WangDü SolDeb

VAJRAYOGINI

The Prayer Which Magnetizes All That Appears and Exists "Wang Du".  

Must know this prayer and start reciting. It will bring positive influence to you.

This prayer of magnetizing all appearance and existence, which Ju Mipham wrote in 1879, focuses on nine deities associated with magnetizing: Padmasambhava in the form of Padmarāja or Pema Gyalpo Vajradharma Amitābha, Avalokiteśvara in the form of Padmapāṇi, Hayagrīva, Guhyajñāna, Vajravārāhī, Kurukullā and the King of Desire It was made popular in recent years by the late Khenchen Jigme Phuntsok.


There are nine deities invoked in the prayer:

1. The central deity is Pema Gyalpo portrayed in Sambhogakaya form.
Guru Pema Gyalpo (གུ་རུ་པདྨ་རྒྱལ་པོ་'Lotus King') one of the Eight Manifestations of Guru Rinpoche. In this form, Guru Rinpoche is depicted as a young prince with his left leg folded in his lap and his right leg extended and set on a lotus, ready to act; with his right hand he plays the damaru and with his left hand, he displays a mirror. Guru Rinpoche remained in Oddiyana for thirteen years to teach, as a result of which the king, queen and many others attained realization and the rainbow body. Then he was known as Pema Gyalpo, 'The Lotus King'

2. Above is Vajradharma (Dorje Chö) and,
Vajradharma (རྡོ་རྗེ་ཆོས་ Dorjé Chö) is a peaceful form of Vajrapani. In some tantric practices Vajradharma (པ་ཝོ་དོར་ཇེ་ཆོ་ Pawo Dorjé Chö) is also the primordial Buddha and the root guru, red in color, holding a vajra and bell crossed at his heart.

3. At the top, Amitabha, both are on the level of Dharmakaya
Amitabha (འོད་དཔག་མེད་ སྣང་བ་མཐའ་ཡས)  the Buddha of Boundless Light, belonging to the lotus family (one of the five buddha families). The Amitabhavyuha Sutra tells us that many aeons ago, as the monk Dharmakara, he generated bodhichitta in the presence of the Buddha Lokeshvara. At that time, he made fifty-one vows to lead all beings to his pure realm of Sukhavati.

4. Avalokiteshvara, as Padmapani is on the top right (from the point of view of the main deity)
Avalokiteshvara (སྤྱན་རས་གཟིགས་ སྤྱན་རས་གཟིགས་དབང་ཕྱུག) is said to be the essence of the speech of all the buddhas and the incarnation of their compassion. As one of the Eight Great Close Sons, he is usually depicted as white in colour and holding a lotus. He is of special importance to Tibetans, so much so that he is sometimes described as the patron deity of Tibet.

5. Hayagriva is on the top left.
Hayagriva (རྟ་མགྲིན་) — the wrathful manifestation of Avalokiteshvara who symbolizes enlightened speech, usually depicted as red in colour and with a horse's head protruding from his crown.

6. Guhyajñana the dakini is on the right side of Pema Gyalpo.
Guhyajñana (གསང་བ་ཡེ་ཤེས་) is also known as the Secret Wisdom Dakini, or Vajrayogini. 

7. Vajravarahi, the dakini is on the left side of Pema Gyalpo.

Vajravarahi (རྡོ་རྗེ་ཕག་མོ་, Dorje Pakmo) the root of all emanations of dakinis. Also a female deity who is the consort of Chakrasamvara. She is usually depicted as red in colour with a sow's head protruding from her own.

8. Kurukulla is in the bottom right corner.
Kurukulla (རིག་བྱེད་མ་)  a female deity of the Lotus family, associated with the activity of magnetization or enchantment. She is usually depicted as red in colour, in dancing posture and holding a flowery bow and arrow. She is also one of the Twenty-One Taras mentioned in the ancient Tara tantras.
It should be noted that in her well known mantra, it says Kurukulle and not Kurukulla, yet this is because of the vocative form of Sanskrit grammar. The proper noun in Sanskrit is thus Kurukulla, although Tibetans call her Kurukulle.

9. Döpé Gyalpo is in the bottom left corner
Döpé Gyalpo (འདོད་པའི་རྒྱལ་པོ), King of Desire, considered to be a mahadeva, 'great deity', a manifestation of an enlightened being. 



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