Shahpur jatt, a village with narrow lanes, unplanned constructions, and the typical lifestyle of the Jatt community, also a village with a number of country’s best boutiques and designer houses, a village of a large number of migrated laborers specially the craftsperson, a village of fashion and fame, hunger and hard work, designers houses and life in slums, the village shows many layers of human life and its contradictions

Niv-2015
This series is basically a reading/rereading of the continuous changes, differences, contradictions and parallel lives of the place; Where human faces looks like machines, and machines are getting more value and honor than human. That conflict is metaphore of paradoxical question of human exsistance and life . That conflict is metaphor of paradoxical question of human existence and life

song of clipping

Unsung Reminiscence of Mausoleum

Anshan sound from performance

Theory of Performance Art by  Roi - Vaara - 2016 Morni Hill biennale 

Music of Wagner and sound mixing by B. Ajay Sharma 

Wagener Music reference from  – “Götterdämmerung (1975 Remastered Version): Dawn and Siegfried’s Rhine Journey (concert version)” by Sir Adrian Boult & London Philharmonic Orchestra (iTunes)

from solo show "Paradox" 2015
My search is about the existence of life and death.I am interrogating the existential question in virtual as well as in the real world.I am using the different tools and mediums of visual art to explore the possibilities of the subject. I have been exploring ‘THE YOGA VASHISTA’ for many years.It’s a kind of description of dialect. It’s representation of being, is supposed to be the mirror of the super consciousness and parallel entity.These philosophical enquiries led me to my space and image explorations.  Even we are exploring the quantum machine, black hole existence and where we are now in this cosmos.Our human existence allows us to find out the point of big bang and the mystery of extreme darkness is still unsolved.

These both paradoxes are very similar to enigma of existence. We don’t know where we are. We are just witness of space in time axis which is called Dwandatmak(enigmatic). This complete situation is the ‘lied paradox’.

My complete series is based on the witness of people and time. PILAR is one of the symbolical poetess and her poetry itself is abstract and metaphor of life.

Messanger-2

Somparv ki kavita ek baat chit "ghar -or harvahiya ki "

‘This is not a Concept note or any framed idea  to experience my work of action in particular frame work 
, here I a just trying to create and decode few my action and reference .Through  that help us to understand  the Collaborative and collective performance with  seven person from the road side who they are singing in front of temple indradev , Guddu , Lakhan , Rajkumar , And Mukesh they are lot not able to see the light but they are singer musician.  Those who belong to particular cast system of Bihar (scheduled caste called by of orthodoxy Hindu society) as well they are begging out side of Bodhi temple od Bodhgaya, there for they are neglected buy the complete and local people as they have great Voice and Singing style, In conversation Guddu ask me are you able to provide us the Stage where we preform as singer  “ that particular moment strike me lot and I try to think how I can shear my space with them .

In process of performance I will sit where they are site every day and sang a song and begging to ask other people to put silver foiled on my body specially the Monks around so slowly peoples was involved in to putting foiled. Then I ask to cover there face and walk along the road side till the stage even on stage I cover there face and they are playing and sinning the song, So there is no identity of a person nor as well stage belong to performer not to cast or any particular. as well hey are singing the song folk tell of different song from there community . So how it could change the role to chant the space and way of looking any person
I started beggaring from other people is that act of Bhikshuk is symbolize the Budha sakyamuni. Who is Leaving on Bhikhsa in this palce to survive. Even that particular comminty belong to Dr. ambedkar idea and ambedkar who take the Bodhidahrma to aweken the condition and margenasile the cast issue. Even looking those singer in front of bodhvihar again all bhikshuk around the world are again looking them defiantly as neglecting community.

Man With bowel - and seven brother -Bodhgaya biennale Sound - 20016

Mapping the tranquility of night -collaborative  Performance  with Jihyoung Park  and B Ajay  Sharma
Displacement of bodies in context with migration in Metropolitan Architectural Space.
Process of observing Architectural spaces in Korea, Kolkata as well as such similarly growing Urban Architectural spaces elsewhere mainly those multi-storey or illegally constructed buildings. To understand the shifting of expression in growing urban space.


그 귀신들은 어디로 갔나?

빙글빙글
빙글빙글

새하얀 귀신이 한 공간에서
빙글빙글
또 다른 귀신이 한 공간에서
빙글빙글

도형을 만드네
작은 도형
큰 도형

빙글빙글 만드네

도형은 점점 작아져
두 귀신이 만나네
어디를 봐야 할까
어떻게 생각 할까

재잘재잘
조잘조잘

도형은 더욱더 작아져
갈 곳이 없네

또다시 빙글빙글


Where did the ghosts go?

Round and round
Round and round

A white ghost in one space
Round and round
Another ghost in one space
Round and round

make trace
Small trace
Large trace

Round and round

The trace gets smaller and smaller.
Two ghosts meet.
Where should I look
What do you think

Jazal Jazal
Zozal Zozal

The trace is much smaller.
There is no place to go.

Round and round again

Poem by Jihyoung park

B Ajay Sharma

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