Learnings

Prabhupada:

avidya-karma-samjnanya
trtiya saktir isyate

This is a verse from Visnu Purana. It is stated there that visnu-saktih para, "The energy of the Supreme Lord is spiritual." Energy and the energetic, they are nondifferent. Just like the sunshine is the energy of the sun globe, but the quality of sunshine and the sun globe is the same. It is not different. The sunshine is bright, illuminating, hot. Similarly, we can understand the sun globe, the temperature may be very high, but the quality is the same. So visnu-saktih para prokta [Cc. Madhya 6.154]. God has got one energy. That energy is spiritual energy. And ksetrajnakhya tatha para: and the same energy is manifested in another form, which is called ksetrajna, or marginal energy, or the energy in which we living creatures are acting. Ksetrajnakhya tatha para. And avidya-karma-samjna, and trtiya saktir isyate. And besides these energies, there is another energy, which is avidya, ignorance. Karma-samjna: and it is based on fruitive activities. Anya means besides these two energies, spiritual energy and the marginal energy, living entities, there is another energy, which is called avidya. Avidya means ignorance. And karma-samjna: and in that energy, one has to enjoy his, the fruit of his own labor. This is the material world. This material world is also energy of Krsna, or God, but here ignorance prevails. Ignorance is prominent. Avidya, ignorance. Therefore one has to work. Practically one hasn't got to work, but because he is, one is in avidya, ignorance, therefore he has to work. Avidya-karma-samjnanya trtiya saktir isyate.

So actually, there is one energy, spiritual energy. Krsna, or God, is the whole spirit, and the energies emanating from Him, that is also spiritual. Saktih saktimator abhinnah. In the Vedic language we understand that the saktiman, or the energetic, Krsna, and the energy, they are nondifferent. So this material energy is also nondifferent from Krsna. In other words of Vedic language it is said, sarvam khalv idam brahma: "Everything is Brahman." In the Bhagavad-gita also, Lord Krsna says that maya tatam idam sarvam. Sarvam means all; idam, this manifestation, this cosmic manifestation, whatever you are experiencing... Krsna says that "I am expanded as this cosmic manifestation." Maya tatam idam sarvam avyakta-murtina. This impersonal feature, avyakta, mat-sthani sarva-bhutani naham tesu avasthitah: [Bg. 9.4] "Everything is resting on Me, or everything is expansion of Myself." Naham tesu avasthitah: "But I am not there." This philosophy, acintya-bhedabheda, simultaneously one and different, is our philosophy, inaugurated by Sri Caitanya Mahaprabhu, although it is in the Vedanta-sutras. So everything is simultaneously one and different from the Supreme Lord. But there are two classes of philosophers. One class says that God and the living entities are different, and there is another philosopher, monist philosopher. They say God and the living entities are one. So this acintya-bhedabheda philosophy adjusts that "God and the living creatures, they are simultaneously one and different." They are one in quality, just like the energy and the energetic, the sun globe and the sunshine. In quality, in sunshine there is heat, there is illumination, light. In the sun globe also, there is heat, there is illumination. But the degrees are quite different. You can bear the heat and illumination of the sunshine, but you cannot go to the sun globe or you can bear the heat and temperature there. The scientist says that so many millions miles away, if somebody goes or some planet goes near the sun globe, it will immediately burn into ashes. Similarly, God and ourself, Krsna and living entities, they are qualitatively one, but quantitatively, we are very minute. Anu. We are smaller than the atom. Nowadays there is atomic theory. We can see the atoms within the holes of the windows when there is focus of sunlight. That is called prasarenu. Prasarenu means six atoms combined together, then it is visible. Otherwise, atom is also not visible with our naked eyes. There is atomic theory, paramanuvada, in Vedic literature also. And Bhagavata says that the scientists may be one day able to count how many atoms are there within this universe. This is not possible, of course, but it is theoretically. The Vedic, er, Srimad-Bhagavata says that "It may be possible one day by scientific research, one can count how many atoms are there within this cosmic manifestation. Still, it is not possible to know the Supreme Personality of Godhead by our ordinary sense perception." Atah sri-krsna-namadi na bhaved grahyam indriyaih [Cc. Madhya 17.136]. Krsna, or God, is not perceivable by your material senses. It is not possible. Atah, therefore, sri-krsna-namadi. Atah sri-krsna-namadi. Namadi. Namadi means "beginning from His name." Because we try to understand Krsna beginning by chanting His holy name, Hare Krsna. Then, after chanting Hare Krsna, when our heart is purified, then we can understand His form, sac-cid-ananda-vigraha [Bs. 5.1].

