Last week, three more high-profile mass shootings rocked the US, once again sparking intense debate about gun control, white supremacy, and the president’s role in inspiring the shootings. In the wake of these attacks, the media also profiled the alleged gunmen, who were dubbed “loners” by those who knew them. They were also all young—the three alleged gunmen’s ages fell between 19 and 24. An LA Times op-ed by researchers who have analyzed data about the profile of mass shooters since 1966 also noted that nearly all of them were traumatized as children.

The American church’s youth ministry model hasn’t done a good job of reaching this demographic, largely because of the middle-class’s desire for safety, said Andrew Root, the author of multiple books on youth ministry and a professor of youth and family ministry at Lutheran Seminary.

“So all of a sudden, a loner kid comes, who either is bullying or has been bullied, and then comes in and is just a negative presence,” he said. “It can lead young people to say they don't feel safe and lead parents to be very clear to the youth worker that they don't want that kid around because he/she feels unsafe. I think it becomes really difficult that American youth ministry as it classically has been a middle-class phenomenon and that tends to push these young people out. Or not even out, but they just disappear.”

Root joined digital media producer Morgan Lee and editorial director Ted Olsen to discuss the complexities of welcoming disaffected young people into church, why lack of interpersonal relationships especially hurts young people, and what Bonhoeffer has to offer our current conversation on youth ministry.

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What Mass Shootings Mean for Loners and Youth Ministry

Two weeks ago, the Assemblies of God General Council elected a woman to its executive leadership. After more than 100 years in existence, Ohio minister Donna Barrett now holds the role of Assemblies of God general secretary, the third-highest position in the denomination.

In May, the Foursquare Church’s Tammy Dunahoo ran unsuccessfully for the denomination’s presidency. If Dunahoo would have been elected, she would have been the first female president since the denomination’s founder, Aimee Semple McPherson.

Though women have largely been absent from denominational leadership structures, that women have been allowed to preach from the beginning of the movement makes them unique among Protestant traditions.

Historically, Pentecostals “didn’t prefer the traditional method of leadership identification,” said Leah Payne, the author of Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century. “They did, in fact, reject things like seminary.”

People preferred calling because it existed outside of these types of structures and institutions.

“Plus you could be five years old and receive a calling,” said Payne.

Leah Payne joined digital media producer Morgan Lee and editor in chief Mark Galli to discuss why women have struggled to advance past the pastorate, the unique ways Pentecostals understand church leadership, and why many Pentecostal churches have pastor couples that lead churches together.

The Limits of Pentecostal Women Leaders

Last month, Snopes fact-checked an article from the satire site The Babylon Bee. On its website, Snopes explained its rationale:
The Babylon Bee has managed to confuse readers with its brand of satire in the past. This particular story was especially puzzling for some readers, however, as it closely mirrored the events of a genuine news story, with the big exception of the website’s changing the location. We found dozens of instances of social media users who were puzzled by this article.Meanwhile, 
The Bee’s CEO told Fox News that Snopes running its fact-check could end up deeming the website as “fake news” and make it harder to share its stories on social media sites.

The Bee may be the first Christian satirical piece that Snopes has examined, but it’s hardly the first satirical site that organization has fact-checked. That’s partially because humorous fake news can get anyone, says Bob Darden, the former editor of the late Christian satire magazine, The Wittenburg Door.“

On the cover, we had a statement that said, ‘The world's pretty much only religious humor and satire magazine,’” said Darden, explaining The Door’s method for trying to prevent people from taking its articles too seriously. “That was our tip to anyone who read The Door. When articles or things got picked up by various outlets, we always insisted that we had that little tagline.”

Darden joined digital media producer Morgan Lee and editorial director Ted Olsen to discuss what makes satire Christian, how politics changes humor, and why the best parodies make it clear that the subjects are also things the writer loves.

This episode of Quick to Listen is brought to you in part by Fearfully and Wonderfully: The Marvel of Bearing God's Image, a newly updated and combined book by Paul Brand and Philip Yancey, from InterVarsity Press. For 40% off and free US shipping on this book and any other IVP title, visit ivpress.com and use promo code POD19.

A Christian Satirist Talks The Babylon Bee

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Each week the editors of Christianity Today go beyond hashtags and hot-takes and set aside time to explore the reality behind a major cultural event.

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