Dark Techno_Essence


Richard (Richie) Hawtin (born June 4, 1970, Banbury, Oxfordshire) is a Canadian electronic musician and DJ who was an influential part ofDetroit techno's second wave of artists in the early 1990s and a leading exponent of Minimal techno since the mid 1990s. He is best known for his abstract, minimal works under the alias Plastikman, a pseudonym he still uses today. 
Hawtin is known for DJing minimal techno sets making use of laptop computers and digital mixing equipment. In May 1990, Hawtin and fellow second-waver John Acquaviva founded the Plus 8 record label, which they named after their turntable's pitch adjust function. In 1998, Hawtin launched Minus records.
Biography 
Hawtin was born in Banbury, Oxfordshire, England,[3] but moved when he was aged nine to LaSalle, Ontario, a suburb of Windsor, Ontario, and just across the river from Detroit, the birthplace of techno. His father worked as a robotics technician at General Motors, and was a fan of electronic music, introducing his son to Kraftwerk and Tangerine Dream at an early age. He has one brother, Matthew, who is a visual artist and ambient music DJ. Hawtin attended Sandwich Secondary High School in LaSalle. He began to DJ in clubs in Detroit at 17, and his early style was a mix of house music and techno. 
With Canadian DJ John Acquaviva he formed the label Plus 8 in 1990 to release his own tracks under the name F.U.S.E. 
He spent part of 2002 and 2003 living in New York City, and has since moved to Berlin, Germany. He said, "I’d always wanted to move to Europe. I needed somewhere that was inspiring and where there were like-minded musicians and artists, somewhere you could still experiment with music and with life. Berlin is so liberal in so many different ways; there’s an amazing club scene, there’s a great development software tech scene, there are so many resources here."
Career
Hawtin has recorded music under the aliases Plastikman, F.U.S.E., Concept 1, Forcept 1, Circuit Breaker, Robotman,Chrome, Spark, Xenon, R.H.X., Jack Master, Richard Michaels and UP!. He also recorded and performed, in combination with other artists, under group names such as The Hard Brothers, Hard Trax (with his brother Matthew Hawtin), 0733,Cybersonik (with Daniel Bell and John Acquaviva), Final Exposure (with Joey Beltram and Mundo Muzique), Just For Fun (with Holger Wick), Narod Niki (with Akufen, Cabanne, Dandy Jack, Daniel Bell, Luciano, Ricardo Villalobos, Robert Henke and Thomas Franzmann), Two Guys In The Basement (with John Acquaviva), Spawn (with Fred Giannelli and Daniel Bell) andStates Of Mind (with Acquaviva). 
Additionally, Hawtin and Pete Namlook collaborated to produce the From Within series of albums which blend minimal techno and ambient. He has also released an album Sounds of the Third Season with Sven Väth. 
In 2006, Hawtin collaborated with choreographer Enzo Cosimi on a composition called "9.20" for the Winter Olympics opening ceremony. He said, "Enzo and I are very much interested in pushing boundaries, both as artists and for our audiences. Working together for the Opening Ceremonies of the Winter Games delivers the creative endeavor to not only entertain a huge audience, but to also introduce them to sights and sounds that they may have never experienced before." 
Slices magazine launched a series of biographies in 2007 called "Pioneers of Electronic Music"; their first issue was a 60 minute biographical documentary on Hawtin. The film follows his career from his early days crossing the border to Detroit to his current life in Berlin, and contains interviews with many colleagues and family members. 
Hawtin dismisses speculation as to the demise of dance music. In an interview he said, "In the last few years, the interest in electronic music has gone back up, the quality of the music has gone back up, there’s a buzz which reminds you of the early days,” he insists. “From where I’m sitting right now, dance music is more vibrant than ever. In some countries you’ll always have the press saying it’s going down and writing it off, but somewhere else the interest level is soaring and people are discovering this music for the first time, like in South America, where it’s completely kicking off – it’s unbelievable down there. There are some great festivals and parties in Europe, and over the last five years I’ve seen Ibiza go from complete cheesy shite music to the resurgence of a number of different types of progressive electronic music."


The Tunel_Original Version_Rickie Hawtin

B1_Orange Minus_Original Mix

Phoenix

Phoenix depicted in the book of mythological creatures by F.J. Bertuch (1747-1822).
The phoenix (Ancient Greek: Φοῖνιξ, phoínix, Persian: ققنوس, Arabic: العنقاء أو طائر الفينيق, Chinese: 凰 or 不死鳥) is a mythical sacred firebird that can be found in the mythologies of the Persians, Greeks, Romans, Egyptians, Chinese, and (according to Sanchuniathon) Phoenicians.
A phoenix is a mythical bird that is a fire spirit with a colorful plumage and a tail of gold and scarlet (or purple, blue, and green according to some legends). It has a 500 to 1000 year life-cycle, near the end of which it builds itself a nest of twigs that then ignites; both nest and bird burn fiercely and are reduced to ashes, from which a new, young phoenix or phoenix egg arises, reborn anew to live again. The new phoenix is destined to live as long as its old self. In some stories, the new phoenix embalms the ashes of its old self in an egg made of myrrh and deposits it in the Egyptian city of Heliopolis (literally "sun-city" in Greek). It is said that the bird's cry is that of a beautiful song. The Phoenix's ability to be reborn from its own ashes implies that it is immortal, though in some stories the new Phoenix is merely the offspring of the older one. In very few stories they are able to change into people.

