Jonah's Fast and Passover

In his first letter to the Corinthians, St. Paul writes, “Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth” (1 Cor. 5:8). St. John Chrysostom comments on this, saying that St. Paul ìdesires for us to celebrate the Cross because “Christ is the Passover and has been sacrificed for us” (1 Cor. 5:7). The Cross is the altar on which the Son was sacrificed for the forgiveness of sins. This is the sacrifice whose aroma the Father has accepted on behalf of humanity. The sins of humanity have indeed been forgiven through the sacrifice of the Cross.
As for the rite of the Feasts of the Cross, the prayers are all chanted in the Palm Sunday (Sha’aniny) and the joyful tunes. “Avashk” is used when applicable, including Sunday Liturgies. During the Vespers and Prime Raising of Incense, the Verses of the Cymbals are chanted in the joyful tune, and the verses specifically for the Feast of the Cross are chanted immediately after the Adam or Watos Introductions. The Doxologies are chanted in the Palm Sunday tune, beginning with the Doxology of the Cross. After the priest prays V] nai nan , the congregation chants Kuri`e `eleycon three times in the major tune, while proceeding around the altar and the church’s nave three times. Next, the Hymn of the Cross Etauen ni`cqai is chanted, followed by the Exposition of the Cross, which is then interpreted in the common tongue. The Response of the Exposition, `Ebolhiten pef`ctauroc is then chanted. In the Vespers Raising of Incense, after the Litany of the Gospel is prayed, the Psalm is chanted in the joyful tune. The Gospel is read, and then the Gospel Response, `Ftai`yout gar , is chanted. As for the Prime Offering of Incense, the priest prays the First Gospel Litany, then the procession of the Cross begins, during which twelve readings from the Gospels are read, and a Gospel Response is chanted after each reading. After the procession, the Prime Gospel Litany is prayed, the Psalm is chanted in the joyful tune, the Gospel is read, and the Gospel Response is chanted. The prayer ends with chanting the Concluding Canon of the Passion (Pascha) Week or the concluding canon specific to the Vespers and Prime offering of incense. ©ALL RIGHTS ARE RESERVED TO THE HCOC CHORUS.

Watos Psali for the Feast of the Cross | إبصالية واطس لعيد الصليب

Kyrie Eleison ♱ Lent Weekdays (Live) كيري يليسون ♱ أيام الصوم الكبير

Alleluia Eie-Ee ♱ Lent Weekdays (Live) الليلويا إي إيه إي ♱ أيام الصوم الكبير

Nefsenti ♱ Lent Weekdays (Live) نفسنتي ♱ أيام الصوم الكبير

Entho Te Tishouri ♱ Lent Weekdays (Live) انثوتيه تي شوري ♱ أيام الصوم الكبير

Share Efnouti ♱ Lent Weekdays (Live) شاري إفنوتي ♱ أيام الصوم الكبير

2nd Sunday Gospel Response ♱ Lent Weekends (Live) مرد إنجيل الأحد الثاني ♱ سبوت واحاد الصوم الكبير

Somatos ♱ Jonah (Live) سوماتوس ♱ يونان

From the forty-third track of our most recent production, "Anastasis", released on April 15, 2019, on iTunes and YouTube Music.

Anastasis

Paschal Adam Exposition - طرح واطس لعيد الفصح

Chanted at St. Mary & Archangel Raphael Coptic Orthodox Church in Old Bridge, NJ during the Confession of the Right-Hand Thief of Great Friday, May 3, 2024.

The Hymn of Demas the Thief (“Oouniatk”) - Great Friday 2024

The angel of the Lord encamps all around 
those who fear Him, And delivers them.
+ Psalm 34:7 +
🤍🪽

Archangel Michael Glorification (Short) + Subdeacon Nader & Reader jPK6 +

Vespers Sermon @ St. Anthony Coptic Orthodox Church - Maitland, FL ~ January 27, 2025

St. Anthony; A Heart of A Disciple

Theophany 2025 | The Fraction - Fr. Gregory Bekhit

https://youtu.be/3DAVeQGZVow?si=Mtgys7UHNgcRbgSg

Sayso - Centipede

Stranger - with Monica Kalleeny

كيرياليسون Lord Have Mercy Great Lent

Cantor Tharwat Nady from the Coptic Orthodox Church of Virgin Mary and Saint Athanasius in Mississauga, Ontario, Canada.

Somatos ♱ Jonah (Live) سوماتوس ♱ يونان

Cantor Tharwat

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