Great! Tinariwen was my "Spotlight Artist" on Global Odyssey program 4/23/21

@myrrh-greenwich: ? .. te voet gaan zonder kamelen..

been looking for this for a while, happy I found it🔥🔥🔥🔥

Tamikrest is a group of musicians who belong to the Tuareg people. The band was founded in 2006. They mix traditional African music with Western rock, blues and pop influences and sing in Tamashek (Tuareg People Language)

Aratane N'Adagh - Tamikrest

Buy: https://tamikrest.bandcamp.com/album/chatma

'Chatma' is the new album by Tuareg rockers Tamikrest. The album is a fully persuasive sonic document and is filled with sober reflection, moral indignation, musical experimentation, cultural celebration - and the kick of rock and roll. 'Chatma' translates as "Sisters" and the band have dedicated the album, in their own words, to "the courage of the Tuareg women, who have ensured both their children's survival and the morals of their fathers and brothers."

www.tamikrest.net/
twitter.com/Tamikrest
www.facebook.com/tamikrest
www.glitterbeat.com
twitter.com/Glitterbeat_Rec
www.facebook.com/Glitterbeat 
www.youtube.com/user/glitterbeattv

Chatma

Tisnant An Chatma

Tamikrest - Tisnant an Chatma

IMUHAR

(Omar Moctar)
Matinfa tenassé in mouhague tigrawe tickma
Matinfa tinassé in mouhague tigrawe tickma
Ayitma yofa nikare nigrassidane yalla yicknane
Matinfa tenéssé n’mouhar tigrawe tickma
Imuhar tigrawe tickma n’taguilwene ahische rawane
Matinfa ténéssé n’mouhar tigrawe tickma
What good is calm to the Imuhar(1)
who are living in misery? 
In misfortune? 
My brothers, we must awake and understand that we have
gained nothing
What good is calm to the Imuhar living in misery?
In misfortune? 
The lives of the Imuhar are complicated, it is the way these
times are
What use is calm to the Imuhar living in misery? 
In misfortune?

Imuhar - Bambino

Release date : June 20th, 2014
Get the album here: http://glitterbeat.com/glitterbeat_store/

Noura Mint Seymali, from Mauritania, comes from an ancient family of griots, and she has a commanding, wide-open voice…the pentatonic melodies of her songs had something in common with the blues. But her fusion was particular and selective…She only meets American music on her own terms.
+++New York Times, January 13th, 2014

She cleverly merges her powerful voice with the twangy guitar sound created by her husband…this Mauritanian music is an excellent example of roots rocketed into the 21st century.
+++Songlines, April/May 2014

TZENNI in Hassaniya means to circulate, to spin, to turn. It’s the name for a whirling dance performed to the music of Moorish griots, often under khaima tents thrown up for street gatherings in the sandy quartiers of Nouakchott and out across the wide deserts of Mauritania. Tzenni is an orbit, the movement of the earth around the sun, the daily progression of light and dark, lunar cycles, tides and winds. Tzenni, the dance, comes forth as the cyclical trajectory of a Moorish musical gathering builds to a fervorous pitch. It’s a word whose expansive valence reminds us how only the most basic reality can create such romantic metaphor.

Produced and recorded across an appropriately dizzying array of locations and social contexts (New York City, Dakar, Nouakchott) the album Tzenni is a contemporary articulation of Moorish griot music from Mauritania—an artform that has been evolving and gaining momentum for centuries—as voiced by Noura Mint Seymali, an artist profoundly steeped in its history and rigorously devoted to its global resonance.

Noura Mint Seymali comes from a long line of visionary musicians. Seymali Ould Ahmed Vall, her father, was a scholar-artist instrumental in opening Mauritanian music to the world; devising the first system for Moorish melodic notation, adapting music for the national anthem, and composing works popularized by his wife (Noura’s step-mother), the great Dimi Mint Abba. From her precocious beginnings as a teenaged backing vocalist with Dimi Mint Abba, Noura Mint Seymali now drives the legacy forward, re-calibrating Moorish music for our contemporary moment. Her band’s arrangements, rigor, and experimental spirit may be understood as a continuation of the tradition of Seymali, Dimi, her grandmother Mounina, and countless others.

Together with her husband, heroic guitarist Jeiche Ould Chighaly, who brings the force of yet another powerful branch of Moorish musical lineage, the band on this recording was conceived as a distillation of essential elements, the “azawan” and the backbeat. The ardine & tidinit (or guitar) together are the “azawan,” the leading ensemble of Moorish traditional music, while bass & drums, played here by Ousmane Touré and Matthew Tinari, fortify it with genre transcendent funk and a basic pop urgency. Tzenni re-visits several classics of the Moorish repertoire, but does so within a novel formation, conversant in the pop idiom, and with Noura Mint Seymali’s personal history interwoven throughout. The practice of aligning music to a given socio-historical and personal moment is an essential charge of the iggawen, or griot, and, we believe, of artists everywhere.