History of the Myth

The ancient Greek historian Herodotus gave the following account of the phoenix in the fifth century BC while describing the animals of Egypt:
Another sacred bird is the one called the phoenix. Now, I have not actually seen a phoenix, except in a painting, because they are quite infrequent visitors to the country; in fact, I was told in Heliopolis that they appear only at 500-year intervals. They say that it is the death of a phoenix's father which prompts its visit to Egypt. Anyway, if the painting was reliable, I can tell you something about the phoenix's size and qualities, namely that its feathers are partly gold but mostly red, and that in appearance and size it is most like an eagle. There is a particular feat they say the phoenix performs; I do not believe it myself, but they say that the bird sets out from its homeland in Arabia on a journey to the sanctuary of the sun, bringing its father sealed in myrrh, and buries its father there.
The Roman poet Ovid wrote the following about the phoenix:
Most beings spring from other individuals; but there is a certain kind which reproduces itself. The Assyrians call it the Phoenix. It does not live on fruit or flowers, but on frankincense and odoriferous gums. When it has lived five hundred years, it builds itself a nest in the branches of an oak, or on the top of a palm tree. In this it collects cinnamon, and spikenard, and myrrh, and of these materials builds a pile on which it deposits itself, and dying, breathes out its last breath amidst odors. From the body of the parent bird, a young Phoenix issues forth, destined to live as long a life as its predecessor. When this has grown up and gained sufficient strength, it lifts its nest from the tree (its own cradle and its parent's sepulchre), and carries it to the city of Heliopolis in Egypt, and deposits it in the temple of the Sun.
French author Voltaire thus described the phoenix:
It was of the size of an eagle, but its eyes were as mild and tender as those of the eagle are fierce and threatening. Its beak was the color of a rose, and seemed to resemble, in some measure, the beautiful mouth of Formosante. Its neck resembled all the colors of the rainbow, but more brilliant and lively. A thousand shades of gold glistened on its plumage. Its feet seemed a mixture of purple and silver; and the tail of those beautiful birds which were afterwards fixed to the car of Juno, did not come near the beauty of its tail.[3]
The phoenix or firebird originated in ancient mythology and has gone through a variety of representations in art/literature, ranging from being fully birdlike to having the head of a dog and suckling its young. Typically, it is considered benevolent, but some tales suggest that humans are not always safe around it. Further, many tales share elements with those of the phoenix.

The phoenix on top of Kinkaku-ji temple, Kyoto, Japan
Flavius Philostratus (c. AD 170), who wrote the biography Life of Apollonius of Tyana, refers to the phoenix as a bird living in India, but sometimes migrating to Egypt every five hundred years. His account is clearly inspired by Garuda, the bird of the Hindu god Vishnu. He considered the bird as an emanation of sunlight, being in appearance and size much like an eagle. His contemporary Lactantius is probably the author who wrote the longest poem on the famous bird. Although descriptions (and life-span) vary, the Egyptian phoenix (Bennu bird) became popular in early Catholic art, literature and Catholic symbolism, as a symbol of Christ representing his resurrection, immortality, and life-after-death. One of the Early Catholic Church Fathers, Clement, related the following regarding the Phoenix in chapter 25 of the First Epistle of Clement:
Let us consider that wonderful sign [of the resurrection] which takes place in Eastern lands, that is, in Arabia and the countries round about. There is a certain bird which is called a phoenix. This is the only one of its kind, and lives five hundred years. And when the time of its dissolution draws near that it must die, it builds itself a nest of frankincense, and myrrh, and other spices, into which, when the time is fulfilled, it enters and dies. But as the flesh decays a certain kind of worm is produced, which, being nourished by the juices of the dead bird, brings forth feathers. Then, when it has acquired strength, it takes up that nest in which are the bones of its parent, and bearing these it passes from the land of Arabia into Egypt, to the city called Heliopolis. And, in open day, flying in the sight of all men, it places them on the altar of the sun, and having done this, hastens back to its former abode. The priests then inspect the registers of the dates, and find that it has returned exactly as the five hundredth year was completed.
Michael W. Holmes points out that early Christian writers justified their use of this myth because the word appears in Psalm 92:12 (LXX Psalm 91:13), but in that passage it actually refers to a palm tree, not a mythological bird.[4] However, it was the flourishing of Christian Hebraist interpretations of Job 29:18 that brought the Joban phoenix to life for Christian readers of the seventeenth century. At the heart of these interpretations is the proliferation of richly complementary meanings that turn upon three translations of the word chol (חול) — as phoenix, palm tree, or sand — in Job 29:18.
In critical editions of English translations of I Clement, it is also noted that the story of the phoenix, with variations, is also found in Herodotus (ii. 73), Pliny (Nat. Hist. x.2), and used as above by Tertullian (De Resurrectione Carnis, §13) and other Church Fathers.[6][7]
Originally, the phoenix was identified by the Egyptians as a stork or heron-like bird called a benu, known from the Book of the Dead and other Egyptian texts as one of the sacred symbols of worship at Heliopolis, closely associated with the rising sun and the Egyptian sun-god Ra.

