Thank you for sharing, Lesheng has guided me in the direction and brought me infinite energy. In fact, this world is really not as bad as I imagined, but it is actually beautiful!  I will always support you!

OM MANI PADME HUM!🙏🙏🙏🙇‍♀️

"The mantra Om Mani Päme Hum is easy to say yet quite powerful, because it contains the essence of the entire teaching. When you say the first syllable Om it is blessed to help you achieve perfection in the practice of generosity, Ma helps perfect the practice of pure ethics, and Ni helps achieve perfection in the practice of tolerance and patience. Pä, the fourth syllable, helps to achieve perfection of perseverance, Me helps achieve perfection in the practice of concentration, and the final sixth syllable Hum helps achieve perfection in the practice of wisdom.

    "So in this way recitation of the mantra helps achieve perfection in the six practices from generosity to wisdom. The path of these six perfections is the path walked by all the Buddhas of the three times. What could then be more meaningful than to say the mantra and accomplish the six perfections?"

—Dilgo Khyentse Rinpoche, Heart Treasure of the Enlightened Ones

Om Mani Padme Hum (Mantra of Compassion)

I

Namaḥ sarva buddha bodhi-satve-bhyaḥ
Namaḥ saptānāṃ samyak-saṃbuddha koṭīnāṃ sa-śrāvaka saṃghānāṃ
Namo loke arhattāṃ
Namaḥ srotāpannānāṃ
Namaḥ sakṛdāgāmināṃ.
Namaḥ anāgāmināṃ.
Namo loke samyag-gatānāṃ samyak-prati-pannānāṃ
Namo devarṣiṇāṃ
Namaḥ siddha-vidyā-dhāra-rṣiṇāṃ, śāpānugraha-samarthānāṃ.
Namo brahmaṇe.  Namaḥ indrāya.
Namo bhagavate rudrāya umāpati-sahīyāya.
Namo bhagavate nārāyaṇāya,
lakṣmi paṃca-mahā-mudrā namas-kṛtāya.
Namo bhagavate mahā-kālāya, tripura-nagara-vidrāpaṇa-karāya,
adhi-muktaka śmaśāna-vāsine, mātṛ-gaṇa namas-kṛtāya.
Namo bhagavate tathāgata kulāya.
Namo bhagavate padma kulāya.
Namo bhagavate vajra kulāya.
Namo bhagavate maṇi kulāya.
Namo bhagavate gaja-kulāya.
Namo bhagavate dṛḍha-śūra-sena-pra-haraṇa-rājāya,
tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate amitābhāya, tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate akṣobhyāya, tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate bhaiṣajya-guru-vaiḍūrya-prabha-rājāya,
tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate saṃpuṣpita-sālendra-rājāya,
tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate śākyamunaye,
tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate ratna-kusuma-ketu-rājāya,
tathāgatāya arhate samyak-saṃbuddhāya.
Teṣāṃ namas-kṛtva imāṃ bhagavata stathāgatoṣṇīṣaṃ,
Sitātapatraṃ namāparājitaṃ pratyaṅgirāṃ.
Sarva bhūta-graha nigraha-karaṇīṃ.
Para vidyā cchedanīṃ.
Akālaṃ-mṭtyu pari-trāṇa-karīṃ.
Sarva bandhana mokṣaṇīṃ.
 Sarva duṣṭa duḥ-svapna nivāraṇīṃ.
Caturaśītīnāṃ graha sahsrāṇāṃ vi-dhvaṃsana-karīṃ.
Aṣṭā-viṃśatināṃ nakśatrāṇāṃ vi-dhvaṃsana-karīṃ.
Sarva śatrū nivāraṇīṃ.
Ghoraṃ duḥ-svapnānāṃ ca nāśanīṃ.
Viṣa śastra agni uttaraṇīṃ.
Aparājitaṃ mahā-ghorāṃ,
Mahā-balām mahā-caṇḍāṃ mahā-dīptaṃ mahā-tejaṃ,
Mahā-śvetām mahā-jvalaṃ mahā-balā pāṇḍara-vāsinī
Ārya-tārā bhṛkuṭīṃ ceva vijaya vajra-maleti vi-śrutāṃ,
Padmaṃkaṃ vajra-jihva ca mālā-cevāparājita,
Vajrā daṇḍīṃ viśālā ca śanta vaideva-pūjitāṃ,
Saumya-rūpaṃ mahā-śvetā,
Ārya-tārā mahā-bala aparā vjra śaṇkalā ceva,
Vajra kaumāri kulan-dharī,
Vajra hastā ca mahā-vidyā kāṃcana mālikā,
Kusuṃbhā ratna ceva vairocanā kulāthadāṃ uṣṇīṣa,
vi-jṛmbha-mānā ca savajra kanaka prabha locana,
vajrā tuṇḍī ca śvetā ca kamalākṣī śaśī-prabha,
ityete mudra gaṇā, sarve rakṣaṃ kurvantu mama sarva
satvānāṃ ca.