As we seek to convey another turn in the Mauritanian musical dialectic, Tzenni is ultimately an album about shape shifting, faith, and stability found through instability. It’s about taking the positive with the negative in a world that can only ever keep turning at break neck speed. We invite you to spin with us, to dance with us, through the music on this recording!

--Matthew Tinari: producer/drummer for Noura Mint Seymali

www.glitterbeat.com
www.facebook.com/Glitterbeat
www.twitter.com/Glitterbeat_Rec

www.nouramintseymali.com/
www.facebook.com/nouramintseymali.music
www.soundcloud.com/nouramintseymali

Noura Mint Seymali - Tzenni

La chanteuse indienne Kiran Ahluwalia est tombée sous le charme des rythmes et des guitares tamashek puisqu'elle a enregistré 1 titre avec Tinariwen et 2 autres avec Terakaft.

Tinariwen & Kiran Ahluwalia ʚïɞ Mustt Mustt

aUtOdiDakt & Super Super aka Music To Make Babies To give Tamikrest's Desert Rock groover a boogie stompin Cosmic Disco Re-Edit.

Tamikrest - Aratan N Tinariwen (MTMBT Re-Edit)

"Sastanàqqàm" from the album "Elwan" to be released Feb 10, 2017
Pre-order ELWAN here: http://found.ee/tinariwen_store

Official Site: http://www.tinariwen.com
Facebook: https://www.facebook.com/tinariwenmusic
Twitter: https://twitter.com/TINARIWEN
Instagram: https://www.instagram.com/tinariwen/
YouTube: https://www.youtube.com/user/Tinariwen

Lyrics

Ténéré sastanàqqàm
Indek tifut n- imidiwàn
Tiled tasnit, tiled achàkwa
Aynayàn wàràn issindjày
Tissanàd tabaràt 
S- àkkoz itran dàgh ichinnawàn
Chorus
Ténéré sastanàqqàm
Indek tifut n-imidiwàn
Tissanàd umàgh i-aman 
Dàgh-idàggàn wàràn anfalàl
Tissanàd asissinkàr 
Dat adu indid inkàr
Chorus
Ténéré sastanàqqàm 
Indek immik was mad nàrti
Nàkk d- kàmm wàr nànmàksàn
Nàkk idjodadàgh nilmàd tekle
Isikilàn djer ikallàn
Ténéré Ténéré 
Ténéré naghehàd-kàmm
Chorus
 
Ténéré, can you tell me 
of anything better
Than to have your friends 
and your mount,
And a brand new goatskin, 
watertight,
To find your way 
by the light
Of the four bright stars 
of heaven,
To know how 
to find water in 
The unlikeliest of places,
And enlist the momentum 
of the wind
To help you move forward. 
 
Tell me, Ténéré, 
how you and I
Can remain united, 
with no hate for each other. 
Ténéré, I can now admit that
I have travelled far through this wide world. 
Ténéré, I give you my oath
That as long as I’m alive,
I will always come back to you.

Tinariwen - Sastanàqqàm

"Assàwt" from the album "Elwan" to be released Feb 10, 2017
Pre-order ELWAN here: http://found.ee/tinariwen_store

Official Site: http://www.tinariwen.com
Facebook: https://www.facebook.com/tinariwenmusic
Twitter: https://twitter.com/TINARIWEN
Instagram: https://www.instagram.com/tinariwen/
YouTube: https://www.youtube.com/user/Tinariwen

Tinariwen - Assàwt

“As far as I’m concerned, it’s Tinariwen who created the path,” declares Ousmane Ag Mossa, frizzy-locked leader of Tamikrest, in a pre-emptive strike against a thousand inevitable questions. “But the way I see it, if younger bands don’t come through, then Touareg music will eventually die. They created the path and now it’s up to us to walk down it and create the future.”

Ousmane was born twenty-seven years ago in a village called Tin-Zaouaten, a solitary speck squeezed up against Mali’s northeastern border with Algeria. It’s a remote marginal place. Or to put it another way: there’s distant, there’s remote and beyond both of those there’s Tin-Zaouaten. 

To an outsider, the village would appear to be nothing more than a motley collection of one storey adobe and breeze-block houses, huddling together for protection against the burning sun, the black rocky hills and the lonely immensity of the surrounding desert. But to Ousmane, it’s home. 

