I make my obeisance unto him; perpetually do I make my obeisance unto the effulgence emanating from the toenails of the holy feet of my lord.
 
6) He is the eternal shelter and the Universal Guru for the souls surrendered unto Sri Gauranga. Absorbed in the service of his Gurudeva, Sri Gaura Kisora, he wholeheartedly adores Sri Bhaktivinoda Thakura. I make my obeisance unto him; perpetually do I make my obeisance unto the effulgence emanating from the toenails of the holy feet of my lord.
 
7) He is the illustrious personality to raise the flag that sings the glory of Sri Rupa, Sanatana, and Sri Raghunatha. His glory is sung throughout the world as nondifferent from the powerful personality of brilliant erudition, Sri Jiva. And he has won the renown of being one with the hearts of Srila Krsnadasa Kaviraja and Thakura Narottama. I make my obeisance unto him; perpetually do I bow down to the brilliance emanating from the toenails of the holy feet of my Divine Master.
 
8) Bestowing his grace upon all souls, he is Hari-kirttana incarnate. As the associate of Sri Gaura, he relieves Mother Earth of the burden of offences committed upon her. And he is so gracious that his endurance of all beings excels that of even a father. I make my obeisance unto him—the mine of all these qualities; perpetually do I bow down to the effulgence emanating from the toenails of the holy feet of my Divine Master.
 
9) Like a wish-fulfilling tree for his surrendered servitors (he fulfills their heart’s aspiration), even a tree is shamed by his magnanimity and forbearance. And great personalities who are competent to confer boons—they, too, worship his lotus feet. I make my obeisance unto him; perpetually do I bow down to the radiance emanating from the toenails of the holy feet of my Divine Master.
 
10) The crown-jewel of the paramahamsas, the Prince of the treasure of the supreme perfection of life, Sri Krsna-prema, he accepted the robes of a mendicant sannyasi just to deliver the fallen souls. The topmost tridandi sannyasis attend his lotus feet. I make my obeisance unto him; perpetually do I bow down to the effulgence emanating from the toenails of the holy feet of my Divine Master.
 
11) He is the dear most intimate follower of the Divine Daughter of Sri Vrsabhanu, and I know myself as the most fortunate by taking the dust of his holy feet upon my head. I make my obeisance unto his invincible, wondrously purifying lotus feet—perpetually do I bow down to the brilliance emanating from the toenails of the holy feet of my Divine Master.

Sujanarbuda-radhita (Srila Prabhupada Padma Stavakah)

Namami Nanda-Nandana 

Sucaru vaktra mandalam sukarna ratna kundalam
Sucarcitanga candanam namami nanda nandana

Vrajangana sunayakam sada sukha pradayakam
Jaganmanah pralobhanam namami nanda nandanam 

from "Sri Nanda-nandanastakam " 

1) sucaru-vaktra-mandalam sukarna-ratna-kundalam sucarcitanga-candanam namami nanda-nandanam 
2) sudirgha netra-pankajam sikhi-sikhanda-murdhajam ananga-koti-mohanam namami nanda-nandanam 
3) sunasikagra-mauktikam svacchanda danta-panktikam navambudanga-cikkanam namami nanda-nandanam 
4) karena venu-ranjitam gati-karindra-ganjitam dukula-pita sobhanam namami nanda-nandanam 
5) tri-bhanga-deha-sundaram nakha-dyuti-sudhakaram amulya ratna-bhusanam namami nanda-nandanam 
6) sugandha-anga-saurabham-uroviraji-kaustubham sphuracchri-vatsalanchanam namami nanda-nandanam 
7) vrndavana-sunagaram vilasanuga-vasasam surendra-garva-mocanam namami nanda-nandanam 
8) vrajangana-sunayakam sada sukha-pradayakam jagan-manah pralobhanam namami nanda-nandanam 
9) sri-nanda-nandanastakam pathed ya sraddhayanvitah tared-bhavabdhim dustaram labhet tadanghri-yugmakam 

TRANSLATION: 

1) I offer pranama to Nandanandana, whose face is extremely delightful, in whose beautiful ears hang jeweled earrings and whose entire body is anointed with fragrant candana. 