So either His name or His form or His quality or His paraphernalia or His activities -- none of these can be understood by your material senses. It is not possible. Atah sri-krsna-namadi na bhaved grahyam indriyaih [Cc. Madhya 17.136]. Indriyaih, the senses. Then how it is understood? Sevonmukhe hi jihvadau svayam eva sphuraty adah. When we take to the transcendental loving service of the Lord, then the Lord reveals Himself. We cannot understand. He reveals Himself. Therefore sevonmukhe hi jihvadau. Jihva means tongue. The first business of is to engage the tongue in the service of the Lord. How you can engage the tongue in the service of the Lord? By chanting and glorifying His name, fame, quality, form, paraphernalia, pastimes. This is the business of the tongue. Sevonmukhe hi jihvadau. When the tongue is engaged, gradually all other senses are also engaged in the service of the Lord. The tongue is the most important sense within our body; therefore for controlling our senses it is recommended that one should control first of all the tongue. Srila Bhaktivinoda Thakura sings in his song: ta'ra madhye jihva ati lobhamaya sudurmati. Our present conditional state is like this. Sarira avidya-jal, we are packed up in the network of this material body. It is just like a fish is caught within a net. Similarly, we are caught up by this network of this material body. Not only this body -- we are changing this net in various phases of life. There are 8,400,000's of holes of this network. This is a network of ignorance, avidya-jal. Avidya means ignorance. Sarira avidya-jal jadendriya tahe kal. And this network, my imprisonment within this network of ignorance, is being continued on account of these dangerous senses. Sense enjoyment. So out of these dangerous senses, Bhaktivinoda Thakura says, the tongue is the most dangerous. Tongue is the most dangerous. The tongue... If we cannot control the tongue, then the tongue will oblige me to take different types of body, one after another. If I am very much fond of satisfying my tongue by flesh and blood, then nature, material nature, will give me facility to taste flesh and blood fresh and give me a body of the tiger. If I do not discriminate of eating, then material nature will give me a body just like a hog, when we have to accept as our food stool.

So we are so-called materially suffering and enjoying according to this body. Therefore this body, this human form of body, is a great opportunity, because God realization begins by engaging the tongue. Sevonmukhe hi jihvadau [Brs. 1.2.234]. By engaging the tongue in the loving service of the Lord, one can make advance in Krsna consciousness, ultimate realization of God, the tongue. So this tongue in the human body can be engaged. In other body, in the cat's body, dog's body, tiger's body... Tiger may be a very powerful animal. No animal is powerful or better than human beings. That is accepted. So this human form of life is a great boon to the living entity who is traveling through the cycle of birth and death, perpetually changing different sorts of body. Here is the opportunity, human form of body. We can utilize the tongue properly and get out of these clutches. Sevonmukhe hi jihvadau. So seva, seva means service; jihva adau, beginning from the tongue. So if we can keep our tongue engaged, always chanting Hare Krsna mantra... Because "Krsna," this sound, is not different from Krsna. Krsna is absolute. Nothing is different from Him. Krsna and Krsna's name is not different. In the material sense, everything is different. I myself is different from this body. I am not this body. But Krsna is not like that. Krsna and Krsna's body is the same. Avajananti mam mudha manusim tanum asritah [Bg. 9.11]. Krsna says in the Bhagavad-gita, "Rascals and fools, they deride at Me because I appear as a human being. They are thinking just like I am ordinary human being." Param bhavam ajananto. "These rascals do not know what is My influence and what I am." Param bhavam. "What is My nature they do not know. Without knowing Me, they consider, 'Krsna is an ordinary human being.' " Avajananti mudha. This very particular word has been used, mudha. Mudha means rascals. So in spite of this warning, there are so many rascals passing as big scholars. They say like this. When there is order of Krsna that "You surrender unto Me," the rascals comment, "It is not to Krsna but the unborn spirit which is within Krsna." He does not know that Krsna is not different from His body, Krsna is not different from His name, Krsna is not different from His fame. Anything pertaining to Krsna is Krsna. They are monists, they are philosophizing that oneness, but as soon as they come to Krsna, immediately they divide: "Krsna is different from His body," or "Krsna's body is different from Krsna."

