Buddha

Ani Choying Drolma - 01

MANTRA by Ani Choying Dolma

Moojibaba & Jai Sahaja! — Shankara Karunakara

Maha Guru Aspiration Prayer of Khandro Yeshe Tsogyal, 16 September 2021, Online - Part 2

Khandro Yeshe Tsogyal addresses this vast and profound prayer to Guru Rinpoche on the occasion of his departure to Copper-Coloured Mountain. The prayer is a treasure teaching, or terma, of Pema Lingpa and contains within itself a condensed and complete guide to the Buddhadharma. Yeshe Tsogyal instructs us in how to develop and maintain a relationship with the guru, how to eliminate obstacles, how and where we should practice, and how we can develop bodhicitta. The prayer instils confidence in our basic purity and goodness and reinforces the inseparability of our minds from the mind of the guru.

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Maha Guru Aspiration Prayer of Khandro Yeshe Tsogyal, 16 September 2021, Online - Part 2

Buddha Songs | namo tassa bhagavato arahato samma sambuddhassa

"Teyata om bekandze bekandze maha bekandze randza samud gate soha "
A Gyógyító Buddha, a Legkiválóbb Gyógyító gyakorlata egy nagyon hatékony módszer a gyógyítóképesség kifejlesztésére, mellyel magunkat és másokat is gyógyíthatunk. És olyan belső betegségeket is gyógyít, mint a ragaszkodás, a gyűlölet és a tudatlanság.
A Gyógyító Buddha meditációjának rendszeres és helyes gyakorlásával csökkenthetjük a fizikai és a lelki betegségeket, vagyis a szenvedést.
ÉLETFA MANTRA KÖR- élő felvétel-2014 MÁJUS 26- BUDAPEST MAGNET KÖZÖSSÉGI HÁZ
FUVOLA-PÁLI ATTILA, ÉNEK, DOB - BARÁT ISTVÁN, ÉNEK, DOB -PAPP EDINA, GITÁR, ÉNEK, 
DOB-KŐRÖSI GÁBOR, GITÁR,ÉNEK-BOGNÁR ZSOLT, ÉNEK-BALOGH GYÖNGYI, VARGA ZSOLT-DOBOK, ÉNEK


Tejata Om Bekanze - Életfa Mantra Kör - 2014 - 05 - 26

Govindam

This track is from the album Dakini - Buddhist Chants In Praise Of The Sacred Feminne and is available for purchase on CD Baby here: http://www.cdbaby.com/cd/indiajivawithayyayeshe

Let Me Rise

Om or Aum (also Auṃ, written in Devanāgari as ॐ and as ओम्, in Sanskrit known as praṇava प्रणव [lit. "to sound out loudly"], Omkara, or Auṃkāra (also as Aumkāra) ओंकार (lit. "Auṃ form/syllable"), is a sacred/mystical syllable in the Dharmic or Indian religions, i.e. Hinduism, Jainism, and Buddhism.

Aum is pronounced as a long or over-long nasalized close-mid back rounded vowel, [õːː]), though there are other enunciations adhered to in received traditions. It is placed at the beginning of most Hindu texts as a sacred incantation to be intoned at the beginning and end of a reading of the Vedas or prior to any prayer or mantra. The Māndukya Upanishad is entirely devoted to the explanation of the syllable. The syllable consists of three phonemes, a Vaishvanara, u Hiranyagarbha and m Iswara, which symbolize the beginning, duration, and dissolution of the universe and the associated gods Brahma, Vishnu, and Shiva, respectively.

The Sanskrit name for the syllable is praṇava, from a root nu "to shout, sound", verbal pra-nu- being attested as "to make a humming or droning sound" in the Brahmanas, and taking the specific meaning of "to utter the syllable aum" in the Chāndogya Upanishad and the Shrauta Sutras. More rarely used terms are akṣara (lit. symbol, character) or ekākṣara (lit. one symbol, character), and in later times omkāra becomes prevalent.

Phonemically, the syllable is /aum/, which is regularly monophthongized to [õː] in Sanskrit phonology. It is sometimes also written with pluti, as o3m (ओ३म्), notably by Arya Samaj. When occurring within a Sanskrit utterance, the syllable is subject to the normal rules of sandhi in Sanskrit grammar, however with the additional peculiarity that after preceding a or ā, the au of aum does not form vriddhi (au) but guna (o) per Pāṇini 6.1.95 (i.e. 'om').

