Pdf handout: http://s3.amazonaws.com/dharmatreasure/Awakening%20in%20Daily%20Life%20-%20Handout.pdf

The Suttas tell us that the path to Awakening is open to all – men or women, old or young, lay or monastic. The Buddha once named 21 eminent lay disciples who had become Arahats (AN 6.119 & 120). We don’t know at what point in his 45 year teaching career this Sutta was spoken and so it is quite possible, and even likely, that by the end of the Buddha’s life there were many more lay Arahats than are spoken of here. There can be no question that Awakening is possible for Buddhist laypersons. 

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The Path to Awakening in Daily Life, Part 3 - Culadasa

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TASCAM DR-03

Culadasa's Curriculum, Part 2 - Why Walk the Path?

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Culadasa's Curriculum, Part 14 - The Noble Eightfold Path (3)

Culadasa February 2013

Culadasa's Curriculum, Part 22

Timestamps:
2:24 - Could you comment on [fire kasina or trataka] practice and say whether or not you see it as useful, in particular for working on TMI stages?

19:51 - Is there anything you retain from [your earlier Advaita Vedanta and TM practice] that you found beneficial to you on the path that you'd like to share? What are your thoughts in general on supplemental meditative practices outside of our regular TMI practice?

26:30 - Is it allowed to apply the techniques of a higher stage to achieve the goals of a lower one?

33:15 - How do right effort and equanimity fit together?

48:36 - Why do you think that those functional aspects of the mind -- information exchange and reflexive quality -- solve the hard problem of consciousness? Is your reasoning in this area intellectual, based on philosophical or scientific understanding, or rather based on the insight you've had into the ultimate nature of the mind?

57:46 - [Stage 5 practitioner describes meditative driving practice.] What do you think of this approach and is there a better way to support my practice while I am driving?

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Culadasa March 2018 Patreon Q&A

Timestamps:

0:03 What is the distinction between (1) awareness, (2) consciousness, (3) mind and (4) buddha nature. 

19:40 Is it possible to progress through the 10 stages and become awakened through using walking meditation as the main practice? 

26:30 How does the Stage 5 body scan and the cultivation of awareness of prana in Indian yogic practices and qi in Chinese practices such as Tai Chi and Qigong relate to each other? How are they related to the phenomenon on piti/priti? Can one experience piti at stage 5? 

36:40 Are there different degrees(intensities) of craving (or the hindrances in general)? If so, are this degrees related with the amount of conditioning that is beyond their manifestation? 

45:20 There are retreats where people may be asked to stay awake for 24 or 48 hours or even longer. What is your opinion on this? 

48:55 Description of a state of tranquility. What happened to me, and how can I achieve this again? 

52:40 Characteristics of access concentration, one-pointedness and absorption. Can metta practice assist in achieving and sustaining these mind states?

1:07:20 What role do perceptual and sensory changes ("centerlessness", an opening up of the visual field and Luminosity amongst other things) play in the path? 

1:17:35 Can you speak about your experience of going through the awakening process as a lay person in a committed relationship? 

1:21:15 What advice would you give someone who is is suffering from complacency due to recent stream-entry? 

1:23:30 What is your take on why there is so few people at and beyond third path? 

1:30:00sTinnitus.

1:33:40 Culadasa's health and projects. 


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Culadasa February 2018 Patreon Q&A

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Culadasa July 2019 Patreon Q&A

Culadasa November 2019 Patreon Q&A - Nº 2

Culadasa November 2019 Patreon Q&A - Nº 3

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Much more at: http://culadasa.com/

Culadasa December 2019 Patreon Q&A - Nº 1 (Sunday)

Culadasa August 2013

Culadasa's Curriculum, Part 32

Culadasa (John Yates, Ph.D.) is a meditation master with over four decades of experience in the Tibetan and Theravadin Buddhist traditions. He taught physiology and neuroscience in college for many years. Later, he worked at the forefront of healthcare education and therapeutic massage, serving as the founding director of the West Coast College of Massage Therapy. Culadasa retired from academia in 1996, moving with his wife into an old Apache stronghold in the Arizona wilderness, where they deepened their spiritual practice together. He currently leads the Dharma Treasure Buddhist Sangha in Tucson, Arizona and holds retreats across the United States.
 
Culadasa’s book, The Mind Illuminated, is the first comprehensive guide to Buddhist meditation for a Western audience. It combines age-old teachings with the latest research in cognitive psychology and neuroscience, providing meditators with step-by-step guidance for every stage of the path – from your very first sit, all the way to mastery of the deepest states of peace and insight. This is the clear, friendly, and in-depth meditation manual that people have been waiting for.

The Path to Awakening in Daily Life, Part 3 - Culadasa

Culadasa, Dr. John Yates

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