So atah sri-krsna-namadi. So Krsna's name and Krsna is not different. Therefore, as soon as my tongue touches the holy name of Krsna, that means immediately it associates with Krsna. So if you constantly keep yourself associated with Krsna by chanting this mantra, Hare Krsna, then just imagine how you are being easily purified simply by this process, chanting, jihvadau, engaging the tongue in chanting. And your tongue wants very palatable dishes to taste. So Krsna is very kind. He has given you hundreds and thousands of palatable dishes, remnants of foodstuff eaten by Him. You eat. In this way, if you simply make it a determination that "I shall not allow my tongue to taste anything which is not offered to Krsna, and I shall engage my tongue always chanting Hare Krsna," then all perfection is within your hold. All perfection. Two simple things: Don't eat anything which is not offered to Krsna. That's all. Our Krsna prasadam are so variegated, nice varieties... The variety is the mother of enjoyment. How much enjoyment you want with your tongue? You can have simply by eating Krsna prasadam. And the more your tongue is purified, the more you relish the chanting of Hare Krsna mantra. Relish. Anandambudhi-vardhanam. It is stated by Lord Caitanya Mahaprabhu that it increases the ocean of bliss, transcendental bliss. Ocean does not increase. We have no experience within this material world. If ocean would have increased, then all the lands would have been swallowed up many long, long years ago. Ocean does not increase. But this ocean, transcendental bliss, is increasing. Some of you must have experienced, those who are actually relishing. The authorities like Rupa Gosvami, he says that "What I shall chant with one tongue? If I would have millions of tongues, then I could chant a little more. And what I shall hear with two ears?" So he's expecting, he's aspiring to have millions of ears and trillions of tongues to relish this chanting Hare Krsna. So that is another stage, of course, when this chanting will be so melodious that we shall try to have more ears and more tongues to utilize it. Atah sri-krsna-namadi na bhaved grahyam indriyaih [Cc. Madhya 17.136]. By our present senses, we cannot understand what is Krsna, or what is God, what is His name, what is His form, what is His quality. Therefore immediately, if we try to understand Krsna by His picture, "Oh, Krsna is embracing Radharani or the gopis," we shall mistake. Because unless our senses are purified, we shall accept Krsna and Radharani as ordinary young boy or girl and their dealings. But actually it is not. It is pure. Caitanya-caritamrta kar has distinguished that the loving affairs of the gopis with Krsna and the ordinary, these lustful dealings of human beings, there is a gulf of difference. He compares that the gopis' love with Krsna is gold, and our so-called love here is iron. As there is difference between gold and iron, similarly there is difference between the loving affairs of gopis with Krsna and these mundane, so-called lusty affairs between men and women or boys and girls. It is never equal. Therefore, atah sri-krsna-namadi na bhaved... [Brs. 1.2.234]. These present senses, these impure senses, contaminated senses, cannot understand Krsna; therefore we should follow this principle: sevonmukhe hi jihvadau. First of all, engage chanting Hare Krsna. There is Radha and Krsna. Hara is Radha, and Krsna, there is. But don't try to understand by the present senses, but simply chant their holy name, Hare Krsna. Then ceto-darpana-marjanam [Cc. Antya 20.12]. When your, the dust on the mirror of your heart will be cleansed, and it will cleanse by simply chanting, ceto-darpana-marjanam bhava-maha-davagni-nirvapanam, and there will be no more any material condition...

