Thank you for sharing, Lesheng has guided me in the direction and brought me infinite energy. In fact, this world is really not as bad as I imagined, but it is actually beautiful!  I will always support you!

OM MANI PADME HUM!🙏🙏🙏🙇‍♀️

普門品偈頌_(甘露譜 ) PMS02

Om mani padme hum é um dos mantras do budismo; o mantra de seis sílabas do Bodisatva da compaixão: Avalokiteshvara. De origem indiana, de lá foi para o Tibete. O mantra é associado ao deus de 4 braços Shadakshari, uma das formas de Avalokiteshvara.

O Dalai Lama é tido como uma emanação de Chenrezig (Avalokiteshvara), por isso o mantra é especialmente entoado por seus devotos e é comumente esculpido em rochas e escrito em papéis que são inseridos em rodas de oração ("mani korlo" em tibetano) para potencializar seu efeito.

É o mantra mais entoado pelos budistas tibetanos.

Tibet Mantras - Om Mani Padme Hum

Lyrics: Shen Shi An, Music: Liew Woi Hiong, Vocal: Bodhicitta
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Let's Walk the Path!


The Path

"The mantra Om Mani Päme Hum is easy to say yet quite powerful, because it contains the essence of the entire teaching. When you say the first syllable Om it is blessed to help you achieve perfection in the practice of generosity, Ma helps perfect the practice of pure ethics, and Ni helps achieve perfection in the practice of tolerance and patience. Pä, the fourth syllable, helps to achieve perfection of perseverance, Me helps achieve perfection in the practice of concentration, and the final sixth syllable Hum helps achieve perfection in the practice of wisdom.

    "So in this way recitation of the mantra helps achieve perfection in the six practices from generosity to wisdom. The path of these six perfections is the path walked by all the Buddhas of the three times. What could then be more meaningful than to say the mantra and accomplish the six perfections?"

—Dilgo Khyentse Rinpoche, Heart Treasure of the Enlightened Ones

Om Mani Padme Hum (Mantra of Compassion)

Buddhist Incantations the meditative sounds of buddhist chants & mantras

Buddhist Chanting 3: Om Tare Tu Tare Ture So Ha, By Jigme Namgyal (EX TIPA)

come find me

Heart Sutra

oṃ va jra sa ttva sa ma yam a nu pā la ya 
va jra sa ttva tve no pa ti ṣṭha dṛ ḍho me bha va 
su to ṣyo me bha va su po ṣyo me bha va 
a nu ra kto me bha va sa rva si ddhiṃ me pra ya ccha 
sa rva ka rma su ca me 
ci ttaṃ śre yaḥ ku ru hūṃ 
ha ha ha ha hoḥ bha ga van 
sa rva ta thā ga ta va jra 
mā me mu ñca va jrī bha va 
ma hā sa ma ya sa ttva aḥ



Explanation of the mantra
•Vessantara, in Meeting the Buddhas, suggests that in the first line (“Oṃ Vajrasattva! Preserve the bond!”) we are acknowledging our alienation from our true nature by calling upon Vajrasattva to preserve the bond, or samaya, whereby we do the Vajrasattva invocation regularly and Vajrasattva for his part responds by bestowing upon us the fruits of the practice. This “bond” represents a mutual commitment on the part of the practitioner and Vajrasattva. In psycho-spiritual terms, if you strive to realize your own innate purity, your innate purity will strive to manifest itself from the depths of the unconscious.
•We then (“As Vajrasattva stand before me”) call upon Vajrasattva as a spiritual friend (kalyanamitra), to manifest in our meditation and in our lives.
•We entreat Vajrasattva (“Be firm for me”) to be with us constantly. We are endeavoring to constantly come back to recognizing the mind’s true nature.
•“Be greatly pleased for me. Deeply nourish me. Love me passionately.” Vajrasattva becomes more like an intimate friend or even a lover, and is no longer just a protector. He’s someone who knows us deeply and cares passionately for us. He is our own deepest nature, so at this stage in the mantra we’re experiencing a reunion with ourselves. In the words of the poet Derek Walcott, “You will love again the stranger who was your self.”
•“Grant me siddhi in all things, And in all actions make my mind most excellent.” We now embody the qualities of Vajrasattva himself, and so to some extent we have become him. Siddhi is a Sanskrit word that literally means “perfection,” “accomplishment,” “attainment,” or “success,” and it refers to spiritual power attained through practice.
•“Ha ha ha ha ho!” This is the joyful sound of liberation. These five syllables are also said to represent the five Buddha families, which are all emanations of Vajrasattva.
•“Blessed One! Vajra of all the Tathāgatas! Do not abandon me.” Having experienced the innate purity of the mind, we aspire always to stay in touch with it. The “Tathāgatas” are the Buddhas, and the “Vajra of all the Tathāgatas” is the innately pure nature of the Awakened mind.
•“Be the Vajra-bearer, Being of the Great Bond!” This suggests that we are imploring Vajrasattva to be means for and path to Enlightenment for all beings. He is the vajra-bearer (the representation of Awakening” for all sentient beings.
•According to Vessantara, the syllable “hūṃ” is added to the mantra when someone has died, and the syllable “phaṭ” is added in order to subdue demons. Without the hūṃ and the phat the mantra has exatly 100 syllables.


