This lecture contains various lessons for devotees to learn in order to become good leaders based on Lord Rama’s Pastimes . Envy is curtailed by hearing Lord Ramachandra’s Pastimes.  
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Rama Charitra

Importance of Varnasrama Dharma in Governance - Śrī Rāma Katha Part 05 of 06

sri nrisimha jaya nrisimha jaya jaya nrisimha
prahladesha jaya padma mukha padma bringa

 "All glories to Nṛsiṁhadeva! All glories to Nṛsiṁhadeva, who is the Lord of Prahlāda Mahārāja and, like a honeybee, is always engaged in beholding the lotuslike face of the goddess of fortune."

Chaitanya-Charitamrita Madhya-lila Chapter 8, text 5

Sri Nrisimha

t1 Srila BV Narayan Maharaja leading Hare Krsna Kirtan on Ekadasi

T1 Srila BV Narayan Maharaja Leading Hare Krsna Kirtan On Ekadasi

LNS Bhajans - Pandurangashtakam

LNS Bhajans - Hare Krishna Kirtan

World renowned Vedic Acharya Srila Prabhupada performs Cintamani - the sanskrit prayer (Sri Brahma Samhita )by Vyasadeva.
The English translation of verses 1 - 12 of the song lyrics follow...
For sanskrit lyrics and full English translation follow the link below...
http://kksongs.org/songs/i/isvaraparamakrsna.html

SRI BRAHMA SAMHITA:
Vyasadeva:

1) Krsna who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes.

2) Enlightened by the recollection of that Gayatri, embodying the three Vedas, Brahma became acquainted with the expanse of the ocean of truth. Then he worshiped Sri Krishna, the essence of all Vedas, with this hymn.

3) I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakshmis or gopis.

4) I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked with peacock's feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.

5) I worship Govinda, the primeval Lord, round whose neck is swinging a garland of flowers beautified with the moon-locket, whose two hands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of Syamasundara is eternally manifest.

6) I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality and is thus full of the most dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.

7) I worship Govinda, the primeval Lord, who is inaccessible to the Vedas, but obtainable by pure unalloyed devotion of the soul, who is without a second, who is not subject to decay, is without a beginning, whose form is endless, who is the beginning, and the eternal purusha; yet He is a person possessing the beauty of blooming youth.

8) I worship Govinda, the primeval Lord, only the tip of the toe of whose lotus feet is approached by the yogis who aspire after the transcendental and betake themselves to pranayama by drilling the respiration; or by the jnanis who try to find out the non-differentiated Brahman by the process of elimination of the mundane, extending over thousands of millions of years.

9) He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of millions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore.

10) I adore the same Govinda, the primeval Lord, in whose praise men, who are imbued with devotion, sing the mantra-suktas told by the Vedas, by gaining their appropriate beauty, greatness, thrones, conveyances and ornaments.

11) I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with Radha, resembling His own spiritual figure, the embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes [sakhis], embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa.

12) I worship Govinda, the primeval Lord, who is Syamasundara, Krishna Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.

Srila Prabhupada ~ Cintamani (Sri Brahma Samhita):

Shri Prahlad -  Śrī Śrī Rādhā kripa kaṭākṣa stava rāja

You can find the text for Śrī Daśāvatara-stotram here: http://gaudiyakirtan.com/songs/#song_235​
and Śrī Maṅgala-gitaṁ: http://gaudiyakirtan.com/songs/#song_236​

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Importance of Varnasrama Dharma in Governance - Śrī Rāma Katha Part 05 of 06

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