That is the next stage. If you chant Hare Krsna mantra without any offense, then immediately the stage will be that you are freed from all material anxieties. That is the test. How I am advancing in chanting will be tested how far you are free from material anxieties. That's all. Ceto-darpana-marjanam bhava-maha-davagni-nirvapanam [Cc. Antya 20.12]. Then real life begins. So long you are perturbed by material disturbances, you should know that your spiritual life has not begun. This is confirmed in everywhere. Brahma-bhutah prasannatma na socati na kanksati [Bg. 18.54]. Prasannatma. Bhagavad-gita says, "When one is Brahman realized..." Brahman realized means one who understands that "I am not this body. I am pure spirit soul, eternal servitor of Krsna." Simply understanding that "I am not this body. I am spirit soul," is not enough. That is not sufficient knowledge. Of course, that is good. That is just on the marginal step between matter and spirit. But you have to transcend completely this material existence and come to the platform of spiritual understanding. So for that purpose you have to go further after Brahman realization. Brahman, brahma-bhutah prasannatma [Bg. 18.54]. If you are actually Brahman realized, the symptom will be that you are always joyful, no anxiety. Anxiety, why...? Everything is very nicely discussed in Srimad-Bhagavatam. Bhayam dvitiyabhinivesatah syad. When you forget Krsna, or God, and if we think there is something else than Krsna, then we are afraid. And those who are convinced and realized souls that there is nothing but Krsna, where is the cause of fearfulness? Therefore those who are pure devotees, they are not disturbed even in most distressed condition of life. What they think? They think, tat te 'nukampa...: "My Lord, it is Your great mercy that You have put me into this distressed condition." Tat te 'nukampam su-samiksamanah [SB 10.14.8]. So in the distressed condition, the devotees take it an opportunity that "I have got a very nice opportunity to remember God constantly. Krsna, You are so kind that You have given me this distressed condition."

So this Krsna consciousness is very nice. If we try to make progress on this line, we'll feel even... Yasmin sthite gurunapi duhkhena na vicalyate [Bg. 6.20-23]. Bhagavad-gita says if one is situated in Krsna consciousness, even in the terrible situation, fearful situation, he is not afraid. Just like Prahlada Maharaja. You see? Prahlada Maharaja, a five-years-old boy, his father tortured him like anything. But he was not afraid. He was not afraid. This is the Krsna consciousness state. The boy is not afraid. Even in such tortured condition, when his father challenged him, "Prahlada, with whose strength you are so powerful that you do not care for me?" he immediately answered, "My dear father, by whose power you are talking like that?" So Krsna consciousness is so nice that even one is put into the terrible condition of distress, he is not perturbed. Narayana-parah sarve... There are many verses like that. We can quote hundreds. Narayana-parah sarve na kutascana bibhyati [SB 6.17.28]. If one becomes Krsna conscious, he is not afraid, any condition of life. Na kutascana bibhyati. Svargapavarga-narakesv api. If he is put into the hell or in heaven or in the spiritual world or any world, he is happy. Tulyartha-darsinah. He thinks everything is all the same. "Either you put me in the hell or heaven or this or that, (it) is all the same." Because he is always with Krsna, chanting Hare Krsna. Krsna is always with him. So where is the cause of being afraid that "This place is not good; this place is very good"? No. Wherever Krsna is there is very good. That's all.

