رَبِّ اَوۡزِعۡنِىۡۤ اَنۡ اَشۡكُرَ نِعۡمَتَكَ الَّتِىۡۤ اَنۡعَمۡتَ عَلَىَّ وَعَلٰى وَالِدَىَّ وَاَنۡ اَعۡمَلَ صَالِحًا تَرۡضٰٮهُ وَاَصۡلِحۡ لِىۡ فِىۡ ذُرِّيَّتِىۡ ؕۚ اِنِّىۡ تُبۡتُ اِلَيۡكَ وَاِنِّىۡ مِنَ الۡمُسۡلِمِيۡنَ

Rabbi awziʿni an ashkura niʿmatakal-lati anʿamta ʿalayya wa ʿala walidayya wa an aʿmala salihan tardah, wa aslih li fi dhuriyyati, inni tubtu ilayka wa inni minal-muslimin.

(My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims)

[Surah Al-Ahqaf (46): 15]

This is also the Dua of Sulayman (عَلَيْهِ ٱلسَّلَامُ) as mentioned by Allah in Surah An-Naml:

رَبِّ اَوۡزِعۡنِىۡۤ اَنۡ اَشۡكُرَ نِعۡمَتَكَ الَّتِىۡۤ اَنۡعَمۡتَ عَلَىَّ وَعَلٰى وَالِدَىَّ وَاَنۡ اَعۡمَلَ صَالِحًـا تَرۡضٰٮهُ وَاَدۡخِلۡنِىۡ بِرَحۡمَتِكَ فِىۡ عِبَادِكَ الصّٰلِحِيۡنَ

Rabbi awziʿni an ashkura niʿmatakal-lati anʿamta ʿalayya wa ʿala walidayya wa an aʿmala salihan tardah, wa adhkilni bi-rahmatika fi ʿibadikas-salihin.

(My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants)

[Surah An-Naml (27): 19]

DUA FOR BEING GRATEFUL TO ALLAH, GUIDANCE TO GOOD DEEDS, RIGHTEOUS CHILDREN, SEEKING FORGIVENESS

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Qiraat by Moulana Israeel Choonara

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A DUA FOR WHEN THINGS BECOME DIFFICULT FOR A PERSON

From Anas that The Messenger of Allaah (sallAllaahu alayhi wa sallam) said:

اللَّهُمَّ لَا سَهْلَ إلاَّ مَا جَعَلْتَهُ سَهْلاً، وأنْتَ تَجْعَلُ الحَزْنَ إذَا شِئْتَ سَهْلاً

Allahumma la sahla illa ma ja`altahu sahla wa anta taj`al ul-hazna idha shi’ta sahla

(Oh Allah! Nothing is easy except what You have made easy. If You wish, You can make the difficult easy.)

[Collected by Ibn Hibban in ‘Saheeh’, Ibn Sunni, and ad-Deeya in ‘al-Mukhtar’ and Shaykh Albani declared it Saheeh upon the conditions of Muslim.]

Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665]

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A DUA FOR WHEN THINGS BECOME DIFFICULT FOR A PERSON

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🌸||• Assalamu'alaikum Warahmatullahi Wabarakatuh! I hope everyone is having a great day! The final days of Ramadan are upon us. During these days, make sure to read, recite, and memorize this powerful and important Dua. Al-Tirmidhi narrated, and classed the report as saheeh, that ‘Aa’ishah said: “I said, ‘O Messenger of Allah, if I know which night is Laylat al-Qadr, what should I say on that night?’ He said, ‘Say: Allaahumma innaka ‘afuwwun tuhibb al-‘afwa fa’affu ‘anni (O Allaah, You are forgiving and You love forgiveness, so forgive me).” 
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رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

Rabbana hab lana min azwajina wa dhuriyyatina qurrata A'yunin waj'alna lil-muttaqina imama

Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous.

[Qur'an Surah Al-Furqan : 74]

Explanation from Tafseer Ibn Katheer: 

وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَجِنَا وَذُرِّيَّـتِنَا قُرَّةَ أَعْيُنٍ﴾

(And those who say: "Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes...'') means those who ask Allah to bring forth from their loins offspring who will obey Him and worship Him and not associate anything in worship with Him. Ibn `Abbas said, "This means (offspring) who will strive to obey Allah and bring them joy in this world and the Hereafter.'' Imam Ahmad recorded that Jubayr bin Nufayr said: "We sat with Al-Miqdad bin Al-Aswad one day, and a man passed by and said, "How blessed are these two eyes which saw the Messenger of Allah ! Would that we had seen what you saw and witnessed what you witnessed.'' Al-Miqdad got angry, and I was surprised, because the man had not said anything but good. Then he turned to him and said, "What makes a man wish to be present when Allah had caused him to be absent, and he does not know how he would have behaved if he had been there By Allah, there are people who saw the Messenger of Allah , and Allah will throw them on their faces in Hell because they did not accept him or believe in him. Are you not grateful that Allah brought you forth from your mothers' wombs believing in your Lord and in what your Prophet brought, and that the test went to others and not to you Allah sent His Prophet during the most difficult time that any Prophet was ever sent, after a long period of ignorance, when the people could see no better religion than the worship of idols, and he brought the Criterion which distinguishes truth from falsehood and which would separate a father from his son. A man would realize that his father, son or brother was a disbeliever, and since Allah had opened his heart to Faith, he knew that if his relative died he would go to Hell, so he could not rest knowing that his loved one was in the Fire. This is what Allah referred to in the Ayah,

﴿وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَجِنَا وَذُرِّيَّـتِنَا قُرَّةَ أَعْيُنٍ﴾

(And those who say: "Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes...'') Its chain of narrators is Sahih, although they did not report it.