The aum symbol  is a ligature of Devanagari ओ+ँ (oṃ, encoded in Unicode at U+0950 ॐ, the Tibetan script variant ༀ at U+0F00, and the Chinese version 唵 at U+5535 or 吽 at U+543D).
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The syllable aum is first described as all-encompassing mystical entity in the Upanishads. Today, in all Hindu art and all over India and Nepal, 'aum' can be seen virtually everywhere, a common sign for Hinduism and its philosophy and theology. Hindus believe that as creation began, the divine, all-encompassing consciousness took the form of the first and original vibration manifesting as sound "AUM".[3] Before creation began it was "Shunyākāsha", the emptiness or the void. Shunyākāsha, meaning literally "no sky", is more than nothingness, because everything then existed in a latent state of potentiality. The vibration of "AUM" symbolizes the manifestation of God in form ("sāguna brahman"). "AUM" is the reflection of the absolute reality, it is said to be "Adi Anadi", without beginning or the end and embracing all that exists.[3] The mantra "AUM" is the name of God, the vibration of the Supreme. When taken letter by letter, A-U-M represents the divine energy (Shakti) united in its three elementary aspects: Bhrahma Shakti (creation), Vishnu Shakti (preservation) and Shiva Shakti (liberation, and/or destruction).[3]



Some Hindus use Religious symbols on their vehicles, the image shows the Om on a Bajaj Pulsar Bike
[edit]Early Vedantic literature
Further information: Mandukya Upanishad
The syllable is mentioned in all the Upanishads, specially elaborated upon in the Taittiriya, Chāndogya and Māndukya Upanishad set forth as the object of profound religious meditation, the highest spiritual efficacy being attributed not only to the whole word but also to the three sounds a (a-kāra), u (u-kāra), m (ma-kāra), of which it consists. A-kara means form or shape like earth, trees, or any other object. U-kāra means formless or shapeless like water, air or fire. Ma-kāra means neither shape nor shapeless (but still exists) like the dark energy content of the Universe. When we combine all three syllables we get AUM which is a combination of A-kāra, U-kāra, and Ma-kāra.[4]

The Katha Upanishad has:

"The goal, which all Vedas declare, which all austerities aim at, and which humans desire when they live a life of conscience, I will tell you briefly it is aum"
"The one syllable [evākṣara, viz. aum] is indeed Brahman. This one syllable is the highest. Whosoever knows this one syllable obtains all that he desires.
"This is the best support; this is the highest support. Whosoever knows this support is adored in the world of Brahma." (1.2.15-17)[5]
The Chāndogya Upanishad (1.1.1-1) states:

om ity-etad akṣaram udgītham upāsīta / aum iti hy udgāyati / tasyopavyākhyānam
"The udgi:tā ["the chanting", that is, the syllable om] is the best of all essences, the highest, deserving the highest place, the eighth."
The Bhagavad Gi:tā (8.13) states that:

Uttering the monosyllable Aum, the eternal world of Brahman, One who departs leaving the body (at death), he attains the Supereme Goal (i.e., he reaches God).
In Bhagavad Gi:tā (9.17): Lord Krishna says to Arjuna - "I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable Oḿ. I am also the Ṛig, the Sāma and the Yajur Vedas."

The Bhagvad Gi:tā (17.23) has:

om tatsatiti nirdesho brahmanstrividhah samratah
"OM, tat and sat has been declared as the triple appellation of Brahma, who is Truth, Consciousness and Bliss."
In the following sūtra it emphasizes, "The repetition of Om should be made with an understanding of its meaning".[6]

In the book Om Chanting and Meditation Amit Ray states:

Om is not just a sound or vibration. It is not just a symbol. It is the entire cosmos, whatever we can see, touch, hear and feel. Moreover, it is all that is within our perception and all that is beyond our perception. It is the core of our very existence. If you think of Om only as a sound, a technique or a symbol of the Divine, you will miss it altogether. ..... Om is the mysterious cosmic energy that is the substratum of all the things and all the beings of the entire universe. It is an eternal song of the Divine. It is continuously resounding in silence on the background of everything that exists. [7]

ॐ ОМ АУМ - МANTRA

Om Land, the Shortcuts

Pranava (short version)

Live (after Mahalakshmi yagna 21.5.2017) at the Tepmle of Sri Sri Radha Dayayutaya Krishna in Horsha, Levice, Slovakia <3

Maha Lakshmi Gayatri Mantra - Impro

Raga based pieces, meant to dive into the seductiveness of eastern mellow rhythms and captivating sounds, taking one into the space of a deep musical experience, a pleasure to the senses becoming one with the music. The vocals that subtly beautify the space are specifically created for this music, relating once more to mystical India in its most characteristic quality, the presence of the essence, of the soul.
​
This album brings this unique sound from an ancient musical tradition to the world. It is meant to be used in any space and situation... in meditation, in nature, in loving company, in uplifting solitude, in the practice of asana and soothing pranayam, before sleep, in the early morning before dawn... 
​
"These melodies slowly have been embraced at different moments of my life, giving birth to these compositions, which now they can take us all into a journey of tranquility, love, peace, meditation, balance. This is like refined seductive music... sounds that can take you to another space, to another world, just by relaxing and letting go. One can't describe it, you have to listen and experience the power of Indian sounds." MV

FIND WHOLE ALBUM www.manishvyas.com/ananda-nada

Ananda Nada, sample 4

Green Tara Mantra by Ani Choying Drolma - Buddhist Chants

Om Muni Muni-Choying Drolma

Shakyamuni Mantra in Mohanam Raagam set to Aadi Taalam
Composed by Divya
Recited by Gitanjali, Vikruti and Divya.
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Om Muni Muni-Choying Drolma

Dang An

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