So we have to practice and train the tongue very nicely. Sevonmukhe hi jihvadau svayam eva sphuraty adah [Brs. 1.2.234]. And the more our tongue is engaged in the loving service of Krsna... It is very nice service. You simply chant and eat Krsna prasadam. Is it very difficult service? Everyone will accept, "Oh, yes." But unfortunately, everyone does not accept. (laughter) (chuckles) You see. Caitanya Mahaprabhu therefore says, etadrs i tava krpa bhagavan mamapi: "My dear Lord, You are so kind that You have approached Me in..., by transcendental sound. Or You are always with Me." You can be. If I take, then Krsna is always with me. If I reject, then... That is the ignora... "Krsna is everywhere" means as soon as we accept, Krsna is immediately with us. And as soon as we reject, oh, He is far, far away. So Krsna can be with us very easily simply by this chanting or engaging the tongue in His service. So Caitanya Mahaprabhu recommended this process, or He inaugurated this process in this age. Although it is not new system, but He especially introduced because His incarnation is to reclaim the fallen souls of this age.

A Beautiful Lecture By Srila Prabhupada

Sunday afterhourz mix

1 Zeitgeist intro by Chogyam Trungpa Rinpoche
2 Im Bann - Pantha du Prince
3 Calm - Dublicator
4 The Day Before - Ignacio Tardieu
5 Continuum - Red Fractal
6 Red Planet (Akusmatic Approximate remix) - Narcotic 303 
7 Healing Silence (part 1) - Alexander Saykov and Ouvert
8 Steiner im Flug - Pantha Du Prince
9 Timeless - Oganon
10 Kuma - Canson
11 Night on Pluto - Alexander Saykov
12 Silhouette - Pappy Knead & Servello
13 Chordism (Komponente version) - Stich
14 Dubber - Ignacio Tardieu
15 Flowers - Syntech Vedeneev 
16 Jakarta Groove (Scsi-9 Remix) - Sasse
17 Citylight - Finn
18 ‘9’ - Vitalis Popoff
19 1969 - Boards off Canada
20 ‘1’ - Vitalis Popoff
21 New Zealand nature sounds and bird songs - Hauturu 

Solaris podcast

Listen to the NEW Living Wisdom on Spotify today featuring the production wizardry of @Phutureprimitive.

https://open.spotify.com/album/5njykYa3HBUuxLwfUFyAm7?si=GKMVEqAbRBSYufJmXyoTmQ

Unity ~ 2nd Gene Key Contemplation (featuring Gabriel Braun)

“The Battle”, track 9 of Teao’s upcoming instrumental album – Moment, is a musical representation of a soul navigating through “a time where suffering and ignorance is at its peak, and humans are divided and are at war”. “The Battle” sequels track 8 - “True Colors” (which represents the process of raising one’s understanding of self and awareness of the suffering of others), and is about activism in a time when the dire state of humanity is in need of a positive response to injustices impacting Mama Earth and her people.  For the track, Teao plays the violin, charango, bass, percussion, drum programming, and features a Mridunga VS Turntable battle with Vijay Krsna of Kirtaniyas and DJ Offerings (Teao’s DJ alias).  He adds vocal samples from Tupac, Charlie Chaplin, Peter Tosh, Malcolm X, and Neale Donald Walsch – author of “Conversations with God”. 

"The Battle" by Teao (feat. Vijay Krsna Of Kirtaniyas)

Written by Jivajago and BB.JAMES
Produced by Jivajago
Featuring vocals by BB.JAMES
Inspired by the words of His Divine Grace A.C. Bhaktivedanta Swami Prabupada.
HARE KRSNA!

Propensity To Love Feat BB.JAMES

Inspired by Interstellar from Dylan Thomas' poem, 'Do Not Go Gentle Into That Good Night.'
I used a soundtrack from the film Kaptaan, which I composed back in 2010.

Music: Farhan Zameer
Narrated by: Sam Burns

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.

Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.

Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.

Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.

And you, my father, there on that sad height,
Curse, bless, me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.

Do Not Go Gentle Into That Good Night

Teachings & Music woven together.