﴿وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَاماً﴾

(and make us leaders of those who have Taqwa.) Ibn `Abbas, Al-Hasan, As-Suddi, Qatadah and Rabi` bin Anas said: "Leaders who would be taken as examples in good.'' Others said: "Guides who would call others to goodness.'' They wanted their worship to be connected to the worship of their children and offspring, and their guidance to go beyond themselves and benefit others. This would be more rewarding and a better end, as it was recorded in Sahih Muslim from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah said:

«إِذَا مَاتَ ابْنُ آدَمَ انْقَطَعَ عَمَلُهُ إِلَّااِمنْ ثَلَاثٍ: وَلَدٍ صَالِحٍ يَدْعُو لَهُ، أَوْ عِلْمٍ يُنْتَفَعُ بِهِ مِنْ بَعْدِهِ، أَوْ صَدَقَةٍ جَارِيَة»

(When a son of Adam dies, his deeds cease apart from three: a righteous child who will pray for him, knowledge from which others may benefit after him, or ongoing charity.)

DUA ASKING ALLAH FOR RIGHTEOUS SPOUSES & CHILDREN AND MAKING US LEADERS AMONG THE RIGHTEOUS

DUA FOR WHEN IN DEBT AND FOR SELF-SUFFICIENCY

Ali رضي الله عنه reported: A slave who had made a contract with his master to pay for his freedom, came to me and said: "I am unable to fulfill my obligation, so help me." He said to him: "Shall I not teach you a supplication which the Messenger of Allah (ﷺ) taught me? It will surely prove so effective that if you have a debt as large as a huge mountain, Allah will surely pay it for you. Say:

َ اللَّهُمَّ اكْفِنِي بِحَلَالِكَ عَنْ حَرَامِكَ وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ

Allahumm-akfini bihalalika 'an haramika, wa aghnini bifadlika 'amman siwaka

O Allaah make what You have made lawful sufficient for me, as opposed to what You have made unlawful, and spare me by Your grace, from the need of others.

[Narrated by al-Tirmidhi 5/650 No. 3563, classed as hasan (sound) by al-Albani in Saheeh al-Tirmidhi 3/180]

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DUA FOR WHEN IN HEAVY DEBT AND FOR SELF-SUFFICIENCY

DUA ASKING ALLAH FOR EVERY TYPE OF GOOD POSSIBLE AND SEEKING REFUGE FROM EVERY TYPE OF EVIL POSSIBLE | DUA AFTER LAST TASHAHUD BEFORE SALAM

It was narrated from Aisha (رضى الله عنها), that the Messenger of Allah (ﷺ) taught her this supplication:

اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ. اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ، وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا

Allahumma inni as'aluka minal-khayri kullihi, a'jilihi wa aajilih, ma 'alimtu minhu wa ma lam a'lam. Wa a'udhu bika minash-sharri kullihi, a'jilihi wa aajilih, ma 'alimtu minhu wa ma lam a'lam. Allahumma inni as'aluka min khayri ma sa-alaka 'abduka wa nabiyyuka, wa a'udhu bika min sharri maa ‘adha bihi 'abduka wa nabiyyuka. Allahumma inni as'alukal-jannata wa ma qarrab ilayha min qawlin aw 'amalin, wa a'udhu bika minan-nari wa ma qarraba ilayha min qawlin aw 'amalin, wa as'aluka an taj'ala kulla qada'in qadaytahuli khayran

(O Allah, I ask You for all goodness in the present and the future, what I know and what I do not know. O Allah, I seek refuge with You from all evil, in the present and the future, what I know and what I do not know. O Allah, I ask You for the good that Your slave and Prophet has asked You for, and I seek refuge with You from the evil from which Your slave and Prophet sought refuge. O Allah, I ask You for Paradise and for that which brings one closer to it, in word and deed, and I seek refuge in You from Hell and from that which brings one closer to it, in word and deed. And I ask You to make every decree that You decree concerning me good).

[Ibn Majah 3846 (this wording), Ahmed 41/474, No. 25019, Ibn Hibban 869, Abu Ya’la, al-Hakim declared this Hadith as Sahih and Dahabi agreed with him 1/521, Ibn Abi Shaybah, 10/263, and classed as Sahih by al-Albani in Saheeh Ibn Majah, 2/327 and Sahih al-Jami 1276]

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DUA ASKING ALLAH FOR RIGHTEOUS SPOUSES & CHILDREN AND MAKING US LEADERS AMONG THE RIGHTEOUS

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