The Greeks subsequently pictured the bird more like a peacock or an eagle and identified it with their own word phoenix (Φοίνιξ), meaning the color purple-red or crimson (cf. Phoenicia) or a palm tree. According to the Greek mythology the phoenix lived in Phoenicia next to a well. At dawn, it bathed in the water of the well, and the Greek sun-god Helios stopped his chariot (the sun) in order to listen to its song. Featured in the painting Heracles Strangles Snakes (House of the Vettii, Pompeii Italy) as Zeus, the king of the gods. Herodotus spoke about the unique capability of the bird to be consumed in the flames and be reborn from the ashes.
According to many, the flamingo of East Africa might have contributed to the myth of phoenix.[8][9] This bright pink or white bird nests on salt flats that are too hot for its eggs or chicks to survive; it builds a mound several inches tall and large enough to support its egg, which it lays in that marginally cooler location. The convection currents around these mounds resembles the turbulence of a flame. In zoology, flamingos are part of the family Phoenicopteridae, from the generic name Phoenicopterus or "phoenix-winged."

In Persian mythology, Simurgh (Persian: سيمرغ, Middle Persian: senmurv) was a winged, bird-like creature that was very large and extremely ancient with a long tail. The Simurgh appears in many Iranian literary classics such as Farid ud-Din Attar's Conference of the Birds as instructor and birds leader, and in Ferdowsi's epic Shahnameh (The Book of Kings); Simurgh raised up and cherished Zaal or Zal, father of Rostam.
Lebanon, and Beirut particularly, is often depicted symbolically as a phoenix bird having been destroyed and rebuilt 7 times during its long history.


The Fenghuang (Chinese Phoenix) at the Summer Palace, Beijing, China.
In China, the Fenghuang (鳳凰) is a mythical bird superficially similar to the phoenix. It is the second most-respected legendary creature (second to the dragon), largely used to represent the empress and females, and as such as the counterpart to the Chinese dragon, traditionally seen as masculine or imperial. The phoenix is considered the greatest and the leader of birds.
In Japan, the phoenix is called hō-ō (kanji: 鳳凰) or fushichō (不死鳥?), literally "Immortal Bird".
In Russian folklore, the phoenix appears as the Zhar-Ptitsa (Жар-Птица), or firebird, subject of the famous 1910 ballet score by Igor Stravinsky.
In modern Greece, the phoenix became established as a symbol of the nation's rebirth during the Greek War of Independence. It was first used in the flags of Alexander Ypsilantis, and was chosen as the official emblem of the Provisional Government (1828–1832) by Governor John Capodistria, who also named the first modern Greek currency "phoenix". Despite being replaced by a Germanic royal Coat of Arms, it remained a popular symbol, and was used again in the 1930s by the Second Hellenic Republic. However, its use by the military junta of 1967-1974 made it extremely unpopular, and it has almost disappeared from use after 1974, with the notable exception of the Order of the Phoenix, the country's second-highest award.
The constellation Phoenix, was introduced in the late 16th century by sailors organized by Petrus Plancius, probably one of Keyser or de Houtman and displayed on a globe from 1597 created by Hondius.
In ancient Arabic tradition the Ghoghnus or Ghoghnous is a bird having some mythical relation with the date palm. The Ghoghnus is said to have laid only one egg. It lived in the Arabian Desert many thousands of years ago.
Zumrud-u Anka (Zümrüdüanka), Tuğrul or Devekuşu, is a Turkish version of the phoenix. The word Anka comes from the word for "necklace", for the bird's neck is covered with white feathers forming like a necklace.

The Phoenix has long been presented as a symbol of rebirth, immortality, and renewal. The Belgian € 10 silver coin, commemorating sixty years of peace, depicts the Phoenix as a representation of a new Europe, post 1945. Moreover, the Iranian 500 rial coins issued since 2004 have an image of a Phoenix on the reverse.
The capital of Arizona was so named as it was built on the ruins of the Hohokam civilization that had existed on the site centuries before.
The Phoenix was sometimes used as a symbol of the Provisional IRA. The symbols of rebirth and renewal referred to the Provisional IRA's formation "out of the ashes of '69".



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