II

Oṃ ṛṣi-gaṇa praśāstaya sarva
tathāgatoṣṇīṣāya hūṃ trūṃ.
Jambhana-kara hūṃ trūṃ.
Stambhana-kara hūṃ trūṃ.
Mohana-kara hūṃ trūṃ. 
Mathana-kara hūṃ trūṃ.
Para-vidyā saṃ-bhakṣaṇa-kara hūṃ trūṃ.
Sarva duṣṭānāṃ stambhana-kara hūṃ trūṃ.
Sarva yakṣa rākṣasa grahāṇāṃ, vi-dhvaṃsana-kara hūṃ trūṃ.
Caturaśītīnāṃ graha sahasrāṇāṃ. vi- dhvaṃsana-kara hūṃ trūṃ.
Aṣṭā-viṃśatīnāṃ nakṣatrānāṃ pra-sādana-kara hūṃ trūṃ.
Aṣṭānāṃ mahā-grahāṇāṃ utsādana-kara hūṃ trūṃ.
Rakṣa rakṣa māṃ.
Bhagavan stathāgatoṣṇīṣa
sitātapatra mahā vajroṣṇīṣa,
mahā pratyaṅgire mahā sahasra-bhuje sahasra-śīrṣe.
koṭī-śata sahasra-netre, abhedya jvalitā-taṭaka,
mahā-vjrodāra tṛ-bhuvana maṇḍala.
Oṃ svastir bhavatu māṃ mama.


III

Rāja-bhayā cora-bhayā udaka-bhayā agni-bhayā,
viṣa-bhayā śastra-bhayā para-cakra-bhayā du-bhikṣa-bhayā,
aśani- bhayā akāla-mṛtyu-bhayā
dharaṇī-bhūmi-kampā-bhayā ulkā-pāta-bhayā,
rāja-daṇḍa-bhayā suparṇi-bhayā nāga-bhayā vidyut-bhayā.
Deva-grahā nāga-grahā yakṣa-grahā rākṣasa-grahā
preta-grahā, piśāca-grahā bhūta-grahā kumbhaṇḍa-grahā
pūtana-grahā, kaṭa-pūtana-grahā skanda-grahā apasmāra-grahā
utmāda-grahā, cchāya-grahā revati-grahā jamika-grahā
kaṇṭha-kamini-grahā.
Ojāhāriṇyā  garbhāhāriṇyā  jātāhāriṇyā  jīvitāhāriṇya,
rudhirāhāriṇyā  vasāhāriṇyā  māṃsāhāriṇyā  medāhāriṇyā,
majjāhāriṇyā  vāntāhāriṇyā  asucyāhāriṇyā  ciccāhāriṇyā,
teṣāṃ sarveṣāṃ.
Sarva grahāṇāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Pari-brajāka kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Ḍāka-ḍākinī kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi
Mahā-paśupati rudra kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Nārāyaṇā paṃca mahā mudrā kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi
Tatva garuḍa sahīyāya kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi
Mahā-kāla mātṛgaṇa sahīyāya kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Kāpālika kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Jayakarā madhukara sarvārtha-sādhaka kṛtāṃ,
vidyāṃ cchinda-yāmi kīla-yāmi
Catur-bhaginī bhratṛ-paṃcama sahīyāya kṛtāṃ,
vidyāṃ cchinda-yāmi kīla-yāmi.
Bhṛṅgi-riṭika nandi-keśvara gaṇapati sahīya kṛtāṃ,
vidyāṃ cchinda-yāmi kīla-yāmi.
Nagna-śramaṇa kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Arhanta kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Vīta-rāga kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Vajra-pāṇi guhyakādhipati kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Rakṣa rakṣa māṃ.