Like its ‘neighbour’ Tessalit, two hundred and fifty kilometres to the west, Tin-Zaouaten is blessed with a water table that lurks benignly just below the surface of the gritty soil. Dig a few metres and you can usually find water in abundance. That’s why Tin-Zaouaten, or ‘Tinza’ for short, is famed in the desert for its gardens and garden produce. Ousmane’s father Mossa was born a nomad out in the bush, but by the time Ousmane arrived he had settled in Tinza, making a living from growing onions, beetroot, carrots and dates, and selling them in the local markets.

In 1985 drought shook desert life to its core. The rains had failed for several seasons and the village was haunted by famine. “I was born in a time of calamity,” says Ousmane. “In the middle of dreadful events for the Touareg people. My parents knew so much hardship. Then when I was five years old the rebellion broke out. It was 1990, the year of war. I was a child, and I used to hide in amongst the rocks with the other women and children, just a few kilometres north of the village over the Algerian border. When I think of that time, it’s as if it’s all still happening in front of me.”

Thus Ousmane’s childhood was buffeted by the searing winds of recent Touareg history. The droughts of ‘68 to ’74 almost destroyed the animal herds and with them the ancient nomadic way of life of the Touareg. The drought of ’84 to ’85 almost dealt the final blow. Thousands of young men fled into exile in Algeria, Libya, Burkina Faso and beyond. That’s where the modern Touareg guitar style of music was born and then nourished by anger, homesickness, frustration and dreams of a better life. It was this generation of Touareg men, known as the ishumar, who returned to Mali and Niger in 1990 to rebel against the callousness, corruption and arrogance of the governments in the distant capitals of Bamako and Niamey. 

At first Ousmane just listened to traditional Touareg music at home, and the newer guitar music on battered old cassettes. “I well remember hearing my first Tinariwen songs. I was about five. After the death of my mother, my father was obliged to take me to live with my grown-up sister. One morning I was sitting in front of the house and this guy walked by singing a song by Inteyeden called ‘Imidiwan Kel Hoggar’ (‘My Friends the Hoggar People’). It went straight into my brain…ha ha ha.”

A few years later Ousmane began to play the guitar himself, and write songs. He was attending a school in Tinza called Les Enfants de l’Adrar, set up by a French NGO and a local man turned community leader called Hama Ag Sid Ahmed. At the end of every school year the children would create and perform musical plays about pressing themes like ignorance, drought, education and culture. 

Hama bought the school an acoustic guitar, and Ousmane adopted the instrument. With his constant friend Cheikh Ag Tiglia, he would write songs and perform them at the school shows. He learned the Tamashek guitar style by listening to a particular cassette which Tinariwen’s leader Ibrahim ‘Abaraybone’ had recorded in Algeria back in 1998. 

In 2002, events once again undermined the tenuous calm and stability in Tinza. The village was home to one of the southern desert’s most infamous freedom fighters and warlords, Ibrahim Ag Bahanga. For this reason it became a military no-go zone. Ousmane’s father left to live with his eldest sons in Libya, and both Ousmane and Cheikh went south to Kidal

Kidal is the capital of the far north east of Mali, a region known as the Adagh des Iforas (‘The Mountains of the clan Iforas’). With its wide sandy streets and dispersed one storey earthen houses, Kidal has the feel of a frontier town. For the Adagh Touareg, it’s where it all happens. 

Ousmane and Cheikh played the guitar and sang in hidden corners of Kidal, around a fire, drinking bittersweet Touareg tea with their friends. Their reputations grew very slowly, steadily, without wild leaps or fanfares. After a while they heard that a local cultural centre called the DDRK or ‘Maison du Luxembourg’, founded by the Duchess of Luxembourg who had fallen in love with the town when she visited it in 2001, was offering music classes. The teacher turned out to be Juhan Ecaré, a musician from Ivory Coast. 

Then this French theatre troupe called La Calma arrived in town and enrolled over fifty young people to perform a massive theatre piece featuring sketches about a host of local issues. It went down a storm in January 2006 at a local festival called ‘The Saharan Nights of Essouk’. Although Ousmane didn’t take part in the project, claiming disinterest in theatre (“I’m a musician…theatre’s not my thing”), Cheikh went along and played with a local percussionist called Aghaly Ag Mohammedine and a bass player called Ibrahim Ahmed, aka ‘Pinnochio’ or ‘Pino’ for short. 

On their return, Pino proposed that they form a proper band and record a demo at a small studio, which had been set up at the Maison du Luxembourg. They also decided that they needed a name, and agreed on ‘Tamikrest’, which means the knot, the junction, the coalition, in Tamashek, the language of Touareg. “Each of us came from a different place, a different zone,” explains Ousmane. “Cheikh and I from Tinza. Aghaly and Mossa Maiga from Kidal. Pino from Gao. But we found each other and we had the same ideas, the same intentions. We were like a coalition.”