This mix transfers some essential teachings by:
. Richard Rudd
. Thomas Hübl

and beautiful music by:
. Desert Dwellers
. Dr. Toast
. Entheo
. Numatik
. rigzin
. Sensient
. Thomas Hübl

Thanks for the inspiration, creativity and support.

Release Date: 16.08.15
Artist: SIKO (www.SIKOmusic.com)
Cover: Android Jones

LOVE, SIKO

Tracklist ***
Entheo & Richard Rudd - Unity - The 2nd Gene Key
Thomas Hübl - Space behind Space
Entheo - Emanation
ThomasHuebl - The Language of Trauma
Numatik - Terra Tribe
Sensient - The Reveal
rigzin - Lineage
Desert Dwellers - Wandering Sadhu (Jef Stott Remix)
Dr. Toast - Devotion - The 29th Gene Key
Thomas Hübl - Coming Home

<a href="https://theartistunion.com/tracks/df4768" rel="nofollow">Download for free on The Artist Union</a>

SIKO - MYSTERY OF LIFE (432Hz)

We're very excited to present this playlist as we approach the final stretch of this year's Prabhupada Marathon! These lectures, classes and drops of nectar will no doubt inspire us and empower us all in our attempts to distribute the most wonderful books the world has ever seen! Wishing you all the very best in your efforts to please Srila Prabhupada! :)

The Mood of a Preacher (Sankirtan Classic) — HH Tamal Krishna Goswami

Writer and philosopher Alain de Botton joins Richard E. Grant in the Penguin studio to talk about his latest novel, The Course of Love. Alain brings along a number of objects that shaped his book, including his copy of Virginia Woolf’s essay The Docks of London and a recording of Bach’s Mass in B Minor, as he explains why he decided to turn his attention to what happens after happily ever after. Crushes and sulks come under Alain’s philosophical microscope as he explains why love is more dangerous than a nuclear power station and advocates schools for relationships. #PenguinPodcast

The Penguin Podcast: Alain de Botton with Richard E. Grant

Taking you on a journey to your RainbowCity within.

Anahata featuring Angel Dan

Archangel Metatron featuring Angel Dan

oin Zen Master WuDe and ‘She’ as he shares wisdom about tolerance, patience, composure, listening, honoring, anger, violence, the practice of zen and practical applications.

“If all was known, all would be forgiven.” Uncle of Wude

Connect withe Master WuDe and the tradition of Living Tea.

Global Tea Hut Receive Monthly Living Teas, deepen your knowledge, and drink tea with our global tea lovers.

New BOOK...Tea Medicine

Learn more about the new Tea Center.

Connect with Tea Sage Hut

Receive Living Tea Locally

Music  Chenresig by Jean-Philippe Rykiel & Lama Gyurme

BeSimply...Tolerance {Zen Master WuDe}

Musician Jahnavi Harrison explores why chanting the name of God can be such a powerful devotional practice.

Drawing on her own bhakti yoga tradition, she recalls hearing her parents chanting and how important it became to her from an early age. "The name of God," she explains, "is said to be the panacea for whatever ails the mind, body and soul. It was the ever present soundtrack to my life - night, day, birthdays, funerals, weddings and road trips."

Her experience at a Christian school also showed her that other religious traditions say and sing the God's name. She notes that she was "thrilled to discover this common thread, and the myriad ways that this praise was expressed."

Using the words of the Psalms, the Sufi poets and a number of Hindu saints and mystics, Jahnavi celebrates the power of chanting in different ways and locations and, alongside the music of Vivaldi and Rachmaninov, she relishes in the most famous of all Hindu songs, My Sweet Lord by George Harrison, who is quoted in the programme:

"My idea was to sneak up on them a bit. The point was to have the people not offended by 'Hallelujah' and, by the time it gets to 'Hare Krishna', they're already hooked."

Presenter: Jahnavi Harrison
Producer: Michael Wakelin
A TBI Media production for BBC Radio 4.