IV

Bhagavata stathāgatoṣīṣaṃ sitātapatraṃ namo-stute.
Asitānalārka prabha-sphuṭa vikasitātapatre.
Jva jvala dhaka-khaka vidhaka-vidhaka dara dara vidara vidara,
cchinda cchinda bhinda bhinda, hūṃ hūṃ phaṭ! phaṭ! svāhā.
Hehe phaṭ. Amogha phaṭ. Apratihata phaṭ. Vara-prada phaṭ.
Asura vidrāpaka phaṭ. Sarva deve-bhyah phaṭ. Sarva nāge-bhyaḥ phaṭ
Sarva yakṣe-bhyaḥ phaṭ. Sarva rākṣase-bhyaḥ phaṭ.
Sarva garuḍe-bhyaḥ phaṭ. Sarva gāndharve-bhyaḥ phaṭ.
Sarva asure-bhyaḥ phaṭ.  Sarva  kindare- bhyaḥ phaṭ.
Sarva mahorage- bhyaḥ phaṭ. Sarva manuṣe- bhyaḥ phaṭ.
Sarva amanuṣe- bhyaḥ phaṭ. Sarva bhūte- bhyaḥ phaṭ.
Sarva piśāce- bhyaḥ phaṭ. Sarva kumbhaṇḍe- bhyaḥ phaṭ.
Sarva pūtane- bhyaḥ phaṭ. Sarva kaṭa-pūtane- bhyaḥ phaṭ.
Sarva dur-laṅghite- bhyaḥ phaṭ. Sarva duṣ-prekṣite- bhyaḥ phaṭ.
Sarva jvare- bhyaḥ phaṭ. Sarva apasmāre- bhyaḥ phaṭ.
Sarva śramaṇe- bhyaḥ phaṭ. Sarva tirthike- bhyaḥ phaṭ.
Sarva utmāde- bhyaḥ phaṭ. Sarva vidyā-rājācārye- bhyaḥ phaṭ.
Jayakarā madhukara sarvārtha-sādhake- bhyaḥ phaṭ.
Sarva vidyācārye- bhyaḥ phaṭ. Catur bhaginī- bhyaḥ phaṭ.
Vajra kaumārī kulan-dharī  mahā-vidyā-rājebhyaḥ phaṭ.
Mahā-pratyaṅgire-bhyaḥ phaṭ. Vajra śankalāya phaṭ.
Mahā-pratyaṅgira-rājāya phaṭ.
Mahā-kālāya mahā-mātṛ-gaṇa namas-kṛtāya phaṭ.
Veṣṇuvīye phaṭ. Brahmaṇīye phaṭ. Agnīye phaṭ. Mahā-kālīye phaṭ. 
Kāla-daṇḍīye phaṭ. Indrīye phaṭ. Raudrīye phaṭ.
Cāmuṇḍīye phaṭ. Kāla-rātrīye phaṭ...Kāpālīye phaṭ.
Adhi-muktaka śmaśāna vāsinīye phaṭ.
Yeke-citta satva mama.


 V

Duṣṭa-cittā pāpa-cittā raudra-cittā vi-dveṣa amaitra-cittā.
Utpāda-yanti kīla-yanti mantra-yanti japanti juhvanti.
Ojāhārā garbhāhārā rudhirāhārā vasāhārā,
majjāhārā jātāhārā jīvitāhārā malyāhārā,
gandhāhārā puṣpāhārā phalāhārā sasyāhārā.
Pāpa-cittā duṣṭa-cittā raudra-cittā.
Yakṣa-graha rākṣasa-graha preta-graha piśāca-graha,
bhūta-graha kumbhaṇḍa-graha skanda-graha utmāda-graha,
cchāya-graha apasmāra-graha ḍāka-ḍākinī-graha,
revati-graha jamika-graha śakuni-graha mantra-nandika-graha, 
lamvika-graha hanu kaṇṭha-pāṇi-graha.
Jvara ekāhikā dvaitīyakā straitīyakā catur-thakā.
Nitya-jvarā viṣama-jvarā vatikā paittikā,
śleṣmikā san-nipatikā sarva-jvarā. 
Śirortti ardhavabhedaka arocaka,
akṣi-rogaṃ nasa-rogaṃ mukha-rogaṃ hṛd-rogaṃ gala-grahaṃ,
karnṇa-śūlaṃ danta-śūlaṃ hṛdaya-śūlaṃ marma-śūlaṃ,
pārśva-śūlaṃ pṛṣṭha-śūlaṃ udara-śūlaṃ kaṇṭī-śūlaṃ,
vasti-śūlaṃ ūru-śūlaṃ jāṅgha-śūlaṃ hasta-śūlaṃ,
pāda-śūlaṃ sarvāṅga-pratyaṅga-śūlaṃ.
Bhūta vetāḍa ḍāka-ḍākinī jvara.
Dadru kāṇḍu kiṭibhalotavai sarpa-lohāliṅga,
śūṣatra sagara viśa-yoga,
agni udaka mara vaira kāntāra akālaṃ-mṛtyu.
Traibuka trai-laṭaka vṛścika sarpa nakula,
siṃgha vyāghra ṛkṣa tarakṣa mṛga,
sva-para jīva teṣāṃ sarveṣāṃ.
ṣitātapatraṃ mahā-vjroṣṇīṣaṃ mahā-pratyaṅgiraṃ.
Yāvadvā-daśa yojanābhyantareṇa,
sīmā-bandhaṃ karomi, diśā-bandhaṃ karomi,
pāra-vidyā-bandhaṃ karomi, tejo-bandhaṃ karomi,
hasta-bandhaṃ karomi, pāda-bandhaṃ karomi,
sarvāṅga-pratyaṅga-bandhaṃ karomi.
Tadyathā: Oṃ anale anale viśade viśade vīra vjra-dhare,
bandha bandhani, vajra-pāṇi phaṭ! hūṃ trūṃ phaṭ! svāhā.
Namaḥ stathāgatāya sugatāya arhate samyak-saṃbuddhāya,
siddhyantu mantra-pada svāhā.