On the 23rd May 2006, the army garrison in Kidal was attacked by a new Touareg rebel movement called the Alliance Démocratique pour le Changement (ADC). “It was a hard time for me,” remembers Ousmane. “I woke up early that morning and discovered that the town had turned into a nightmare. Those who wanted to join the rebels had already done so. But, in general, that wasn’t the choice of me and my friends. Because we’d never been in the army. We were musicians, not people who carry arms.”

By the end of the year a fragile peace had been restored, although Tinza’s recalcitrant son Ibrahim Ag Bahanga refused to compromise and remained on the run with his own splinter militia. Tamikrest performed at the peace Forum in March 2007, when the Touareg rebels met with the Malian government and thousands of community representatives in Kidal to map out a way forward. 

The group were developing their style and their fan base, which consisted mainly of Kidal’s younger generation. They knew the Tamashek guitar style intimately, but they were also deeply into rap, metal, Maghrebi pop and afro-disco music from Ivory Coast. They had new tastes, new desires, new ambitions and Tamikrest was their band. 

Pino was quite a mover and shaker. In late 2007 he contacted Manny Ansar, the director of the now world-famous Festival in the Desert and clinched a gig for Tamikrest. The band found the money to transport themselves the 600 miles eastward to Timbuktu. In the silky dunes of Essakane they met Dirtmusic, a group of rock’n’roll veterans from the USA and Australia. It was one of those meetings fashioned by fate in the workshops of destiny. 

Chris Eckman of Dirtmusic remembers the meeting thus: “On our first morning in Essakane we woke up hearing music, so we went across the sand to the tent opposite ours and that’s where Tamikrest was playing. Chris Brokaw grabbed his dobro and headed over, then Hugo and I eventually did the same and basically for three days we didn’t leave.”

Once again music overflew all barriers of language, culture, style, shyness and reticence. The friendship formed at Essakane grew in the following months and lead to an invitation by Dirtmusic to come to the Malian capital Bamako to make an album, and contribute to Dirtmusic’s own oeuvre. After another epic journey of 1,200 miles, by car and bus, Ousmane, Aghaly and crew entered their first professional studio and ‘Adagh’ was born.

“It felt very natural to play with Dirtmusic,” asserts Ousmane. “I’ve always appreciated all kinds of different music and it was such a pleasure to play with a different kind of band. Music isn’t something you study; it’s something you learn with your ears. I’d been listening and playing along to Bob Marley, to Marc Knopfler and Dire Straits, to Tinariwen for years. We’d been listening to so much international music and that’s why the marriage with Dirtmusic worked.”

The end of 2009 finds Tamikrest on the cusp of the world and the next chapter in their great adventure. “This opportunity to go to Europe feels like a big responsibility,” says Ousmane. “I feel like someone who’s done this exam and is now waiting for the result. We’ve already achieved quite a bit, but the hardest is still ahead.”

One thing is certain: Ousmane is clear about the band’s mission. “The situation of the Touareg is very difficult right now,” he declares. “Even before I played the guitar and started recording, I had this ambition to be a lawyer or you might say, an ‘advocate’. I wanted to be capable of expressing the hurt I felt in my heart, and speak out about the situation, even at the United Nations. Because we’re a people who don’t have journalists, we don’t have advocates. But it was only later that I realised that a musician can play that role.”

“What is the weakest part of any nation or people? It’s ignorance. We are stuck in our ignorance. I see the world changing, racing ahead, and leaving us behind. And the only thing that is holding us back is our ignorance. As artists, it’s our duty to make our problems known to the world, to sing songs about the nomadic life, about our traditions and culture. But above all, revolutionary songs, about what we see, about what the government is doing to our people, which makes no sense to me.”

There it is…Tamikrest, the knot, the coalition, the future. 


Tamikrest - Aratane N'adagh

Tamikrest - Dihad Tedoun Itran (album "Toumastin", 2011, "Glitterhouse Records")

SOOF - By Gil Ron Shama :

Africa is a mystical land with an innate rhythm and diverse population. The sounds and songs that echo in the heart of the people tell stories of both happiness and despair. Like all continents ravaged by war, Africa too, needs the song of Unity. This strong symbolic word is at the heart of the Soof Project; a project that brings people together using the diverse nature of music from across the continent. 

The SOOF project is a multidimensional creation, with both an artistic and an educational approach, offering musical masterpieces, a photography art exhibition, video-art , educational children's books and more. 

Wandering through Mali, Senegal, Morocco and the Sahara Desert, the Soof team visited remote areas and big cities (Bamako, Timbuktu, Dakar) recording the sounds and sites of the people and environment they encountered. Bringing the message of peace and unity to the people of the land. 

Touareg

Real artists creating records on their own terms.

Tinariwen - Sastanàqqàm

antirecords

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