2) I offer pranama to Nandanandana, whose eyes are more beautiful than the fully bloomed lotus, whose head is beautifully adorned with an arrangement of peacock feathers and who enchants millions of Cupids. 

3) I offer pranama to Nandanandana, from whose beautiful nose hangs an elephant-pearl, whose teeth are immensely effulgent, whose bodily complexion is more beautiful and lustrous than a fresh rain cloud. 

4) I offer pranama to Nandanandana, whose lotus hands hold the flute, whose lingering gait defeats even that of an impassioned elephant and whose dark limbs are beautified by a yellow shawl. 

5) I offer pranama to Nandanandana, whose threefold-bending posture is exquisitely elegant, the effulgence of whose toe-nails puts to shame even the moon, and who wears invaluable jewels and ornaments. 

6) I offer pranama to Nandanandana, whose body exudes an especially beautiful fragrance, and whose broad chest is adorned with the kaustubha jewel and the mark of srivatsa. 

7) I offer pranama to Nandanandana, the expert lover of Vrindavana who performs immaculate pastimes and who is attired in clothes which are suitable for those pastimes and who pulverized the pride of Indra. 

8) I offer pranama to Nandanandana, who as the lover of the Vraja gopis perpetually delights them and who enchants the minds of all living entities. 

9) Whoever regularly recites this (Sri Nanda-nandanastakam) will easily cross the seemingly insurmountable ocean of material existence and attain eternal residence at the lotus feet of Krsna. 

Side Notes on Namami Nanda-Nandana: Namami Nanda-Nandana is about Sri Krsna. It is a prayer to Krsna. Krsna is called Nanda-nandana in relationship with Nanda Maharaja, His foster father (as He appears as the son of Nanda Maharaja). When people said that He was born of Nanda Maharaja, He was called Nanda-Nandana. Nanda-Nandana is a loving way to say "Krsna". It is like saying "the darling son of Nanda Maharaja". 



Sri Nanda-Nandanastakam sung by Chakrini

Radhastami Holy Name Festival 2018
ISKCON Ljubljana, Slovenia
HG Gour Krishna Prabhu
Mon, 17th Sep 2018

Recorded by Giridhari Prabhu.

Gour Krishna Prabhu, Mon 17.9.2018 (night shift)

he Madhava

Govinda Damodara Madhaveti
Govinda Damodara Madhaveti

he krsna he yadava he sakheti, 
govinda damodara madhaveti

Govinda Damodara Madhaveti
Govinda Damodara Madhaveti

he krsna he yadava he sakheti, 
govinda damodara madhaveti


dari mathani dadhi me kisine, 
tabe dhyana ayo dadhi cora ka hi
gada gada kantha pukarati hai, 

govinda damodara madhaveti
govinda damodara madhaveti
govinda damodara madhaveti

(When going to churn milk for making butter, one mother in Vraja remembers Sri Krsna, the butter-thief, and in a choked voice cries out, “Hey Krsna! Hey Yadava! Hey my friend! Govinda! Damodara! Madhava!”)




he krsna he yadava he sakheti, 
govinda damodara madhaveti

he krsna he yadhava he sakheti, 
govinda damodara madhaveti


mata yashoda hari ko jagave 
jago utho mohana naina kholo
dvare khare gvala bula rahe hai, .

govinda damodara madhaveti
govinda damodara madhaveti
govinda damodara madhaveti

(In awakening Sri Hari, Mother Yashoda says, “Awaken! Get up, Mohana! Open Your eyes! Your friends are waiting for You at the door! Govinda! Damodara! Madhava!”)


he krsna he yadhava he sakheti, 
govinda damodara madhaveti





sA nIrajAkShIm avalokya rAdhAM
ruroda govinda-viyoga-khinnAm
sakhI praphullotpala-locanAbhyAM

govinda dAmodara mAdhaveti
govinda dAmodara mAdhaveti
govinda dAmodara mAdhaveti
govinda dAmodara mAdhaveti
govinda dAmodara mAdhaveti
govinda dAmodara mAdhaveti

(Seeing Shrimati Radharani crying from the pangs of separation from Govinda, the blooming lotus eyes of Radha's girlfriend is also filled with tears, and she too cried, "Govinda, Damodara, Madhava.")

Vraja Jana Mana Sukha Kari

Ananda Gopal Das

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