Shurangama Mantra in Sanskrit

Green Tara - Om Tare Tuttare Ture Soha - Mercedes Bahleda

A second, kinda parallel, endeavour to create some tune celtic, mystic, ethereal with the assistance of AI (udio). This time a pretty consistent time keeping evolved, well usable for adding rhythm elements and pads.

Legends Of The Depth

Green Tara Mantra - From Mantra of Joy CD - 1 Mala 108 Reps

Le Mantra d'Amitabha a le pouvoir vibratoire de réduire les addictions et toutes formes de dépendance. Facilite le détachement des êtres toxiques et des habitudes nocives.

Om Ami Dewa Hri / Mantra d'Amitabha

♫  Prajna Paramita Heart Sutra Mantra

 " OM. TARE TUTARE TURE. MAMA AYUR PUNYE JNANA PUSHTIM KURU, SWAHA" (Ohm, Tahray Tootahray tooray, mahmah ahyoor poonyay jnyana pushtim kuru[-ye], Swahhah)

White Tārā, also known for compassion, long life, healing and serenity; also known as The Wish-fulfilling Wheel, or Cintachakra.

White Tara Mantra - Tulku Baima Aose Rinpoche

Mantra de la Gran Compasión.Namo Ratna Traya.

( -   - )  ( -   - )   Imee Ooi  ( -   - )    Medicine Buddha Dharani ( -   - )  320

Om Mani Peme Hum is the most widely used of all Buddhist mantras.
It is the supreme mantra of love and compassion and it has profound healing qualities for oneself and for all sentient beings.
It has been said that not even the Buddha Himself could fully describe the benefits of reciting this mantra. They are many more than the sand in the Ganges and the drops of water in the ocean...

Om Ma Ni Pe Me Hum 432 Hz

-Bodhicitta- 

• A Dharma inspired, independent Buddhist Hymns and music group established since 1997.

• Released 10 CD albums of Buddhist Hymns and Dharma Teaching kit (Let’s Sing Together series)from 2001 to 2012.

• Produced Motivation. Unplugged, a charity concert fusing music of the East and West with a holistic touch in 2002.

• Established Dharma Resonance a Buddhist network, sharing and performance platform from 2004 to 2006.

• Interviewed by radio broadcasting stations Passion FM99.5, Hearts Radio FM100.3 and Channel News Asia (CNA). 

• Invited to Hong Kong to conduct a series of Buddhist Hymns sharing and workshop in various universities ,secondary schools, TLKY monastery and Buddhist Youth Leader course in 2009 and 2010.

• More than 100,000 copies of Bodhicitta's CD had been distributed internationally.

• Today, the group composes holistic music with various expressional art forms for Mind-Body therapy works.

-菩提吉他- 

• 于1997年深受佛法启发而成立的独立佛教音乐与歌唱组合

• 于2001年至今已推出十张佛曲专辑与”佛曲大家唱”系列教材

• 于2002年制作“启心动韵”。（一项融合中、西音乐，梵呗与佛教歌曲的慈善音乐晚会）

• 于2004年至2006年成立“法螺”——佛教音乐人交流与佛曲分享平台。

• 曾受邀于新加坡电台Passion FM99.5,FM100.3以及亚洲新闻台Channel News Asia(CNA)接受专访。

• 于2009年與2010年 受邀至香港數閒大專學府，中學，東蓮覺苑弘法精舍，佛教領袖才能課程舉行佛曲分享與工作坊。

• 至今菩提吉他的CD已在國際發行超過100,000 張。

• 目前投入多元艺术和心灵音乐创作演绎，透过此类音乐及身心放松疗法来摄受、振奋、启发并感动人心。


Om Mani Padme Hum (Mantra of Compassion)

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