¸„.-•~¹°”ˆ˜¨❈¸,ø¤º°`°º¤ø,¸❈¨˜ˆ”°¹~•-.„¸

ເພງທີ່ຄຸ້ນເຄີຍ

ਦੂਤ ਕਿਉਂ ਰੋਦੇ ਹਨ?

fou fort aïe mes oreilles

𝚝𝚊𝚔𝚎 𝚖𝚎 𝚝𝚘 𝚢𝚘𝚞𝚛 𝚙𝚊𝚕𝚊𝚌𝚎

e v  e   r    y     t      h       i        n         g         i           s            h             a              z              y

𝐤𝐎ן ۞ ţ𝓊άן + ץ𝒆Ẹᗰ * ᵖᵒм ஜ ᵗ𝐔丂  ıllıllı 𝓂𝒾𝓋

【l】【e】【t】 【m】【e】 【g】【e】【t】 【y】【o】【u】 【o】【u】【t】

ｃｏｍｅ ｆｏｒｗａｒｄｓ， ｃｈｉｌｄｒｅｎ ｏｆ ｔｈｅ ｆｏｇ (oɹʇuı)

shoutout to @xtomlarr for the art. You a goat

•´¯`•. 𝔠𝓱ｃ𝐞𝐒ᶻ sЌ𝐎cŻ𝕪ć? .•´¯`•

the hōl is bəˈkəmiNG lärjr

م̵̬̣͛̈́ن̶͚̈́ ̷͚͝ͅئ̴̦̰̊͆ێ̶͈̫̆͝س̵̳̍͜ت̷̛̮̝ا̷̛͊͜ͅ ̵̤̻͌پ̶̮̼́̕و̷̻̮͛̕و̴̪͔͆̀ک̶̮͊ ̵͍͍͝د̴̭̋ە̶̯̭̅̑ک̸̧͒͌ە̸̪̙̃م̴̨̛͔

it is quite irregular for me to write in normal text innit :)))))))

IRREGULARITY

I. R.   R.    E.     G.      U.       L.        A.         R.          I.           T.            Y.

idk what is wrong with me lol
shoutout cheez for elements for the song

ɪᴄʜ ᴋᴏᴍʙɪɴɪᴇʀᴇ ᴍᴜꜱɪᴋᴀʀᴛᴇɴ ᴜɴᴅ ꜱᴄʜʟᴀɢᴇ ᴍᴇɪɴᴇɴ ᴋᴏᴘꜰ ɢᴇɢᴇɴ ᴇɪɴᴇ ᴡᴀɴᴅ

‏‏Pejorative-Vision-of-the-World

‏👁

hey this is me writing this... do you ever feel lost?
Like, do you ever feel that you don't matter? That you are just a passing event in someones life?
I know this feeling very well, but listen u will get through this
please do
https://open.spotify.com/track/7jBT7K4kn8hqO9g1cvu9m2?si=797d5dba7ac64c0c

signsofmissinglove

ˢⁱᵍⁿˢᵒᶠᵐⁱˢˢⁱⁿᵍˡᵒᵛᵉ

Hey
Been feeling better as of late
If yall are ever lost, trust in God
He will guide you through tough times
I still sometimes am negative
Yet i feel like, He has my back
Stay safe

𝒪𝓃 𝓉𝒽𝑒 𝓅𝒶𝓉𝒽 𝑜𝒻 𝒽𝒶𝓅𝓅𝒾𝓃𝑒𝓈𝓈

𝓉𝑒𝓁𝓁 𝓂𝑒
𝒶𝓇𝑒 𝓎𝑜𝓊 𝒸𝓁𝑒𝒶𝓃?
𝒹𝑜 𝓎𝑜𝓊 𝒻𝑒𝑒𝓁 𝓁𝒾𝓀𝑒 𝓎𝑜𝓊 𝒶𝓇𝑒 𝒾𝓃𝓃𝑜𝒸𝑒𝓃𝓉?
𝒻𝓇𝑜𝓂 𝒶𝓁𝓁 𝓉𝒽𝑒 𝑒𝓋𝒾𝓁 𝓉𝒽𝑜𝓊𝑔𝒽𝓉𝓈, 𝓁𝒾𝓉𝓉𝓁𝑒 𝓁𝒾𝑒𝓈
𝒻𝓇𝑜𝓂 𝓉𝒽𝑒 𝒶𝓃𝑔𝑒𝓇 𝒶𝑔𝒶𝒾𝓃𝓈𝓉 𝑜𝓉𝒽𝑒𝓇𝓈
𝒻𝓇𝑜𝓂 𝓁𝓊𝓈𝓉𝒻𝓊𝓁 𝓉𝒽𝑜𝓊𝑔𝒽𝓉𝓈?
𝓁𝑜𝑜𝓀 𝒻𝑜𝓇 𝓂𝑒𝒶𝓃𝓈 𝓉𝑜 𝒸𝒽𝒶𝓃𝑔𝑒
𝒪𝒫𝐸𝒩
𝒯𝐻𝐸
𝐻𝒪𝐿𝒴
𝒮𝒸𝓇𝒾𝓅𝓉𝓊𝓇𝑒
𝑅𝐸𝒜𝒟
𝒟𝐼𝒱𝐸
𝐿𝐸𝒜𝑅𝒩
𝐿𝐼𝒮𝒯𝐸𝒩
𝒰𝒮𝐸