Vajrasattva (100 Syllable) Mantra (Thần Chú Phật Kim Cang Tát Đoả 100 Chữ).MP3

 " OM. TARE TUTARE TURE. MAMA AYUR PUNYE JNANA PUSHTIM KURU, SWAHA" (Ohm, Tahray Tootahray tooray, mahmah ahyoor poonyay jnyana pushtim kuru[-ye], Swahhah)

White Tārā, also known for compassion, long life, healing and serenity; also known as The Wish-fulfilling Wheel, or Cintachakra.

White Tara Mantra - Tulku Baima Aose Rinpoche

Mantra Buda Dela Medicina Lama Dorjee

( -   - )  ( -   - )   Imee Ooi  ( -   - )    Medicine Buddha Dharani ( -   - )  320

Praise Of Manjushri Bodhisattva文殊师利菩薩讚頌禱文文殊菩薩陀羅尼Manjushri Mantra莫爾根唱誦 🌸 bit.ly/4iEZZNj 🌸

Music/ lyrics: Hong Teik Leong Vocal: Bodhicitta
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Like the seeds of the lotus, we are
With the sunshine and rain we grow
Standing virtuously above the muddy water
Soon a pure white lotus we shall be

The pure nature in us, he realized
With the Dharma, he shines the path
Carefully and patiently,
To us he shows the way. 

A great teacher to us he is 
With love and kindness he guides us
Gone are the impurities,
One by one perfect Buddha we shall be.


Lotus Seeds

 Lyrics:Karamen Chia  Music:Wendy Tiow  Vocal: Bodhicitta
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Do you hear the cries,  Do you see the tearful eyes,
The cries that deafen, the tears that blind, 
Are we listening, Do we see.  Do we care.

Let me sit by your side.  Breathe as you breathe.
With deep listening, seeing and understanding.
May our hearts be light, May our love be wide
let’s free our mind.

Chrous:  There’s a smile that shines through the tears.
              A smile of understanding, calmness and strength
              A smile that received, embrace and transform
              For the gift of love and fearlessness is, the smile of Karuna (Compassion).


Smile Of Karuna

Om Mani Peme Hum is the most widely used of all Buddhist mantras.
It is the supreme mantra of love and compassion and it has profound healing qualities for oneself and for all sentient beings.
It has been said that not even the Buddha Himself could fully describe the benefits of reciting this mantra. They are many more than the sand in the Ganges and the drops of water in the ocean...

Om Ma Ni Pe Me Hum 432 Hz

-Bodhicitta- 

• A Dharma inspired, independent Buddhist Hymns and music group established since 1997.

• Released 10 CD albums of Buddhist Hymns and Dharma Teaching kit (Let’s Sing Together series)from 2001 to 2012.

• Produced Motivation. Unplugged, a charity concert fusing music of the East and West with a holistic touch in 2002.

• Established Dharma Resonance a Buddhist network, sharing and performance platform from 2004 to 2006.

• Interviewed by radio broadcasting stations Passion FM99.5, Hearts Radio FM100.3 and Channel News Asia (CNA). 

• Invited to Hong Kong to conduct a series of Buddhist Hymns sharing and workshop in various universities ,secondary schools, TLKY monastery and Buddhist Youth Leader course in 2009 and 2010.

• More than 100,000 copies of Bodhicitta's CD had been distributed internationally.

• Today, the group composes holistic music with various expressional art forms for Mind-Body therapy works.

-菩提吉他- 

• 于1997年深受佛法启发而成立的独立佛教音乐与歌唱组合

• 于2001年至今已推出十张佛曲专辑与”佛曲大家唱”系列教材

• 于2002年制作“启心动韵”。（一项融合中、西音乐，梵呗与佛教歌曲的慈善音乐晚会）

• 于2004年至2006年成立“法螺”——佛教音乐人交流与佛曲分享平台。

• 曾受邀于新加坡电台Passion FM99.5,FM100.3以及亚洲新闻台Channel News Asia(CNA)接受专访。

• 于2009年與2010年 受邀至香港數閒大專學府，中學，東蓮覺苑弘法精舍，佛教領袖才能課程舉行佛曲分享與工作坊。

• 至今菩提吉他的CD已在國際發行超過100,000 張。

• 目前投入多元艺术和心灵音乐创作演绎，透过此类音乐及身心放松疗法来摄受、振奋、启发并感动人心。


Om Mani Padme Hum (Mantra of Compassion)

Bodhicitta Prods

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