Name: Explanation of Kitab at Tawheed - Part 5 by as-Sabeel in Explanation of Kitab at Tawheed
Duration: 41 min 48 s
Description: Taught by Abu Muadh Taqweem Aslam with the explanation of Shaykh Salih al Fawzaan

Explanation of Kitab at Tawheed

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Taught by Abu Muadh Taqweem Aslam with the explanation of Shaykh Salih al Fawzaan 

Explanation of Kitab at Tawheed - Part 1

Taught by Abu Muadh Taqweem Aslam with the explanation of Shaykh Salih al Fawzaan

Explanation of Kitab at Tawheed - Part 2

Explanation of Kitab at Tawheed - Part 3

Explanation of Kitab at Tawheed - Part 4

Explanation of Kitab at Tawheed - Part 5

My Advice to Ahl Al-Sunnah by Shaykh Abu al-Hasan Malik al-Akhdar

[Lesson 12] Explanation of The Forty Hadīth of Imām An-Nawawi (رحمه الله) – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid Salafi, Small Heath, Birmingham, UK.

Points covered in LESSON 12:

- Ḥadīth #2: The Levels of the Religion [cont’d]
- Explanation of قالَ: فَأَخْبِرْني عَنِ الإحسانِ؟ قالَ: أَنْ تَعْبُدَ اللهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فإِنَّهُ يَرَاكَ - He said, "Then tell me about īḥsān." He said, "It is to worship Allāh as if you can see Him, and even though you cannot see Him, He most certainly sees you."
- Explanation of Shaykh ‘Abdul-Muḥsin (حفظه الله).
- The levels of belief.
- Proof that not every Muslim is a Mu’min.
- The meaning of worshipping Allāh as if you see Him. 
- Fearing that Allāh sees us in a state of disobedience to Him. 
- Explanation of Shaykh al-Fawzān (حفظه الله)
- The linguistic meaning of ‘iḥsān’. 
- Iḥsān between a slave and his Lord, and iḥsān between a slave and the people. 
- The action that is considered to be a good deed (iḥsān). 
- The belief of Ahlus-Sunnah regarding seeing Allāh. 
- The intent of seeing Allāh mentioned in this ḥadīth. 
- The meaning of murāqabah. 
- Explanation of Shaykh ‘Uthaymīn (رحمه الله). 
- Iḥsān with the Creator and the creation. 
- The two levels of Iḥsān. 
- The level of īmān we must all strive to attain.

SalafiPublications 

12 Forty Hadith of Nawawi By Abu Idrees

[Lesson 15] Explanation of The Forty Hadīth of Imām An-Nawawi (رحمه الله) – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid Salafi, Small Heath, Birmingham, UK.

Points covered: 

- Ḥadīth #3: The Five Pillars of Islām
- Brief biography of the narrator of the ḥadīth, ‘Abdullāh b. ‘Umar (رضى الله عنهما).
- The Companions who narrated the most ḥadīth in order of the number of aḥādīth they narrated.
- The four ‘Abādilah, and the reason ‘Abdullāh b. Mas’ūd (رضى الله عنه) is not from them.
- Some distinguishing characteristics of ‘Abdullāh b. ‘Umar.
- Following his example in being extremely cautious regarding answering questions and giving fatāwā.
- The meaning of the term “kunya”. 
- Clarification regarding when to use raḍiyAllāhu ‘anhū/‘anhā/‘anhumā/‘anhum. 
- Explanation of Shaykh al-Fawzān (حفظه الله).
- The difference between this ḥadīth and the previous ḥadīth.
- Pillars vs elements of Islām.
- Explanation of Shaykh ‘Abdul-Muḥsin (حفظه الله).
- Clarification from al-Ḥāfiẓ Ibn Ḥajar (رحمه الله) to show that all of the elements of Islām stem from the five pillars. 
- The requirement of beginning with the Shahādatayn and then moving on to other affairs in order of importance. 
- Examples of zakāh being coupled with ṣalāh in the Qur’ān.


Text of the ḥadīth:

عنْ [أبي عبدِ الرَّحمنِ عبدِ اللهِ بنِ عُمرَ بنِ الخطَّابِ] رَضِي اللهُ عَنْهُما قالَ: سَمِعْتُ رسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، وَإِقامِ الصَّلاَةِ، وإِيتَاءِ الزَّكَاةِ، وَحَجِّ البَيْتِ، وَصَوْمِ رَمَضَانَ. رواه البخاريُّ ومسلمٌ.

From Abū ‘Abdur-Raḥmān ‘Abdullāh b. ‘Umar b. al-Khaṭṭāb (رضى الله عنهما) who said: “I heard the Messenger of Allāh ﷺ saying, ‘Islām is built upon five (pillars): The testimony that none has the right to be worshipped (in truth) but Allāh and that Muḥammad is the Messenger of Allāh, establishing the (daily) prayer(s), giving the zakāh, pilgrimage to the house and fasting in Ramaḍān.’” [Related by al-Bukhārī and Muslim]

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