𝟤𝟧

PS 6:
1 O Lord, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

2 Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed.

3 My soul is also sore vexed: but thou, O Lord, how long?

4 Return, O Lord, deliver my soul: oh save me for thy mercies' sake.

5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?

6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

7 Mine eye is consumed because of grief; it waxeth old because of all mine enemies.

8 Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping.

9 The Lord hath heard my supplication; the Lord will receive my prayer.

10 Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

†𝖈𝖆𝖙𝖍𝖊𝖉𝖗𝖆𝖑†𝖔𝖋†𝖊𝖙𝖊𝖗𝖓𝖆𝖑†𝖘𝖔𝖗𝖗𝖔𝖜†

Job 39:
“Do you know when the mountain goats give birth?
    Do you watch when the doe bears her fawn?
 Do you count the months till they bear?
    Do you know the time they give birth?
 They crouch down and bring forth their young;
    their labor pains are ended.
 Their young thrive and grow strong in the wilds;
    they leave and do not return.

 “Who let the wild donkey go free?
    Who untied its ropes?
 I gave it the wasteland as its home,
    the salt flats as its habitat.
 It laughs at the commotion in the town;
    it does not hear a driver’s shout.
 It ranges the hills for its pasture
    and searches for any green thing.

 “Will the wild ox consent to serve you?
    Will it stay by your manger at night?
 Can you hold it to the furrow with a harness?
    Will it till the valleys behind you?
 Will you rely on it for its great strength?
    Will you leave your heavy work to it?
 Can you trust it to haul in your grain
    and bring it to your threshing floor?

 “The wings of the ostrich flap joyfully,
    though they cannot compare
    with the wings and feathers of the stork.
 She lays her eggs on the ground
    and lets them warm in the sand,
 unmindful that a foot may crush them,
    that some wild animal may trample them.
 She treats her young harshly, as if they were not hers;
    she cares not that her labor was in vain,
 for God did not endow her with wisdom
    or give her a share of good sense.
 Yet when she spreads her feathers to run,
    she laughs at horse and rider.

 “Do you give the horse its strength
    or clothe its neck with a flowing mane?
 Do you make it leap like a locust,
    striking terror with its proud snorting?
 It paws fiercely, rejoicing in its strength,
    and charges into the fray.
 It laughs at fear, afraid of nothing;
    it does not shy away from the sword.
 The quiver rattles against its side,
    along with the flashing spear and lance.
 In frenzied excitement it eats up the ground;
    it cannot stand still when the trumpet sounds.
 At the blast of the trumpet it snorts, ‘Aha!’
    It catches the scent of battle from afar,
    the shout of commanders and the battle cry.

 “Does the hawk take flight by your wisdom
    and spread its wings toward the south?
 Does the eagle soar at your command
    and build its nest on high?
 It dwells on a cliff and stays there at night;
    a rocky crag is its stronghold.
 From there it looks for food;
    its eyes detect it from afar.
 Its young ones feast on blood,
    and where the slain are, there it is.”





















this is something that i just want to get out... wanted to make something loud again
out of the system
(っ◔◡◔)っ

Мне было сумна, таму я стварыў нешта вельмі гучнае, наступная песня будзе лепш

Galatians 6:
6 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

2 Bear ye one another's burdens, and so fulfil the law of Christ.

3 For if a man think himself to be something, when he is nothing, he deceiveth himself.

4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

5 For every man shall bear his own burden.

6 Let him that is taught in the word communicate unto him that teacheth in all good things.

7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

11 Ye see how large a letter I have written unto you with mine own hand.

12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

May The Lord Be With You

நீங்கள் பார்த்ததை அறுவடை செய்கிறீர்கள்

https://soundcloud.com/bcm7

Mark 9:42-50:
“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where

“‘the worms that eat them do not die,
    and the fire is not quenched.’

Everyone will be salted with fire.

“Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”

예수님 나를 치유하소서

(ＢＬⱯＳＴꚚＦＦ + 𐌁𐌂𐌌⁷  )  예수님 나를 치유하소서

Genesis 1 1:28
In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
And God said, “Let there be a vault between the waters to separate water from water.” So God made the vault and separated the water under the vault from the water above it. And it was so. God called the vault “sky.” And there was evening, and there was morning—the second day.
And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.
Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. And there was evening, and there was morning—the third day.
And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, and let them be lights in the vault of the sky to give light on the earth.” And it was so. God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. God set them in the vault of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness. And God saw that it was good. And there was evening, and there was morning—the fourth day.
And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.” So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” And there was evening, and there was morning—the fifth day.
And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”
John 1 1:4:
In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

λέξη ζωή φως ουρανός γη μέρα νύχτα νερό ουρανός γη σπόροι ήλιος φεγγάρι ζώα άνθρωποι

Revelation 19:11-21
I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Coming out of his mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.”[a] He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written:

king of kings and lord of lords.

And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, “Come, gather together for the great supper of God, so that you may eat the flesh of kings, generals, and the mighty, of horses and their riders, and the flesh of all people, free and slave, great and small.”

Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse and his army. But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur. The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.

/-\ 5|9|-|+ ()|# |23\/31/-\+|()/\/

@trvm4

Proverbs 13:13-25

13 Whoever scorns instruction will pay for it,
    but whoever respects a command is rewarded.

14 The teaching of the wise is a fountain of life,
    turning a person from the snares of death.

15 Good judgment wins favor,
    but the way of the unfaithful leads to their destruction.[a]

16 All who are prudent act with[b] knowledge,
    but fools expose their folly.

17 A wicked messenger falls into trouble,
    but a trustworthy envoy brings healing.

18 Whoever disregards discipline comes to poverty and shame,
    but whoever heeds correction is honored.

19 A longing fulfilled is sweet to the soul,
    but fools detest turning from evil.

20 Walk with the wise and become wise,
    for a companion of fools suffers harm.

21 Trouble pursues the sinner,
    but the righteous are rewarded with good things.

22 A good person leaves an inheritance for their children’s children,
    but a sinner’s wealth is stored up for the righteous.

23 An unplowed field produces food for the poor,
    but injustice sweeps it away.

24 Whoever spares the rod hates their children,
    but the one who loves their children is careful to discipline them.

25 The righteous eat to their hearts’ content,
    but the stomach of the wicked goes hungry.

добры шэры дзень

[ＢＬⱯＳＴꚚＦＦ + 𝓣𝓻VMཞ] добры шэры дзень

When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! So if you have such cases, why do you lay them before those who have no standing in the church? I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud—even your own brothers!

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.

insanityinsanityinsanityinsanityinsanityinsanityinsanityinsanityinsanityinsanityinsanityinsanity

Mt 13, 47-52

The Parable of the Net
47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

51 “Have you understood all these things?” Jesus asked.

“Yes,” they replied.

52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

meɪ wiː nɒt biː ðə ˈwɪkɪd wʌnz

Romans 7: 1-25

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

And the commandment, which was ordained to life, I found to be unto death.

For sin, taking occasion by the commandment, deceived me, and by it slew me.

Wherefore the law is holy, and the commandment holy, and just, and good.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

For we know that the law is spiritual: but I am carnal, sold under sin.

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

If then I do that which I would not, I consent unto the law that it is good.

Now then it is no more I that do it, but sin that dwelleth in me.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

For the good that I would I do not: but the evil which I would not, that I do.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

I find then a law, that, when I would do good, evil is present with me.

For I delight in the law of God after the inward man:

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

O wretched man that I am! who shall deliver me from the body of this death?

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

krzyczę, lecz nie słyszycie

Have you ever felt
Like you don't belong here?
Like the everything that is around you
would be as comfortable as it is now
Even if you were absent from the equation
But don't fret
There is a Being
Far greater than the thing
That it had created
Even if you aren't the best version of yourself
He would gladly take you in His arms
I often wonder... will He ever come for me...
Guess I will wait
And work on myself
So that i could feel ready
To feel his love

