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Text and Audio:
https://youtu.be/lvdo96Tt83Y

The Tao Te Ching

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From Gia-Fu Feng  Translation - 1972
The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and Earth.
The named is the mother of the ten thousand things.
Ever desireless, one can see the mystery.
Ever desiring, one sees the manifestations.
These two spring from the same source but differ in name; this appears as darkness.
Darkness within darkness.
The gate to all mystery.

2
Under heaven all can see beauty as beauty only because there is ugliness.
All can know good as good only because there is evil.

Therefore having and not having arise together.
Difficult and easy complement each other.
Long and short contrast each other:
High and low rest upon each other;
Voice and sound harmonize each other;
Front and back follow one another.

Therefore the sage goes about doing nothing, teaching no-talking.
The ten thousand things rise and fall without cease,
Creating, yet not possessing.
Working, yet not taking credit.
Work is done, then forgotten.
Therefore it lasts forever.

The Tao Te Ching 1 to 26

Popular translations of the Tao. This section is by Stephen Mitchell 1988
A good traveler has no fixed plans
and is not intent upon arriving.
A good artist lets his intuition
lead him wherever it wants.
A good scientist has freed himself of concepts
and keeps his mind open to what is.

Thus the Master is available to all people
and doesn’t reject anyone.
He is ready to use all situations
and doesn’t waste anything.
This is called embodying the light.

What is a good man but a bad man’s teacher?
What is a bad man but a good man’s job?
If you don’t understand this, you will get lost,
however intelligent you are.
It is the great secret.

The Tao Te Ching 27 to 57

True words aren’t eloquent;
eloquent words aren’t true.
Wise men don’t need to prove their point;
men who need to prove their point aren’t wise.

The Master has no possessions.
The more he does for others,
the happier he is.
The more he gives to others,
the wealthier he is.

The Tao nourishes by not forcing.
By not dominating, the Master leads.

The Tao Te Ching 58 to 81

The tao that can be told
is not the eternal Tao
The name that can be named
is not the eternal Name.

The unnamable is the eternally real.
Naming is the origin
of all particular things.

Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.

Yet mystery and manifestations
arise from the same source.
This source is called darkness.

Darkness within darkness.
The gateway to all understanding.

The Complete Tao Te Ching

Introduction to the Tao Te Ching 2020
“This little book cannot be understood any more than you can understand a river. If you wish to experience the river you must jump in. So it is with the Tao Te Ching. Many things in here will confuse you. The confusion is not to be conquered. It does not result from a lack of knowledge. This confusion is a teacher that can teach you about yourself, your story, your people, your world and the still point of the universe to which we give the crude name - the Tao. There are no footnotes of commentary here. These words of the Tao are to be hung like bells in our hearts and rung by the motions we make as we move through our daily lives. Any other sounds make it difficult to hear the bells. The Tao is universal. It is not Chinese. Its is found in the quest of Christian mystics, native Americans, Zen monks, desert holy men, and indeed in every culture and age in the story of the earth. Before this story began and after it ends there is the Tao. It consists of stillness and silence and it will enter into any quiet heart.”
https://youtu.be/lvdo96Tt83Y

Introduction to the Tao Te Ching

What you focus on grows in your life. Choose wisely.

The Tao Te Ching 58 to 81

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