"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:"
- ‭‭Ephesians‬ ‭2:8‬ ‭

coptic

This psalm is one of the most powerful and illustrative of prophetic psalms. It so elegantly takes the worshipper through a journey from Great Friday to the Resurrection of Christ.

The whole essence of salvation is so powerfully transmitted in the few words of this psalm.

Furthermore, the psalm applies even more beautifully to the second coming of Christ. In this way, it demonstrates hope in Christ's resurrection in times of darkness and perversion.

In this psalm, more than others, the chanter exercised a liberty in splitting from the typical translation of the Coptic Book of Hours, when, in certain phrases, that translation was found to be less than indubitable.

Psalm 11

Asomen ♱ Pentecost (Live) أسومين ♱ العنصرة

Kata Ni Khoros- كاطا ني خوروس

Lamentations  مراثي أرميا

Sunday Adam Psali

This is another recording of the Sunday Theotokia in its Kiahk Tune

Sunday Theotokia Kiahk

Seven Tunes- Peter Sedrak | لحن السبع طرائق

Commemoration of the Saints in Coptic - Fr. Antonious Tanious

Morning Doxology

Your Mercies O My God- Peter Sedrak, Peter Soliman & Nativity Deacons

ليه انا لسه بغلط رغم اني مش عايز اغلط


تامل الواتس اب النهارده مهم جدا من بولس الرسول و البابا شنوده

Fr. Antonious Tanious Fraction on Wisdom

This melody is found in Upper Egypt, specifically in Moharraq Monastery, the church of St. John of Heraclia and in Assiut. The cantors that preserved this song were Cantor Tawfik Youssef, Cantor Habib Hennawy and Cantor Fayez of Assiut.. In Arabic its title is "Ah ya nayem". It is to be chanted liturgically during communion on Bright Saturday AFTER Banoudi Banoudi (Panouti Panouti). 

Refrain: 
Lord at rest, • Lord at rest, • Lord at rest, • in the tomb. 
Are you living, • or dead? • "I live • forever." 

On the day of • your crucifixion, • you were silent • and still. 
Rise quickly, • O beloved. • Scoffers claim that • you’ve been killed.

Hearts afflicted • wait for you. • Those who mourn • call out to you.
We have no other • comforter. • There is no other • king but you.

David the prophet, • concerning me, • said my body • will not decay.
Rest assured, then, • that my body • is not abandoned, • left to lay.

Lazarus, come • forth untied; • see the tomb of • mystery.
Jesus Christ, • who gave you life, • was crucified • on the tree.

I am living. • I am coming • to take those • who believe
To my throne, • to my glory, • to my kingdom, • eternally.

I will wipe • every tear • from the eyes • of my sheep.
I will gird myself • and serve you, • O my children, • with victory.

Our souls yearn • for you deeply, • O dormant one in • the sepulcher.
Will you rise • and return, • or from us • have you turned?

I have finished • my saving work, • as was written • in the scriptures.
Your redemption • was not completed • till I bore death • and suffered.

Cast away • all fear, • and remove •all worry.
I've defeated • my enemies. • I will rise and • set you free.

He whose hands were • pierced has risen. • Risen is the • King of Peace.
Putting to shame the • adversary. • Truly risen, • King of Glory.

I would like to thank all those that helped with the translation and production of this melody. Jimmy Awad, Sammy Girgis, Mina Makar, Anthony Doss, Peter Mansour and Sandra Shaker, Joseph and Daniel Bibawy, Benjamin Youssef, Andrew Wassef and George and Kyrillos Ibrahim. This recording is being released now so that the translation can be made available to everyone who would like to use it along with a source for listening.

The Friday Theotokia (Coptic)

Andrew Labeeb 4

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