ομσόκ νοτ όπα ςονέμηρηφα

Exodus 15
  
The Song of Moses and Miriam
1 Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for he is highly exalted. Both horse and driver he has hurled into the sea.
2 “The LORD is my strength and my defense ; he has become my salvation. He is my God, and I will praise him, my father’s God, and I will exalt him.
3 The LORD is a warrior; the LORD is his name.
4 Pharaoh’s chariots and his army he has hurled into the sea. The best of Pharaoh’s officers are drowned in the Red Sea.
5 The deep waters have covered them; they sank to the depths like a stone.
6 Your right hand, LORD, was majestic in power. Your right hand, LORD, shattered the enemy.
7 “In the greatness of your majesty you threw down those who opposed you. You unleashed your burning anger; it consumed them like stubble.
8 By the blast of your nostrils the waters piled up. The surging waters stood up like a wall; the deep waters congealed in the heart of the sea.
9 The enemy boasted, ‘I will pursue, I will overtake them. I will divide the spoils; I will gorge myself on them. I will draw my sword and my hand will destroy them.’
10 But you blew with your breath, and the sea covered them. They sank like lead in the mighty waters.
11 Who among the gods is like you, LORD? Who is like you— majestic in holiness, awesome in glory, working wonders?
12 “You stretch out your right hand, and the earth swallows your enemies.
13 In your unfailing love you will lead the people you have redeemed. In your strength you will guide them to your holy dwelling.
14 The nations will hear and tremble; anguish will grip the people of Philistia.
15 The chiefs of Edom will be terrified, the leaders of Moab will be seized with trembling, the people of Canaan will melt away;
16 terror and dread will fall on them. By the power of your arm they will be as still as a stone— until your people pass by, LORD, until the people you bought pass by.
17 You will bring them in and plant them on the mountain of your inheritance— the place, LORD, you made for your dwelling, the sanctuary, Lord, your hands established.
18 “The LORD reigns for ever and ever.”
19 When Pharaoh’s horses, chariots and horsemen went into the sea, the LORD brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground.
20 Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing.
21 Miriam sang to them: “Sing to the LORD, for he is highly exalted. Both horse and driver he has hurled into the sea.”
The Waters of Marah and Elim
22 Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water.
23 When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah. )
24 So the people grumbled against Moses, saying, “What are we to drink?”
25 Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the LORD issued a ruling and instruction for them and put them to the test.
26 He said, “If you listen carefully to the LORD your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you.”
27 Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.


𝚙⃥̸⃝ 𝚊⃥̸⃝ 𝚗⃥̸⃝ 𝚐⃥̸⃝ 𝚊⃥̸⃝  𝚑⃥̸⃝ 𝚊⃥̸⃝ 𝚗⃥̸⃝ 𝚐⃥̸⃝ 𝚊⃥̸⃝ 𝚛⃥̸⃝ 𝚊⃥̸⃝ 𝚞⃥̸⃝

Luke 13:6-9, 22-30
6 Then Jesus used this illustration: “A man had a fig tree growing in his vineyard. He went to look for fruit on the tree but didn’t find any. 7 He said to the gardener, ‘For the last three years I’ve come to look for figs on this fig tree but haven’t found any. Cut it down! Why should it use up ⌞good⌟ soil?’

8 “The gardener replied, ‘Sir, let it stand for one more year. I’ll dig around it and fertilize it. 9 Maybe next year it’ll have figs. But if not, then cut it down.’ ”

22 Then Jesus traveled and taught in one city and village after another on his way to Jerusalem.

23 Someone asked him, “Sir, are only a few people going to be saved?”

He answered, 24 “Try hard to enter through the narrow door. I can guarantee that many will try to enter, but they won’t succeed. 25 After the homeowner gets up and closes the door, ⌞it’s too late⌟. You can stand outside, knock at the door, and say, ‘Sir, open the door for us!’ But he will answer you, ‘I don’t know who you are.’ 26 Then you will say, ‘We ate and drank with you, and you taught in our streets.’ 27 But he will tell you, ‘I don’t know who you are. Get away from me, all you evil people.’ 28 Then you will cry and be in extreme pain. That’s what you’ll do when you see Abraham, Isaac, Jacob, and all the prophets. They’ll be in God’s kingdom, but you’ll be thrown out. 29 People will come from all over the world and will eat in God’s kingdom. 30 Some who are last will be first, and some who are first will be last.”

ⲉⲧⲉⲅⲛⲁⳑⳑⲩ ⳽ⲧⲉⲅⳕⳑⲉ ⳨ⳕⲉⳑ𝖽⳽, ⲃⲉⲁⲅⳕⲛⳋ ⲛⲟ ⳨ⲅⳙⳕⲧ⳽

Ｅｖｅｒｙ ｄａｙ ｗｅ ａｒｅ ｓｔｒａｙｉｎｇ ｆｕｒｔｈｅｒ ｆｒｏｍ Ｇｏｄ．


                                 ₜᵤᵣₙ bₐcₖ









DAW: LMMS

ＢＬⱯＳＴꚚＦＦ

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