BBC Radio 4 'Something Understood' - Hallowed Be Thy Name - August 2017

Music by Entheo - www.entheomusic.com
Facebook: https://www.facebook.com/entheomusic
Spotify: https://goo.gl/8G9A9F

Poetry by Richard Rudd - www.genekeys.com

Transfiguration

Listen to the NEW Living Wisdom on Spotify today featuring the production wizardry of Phutureprimitive.

https://open.spotify.com/album/5njykYa3HBUuxLwfUFyAm7?si=GKMVEqAbRBSYufJmXyoTmQ

Spoken Transmission: Richard Rudd www.genekeys.com 
Production, Mixing & Mastering: Theo Grace 

Album Art by Eric Nez & Elijah Parker: 
www.ericnez.com 
www.onedoorland.com

Perfection

I truly believe the best self-help book you can get is a journal. We often have so many peoples voices in our heads that we forget our own truth. In this interview, "Let It Out" author Katie Dalebout shares how to make the most of your journaling experiences, including prompts, practices, and rituals. 

Katie's book "Let It Out: A Journey Through Journaling" with foreword by Gabby Bernstein (Hay House) offers 55 journaling exercises divided into seven sections covering everything from clearing clutter to finding presence to cultivating abundance to moving beyond fear. Katie is such a sweet soul and you can really feel her warmth and true desire to help people in this interview. Follow her @katiedalebout.

Do you journal? What are your practices? 
Share in the Mind-Body Balancer FB Group: https://www.facebook.com/groups/1213662491998309/

Intro + Outro Music: Silent Ganges by Maneesh de Moor

058: Journaling To Self Awareness With Katie Dalebout

This is a Desert dwellers track remixed by Temple Step Project
Lyrics and Delivery by Darpan 

New Generations Remix - Desert Dwellers feat. Darpan

Musician Jahnavi Harrison interweaves music, prose and poetry in a celebration of the women who choose to dedicate their lives entirely to God.

She explains that she has always been fascinated what it is that drives a woman to leave behind worldly affairs and adopt a life of seclusion and near-constant prayer. Though the tradition is timeless, with today's calls for feminine independence and gender equality the choice to be a nun feels just as radical and relevant as it might have in the past.

Jahnavi explores the life of Emahoy Maryam Tsegue-Gebroue, an Ethiopian nun whose prodigious talent as a pianist has led to her records being adored all over the world. We also meet the "maharis", Indian temple dancers who were dedicated at a young age, considered to be brides of God, taking part in a wedding ceremony and wearing all the markings of married women.

With readings from the 13th century Christian mystic Mechtild of Magdeburg, St Saint Clare of Assisi, the Bhagavad Gita and ancient Buddhist poetry from the Therigatha and music including the work of Christian polymath Hildegard of Bingen, The Flamingos and Yamuna Devi.

Presenter: Jahnavi Harrison
Producer: Max O'Brien
A TBI Media production for BBC Radio 4.

BBC Radio 4 - Something Understood - 'Brides of God' - May 2018

When Ram Dass returned to the United States from India in August, 1972 after being with his guru, Neem Karoli Baba (Maharaji), he appeared on a radio show and spoke about the experience for the first time.

Ram Dass Speaks of Maharaji for the first time in 1972

According to NHS website, the top five killer health issues in the UK are: cancer, heart disease, stroke, lung disease and liver disease.  Listen to Darius Meibodi speak on the multidimensional approach to such illnesses. 

After graduating in 1994 from the University of Heidelberg Medical School in Germany, Darrius Meibodi moved to London, UK where he practiced oncology (cancer medicine) for almost 20 years. In 2002 he qualified as a Light Body Integration practitioner with Ahlmeirah Ariel Hallaire and Nicolas David Ngan and has since developed his own method to help individuals and groups to raise their consciousness effectively and to undergo the ascension process. He left traditional medicine in 2015 in order to fully practice as a healer. Darius currently lives in the South of France. He travels frequently for his work, including to the UK and Mexico. He is available for individual and group sessions in person and via Skype.

Learnings

Dinesh Arora