Mantra

Om Ami Dewa Hri

Manjushri in Buddhism is the Bodhisattva of Wisdom. Manjushri’s name means ‘gentle glory’ or ‘sweet glory’ in Sanskrit. He is recognized as the ‘gentle-toned or sweet-voiced one’ and the ‘Lord of Speech, thus also known as Manjughosha and Vagishvara, respectively. His mantra comprised of the syllables Om Ah Ra Pa Tsa Na Dhi.
Bodhisattva Manjushri endows people with knowledge, aptitude, highest levels of teachings, expressiveness, remembrance, and the power of exhibition.
Traditionally brought into play by writers to seek help, Manjushri is worshipped as an enthusiast of sciences and arts. He is the prime protector and supporter of astrologers as well.
(https://thestupa.com)

108 Biến Thần Chú Văn Thù Sư Lợi Bồ Tát - Om Ah Ra Pa Tsa Na Dhi - Manjushri Mantra

Om Ha Ha Ha Win Sam Mo Ti So Ha - Thần Chú Địa Tạng Giúp Cứu Khổ Ở Địa Ngục Và Trừ Nghiệp Chướng.

Om Mani Padme Hum - Lục Tự Minh Chú

♫ The Great Compassion Mantra - SANSKRIT - 大悲咒梵文

The Nīlakaṇṭha Dhāraṇī, also known as the Mahākaruṇā(-citta) Dhāraṇī, Mahākaruṇika Dhāraṇī[1] or Great Compassion Dhāraṇī / Mantra (Chinese: 大悲咒, Dàbēi zhòu; Japanese: 大悲心陀羅尼, Daihishin darani or 大悲呪, Daihi shu; Vietnamese: Chú đại bi or Đại bi tâm đà la ni; Korean: 신묘장구대다라니 (Hanja: 神妙章句大陀羅尼), Sinmyo janggu daedarani), is a Mahayana Buddhist dhāraṇī associated with the bodhisattva Avalokiteśvara.

The dhāraṇī is thought to have originally been a recitation of names and attributes of Harihara (a composite form of the Hindu gods Vishnu and Shiva; Nīlakaṇṭha 'the blue-necked one' is a title of Shiva) said to have been recited by Avalokiteśvara, who was sometimes portrayed as introducing popular non-Buddhist deities (e.g. Hayagriva, Cundi) into the Buddhist pantheon by reciting their dhāraṇīs. Over time, these deities became considered to be the various forms or incarnations of Avalokiteśvara, who was described in texts such as the Lotus Sutra as manifesting himself in different forms according to the needs of different individuals; the dhāraṇī thus came to be considered as addressed to Avalokiteśvara as Nīlakaṇṭha, now understood to be a manifestation of the bodhisattva. From Nīlakaṇṭha Avalokiteśvara, this particular dhāraṇī eventually became associated with another of Avalokiteśvara's forms, namely the thousand-armed (sahasra-bhuja) one, and became attached to Buddhist texts concerning the thousand-armed Avalokiteśvara.

Mantra

Erik Luu