Govardhana Readings 2025

In Kartik 2025, HG Vaisesika Dasa and HG Nirakula Dasi led a group of 

Kartik Immersion Retreat 2025

Whenever a kīrtana of pure devotees takes place, the Lord is immediately present. By chanting the holy names of the Lord, we associate with the Lord personally.  (Cc Madhya 1.126)

Immerse yourself in the ocean of  ever flowing Spiritual Music and Keep The Transcendental Vibration Going !!



Kirtans and Vaishnava Songs by HG Vaisesika Dasa

Prabhupāda explains that if you appreciate and render service to those who are dear to Kṛṣṇa, then Kṛṣṇa will be very accepting. Therefore, we follow the footsteps of Prahlāda Mahārāja, who, even in his prayers to Nṛsiṃhadeva—who's present before him—says that, "First I worship my spiritual master, I serve Him." That's the mood of those who are in the disciplic line: they consider themselves dāsa-dās-dāsa-anudāsah. Caitanya Mahāprabhu liked that verse so much he chanted it during the Ratha Yātrā in front of Lord Jagannāth.

So Prabhupāda said, "Love me, love my dog." If you meet somebody, like we did the other day in Gurugrām, we met a man whose name was Siddhārth, and he was walking his dog. And I said, "That's a nice dog." And the dog was happy; he licked me. The man was happy because I liked his dog, and then he took the book.

So, when we please somebody who's dear to the Lord, or we get the positive glance of somebody who is dear to the Lord, then the Lord considers us. For instance, when Nalakūvara and Maṇigrīva misbehaved, Nārada gave them shelter by cursing them, and then they took birth as twin Arjuna trees. But he said, "When Kṛṣṇa comes for His pastimes"—this was unscripted, because he just uttered it himself—"Kṛṣṇa will liberate you." And so Kṛṣṇa remembers during the pastime of Dāmodara-līlā, when He's dragging the churning apparatus, the grinding mortar. "Oh yeah, My devotee Nārada said that these two will be liberated. So I'm going to go take a little shortcut, or take the long way around, and pull down the trees and liberate them." And His specific thought was, "Because Nārada said it."

So we go by that principle: that we try, as Prabhupāda said, "The more you're the servant of the servant of the servant of the servant, a million times removed," he said, "that is perfection."
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#1 The Later Pastimes of Lord Sri Caitanya Mahaprabhu-1 | Govardhan Readings | 29 Sep 2025

I quoted Prahlāda Mahārāja. We quote him again, but that was his, his mood: that even though Nṛsiṁhadeva was personally present, he said, 'Yeah, but I just serve my guru one-pointedly.' And we see, even in the Kṛṣṇa conscious movement, Jayananda Prabhu was famous for having one-pointed attention on serving Prabhupāda. It's palpable. If you see somebody who is like, 'That's their only interest,' they just want to serve their spiritual master. And Prabhupāda had that, in that he said, 'Everything for Kṛṣṇa and nothing for me.'

How did he execute that? It was whatever the order of his spiritual master was. He just took that. That mood evolves from an understanding of our own self-interest, and it's not material, but it's ontologically correct. That's the last statement, because we're over time. But one of the main points made in the Eleventh Canto by Havi-yogendra, where he says:

bhayaṁ dvitīyābhiniveśataḥ syād īśād apetasya viparyayo ’smṛtiḥ
tan-māyayāto budha ābhajet taṁ bhaktyaikayeśaṁ guru-devatātmā (11.2.37)

In which he talks about what is the condition the soul has fallen into in this world. It's fear, which arises when the living entity considers himself or herself to be the material body, because of absorption in the external, illusory energy of the Lord. At that point, hesays, he also forgets his constitutional position as eternal servant of the Lord because he’s turned away from the Lord.

He says, 'In that bewildered, fearful state, he forgets his constitutional position.' He says, 'Therefore one should'—tan-māyayāto budha ābhajet taṁ—'one should serve Kṛṣṇa with one-pointed attention through the medium of the spiritual master, whom he should consider as worshipable Deity.' He says, bhaktyaikayeśaṁ guru-devatātmā, 'his worshipful Deity and his very life and soul.'

That we can see, even in the Kṛṣṇa conscious movement, those who have transferred from being falsely self-interested, or erroneously self-interested because they got the wrong sense of self, to real self-interest, that 'serving Kṛṣṇa is my real self-interest,' and then falling in love with the representative... You know, devotees were in love with Prabhupāda. They just wanted to serve him. You can see that in many of the devotees: that that was their only interest. Just "How would Prabhupāda be pleased with this?' And that's the mood that continues to expand in the spiritual world."
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#2 The Later Pastimes of Lord Sri Caitanya Mahaprabhu-2 | Govardhan Readings | 29 Sep 2025

Prabhupāda encouraged everyone to write. The main forum for writing during Prabhupāda's time, since Prabhupāda was writing all the books, was the Back to Godhead magazine. He wanted devotees to make articles for that. He emphasized, and all that's there in the record—that writing is a way of consolidating your realizations. If you write essays or books, then you have to do deep research, and you also become very acquainted with it, and you become more articulate in teaching Kṛṣṇa consciousness. Because, as you know well, when you write, you have to refine the way you present it, and then it becomes refined in your mind also. What Prabhupāda said about it was that finding ways to present Kṛṣṇa consciousness in a modern context, he said that you have to be expert to do that. That's one thing he said. To give an anecdote, Prabhupāda encouraged Svarūpa Dāmodara Mahārāja to write a science book, which he did. He wrote a book called 'The Scientific Basis of Kṛṣṇa Consciousness.' And Prabhupāda appreciated that a lot, and he touted that book, and his disciple who had written it, so he was encouraging about that.
(excerpt from discussion)

Verses covered: CC Madhya 1.86-109
https://vedabase.io/en/library/cc/madhya/1/advanced-view/
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#3 The Later Pastimes of Lord Sri Caitanya Mahaprabhu-3 | Govardhan Readings | 29 Sep 2025

Competition is always there, but it should be marked by appreciation for the person and wanting to follow in their footsteps and try to do as well as they're doing because they're setting such a good example, and try not to feel adverse to such a person, and certainly not try to impede their progress. And that can happen.

So, it's extremely important that we remain non-envious—and we have every reason not to be envious—because Kṛṣṇa is all-opulent. He is there for every living being equally. And if we tend to our own field and cultivate it properly, there is no question that we'll be fully abundant because of Kṛṣṇa's generosity. It's already there, even for the animals, what to speak of others. So, we have no cause to be envious of other people. We just have to develop our own service to Kṛṣṇa and our own mentality for him.

The other compelling point is that when we're envious of somebody who is doing something well, then we become impervious to their good qualities. When we appreciate, as Voltaire once said, the good qualities in others, then they become ours. When we have true appreciation without envy, and not even a drop of envy, then the qualities of that exalted person—they go right straight into our heart, and we take them up too. So, that's our choice.
(excerpt from the discussion)

Verses read: Cc Madhya 1.161-218
https://vedabase.io/en/library/cc/madhya/1/advanced-view/
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#4 The Later Pastimes of Lord Sri Caitanya Mahaprabhu-4 | Govardhan Readings | 29 Sep 2025

Just one note about reading through a whole section of Prabhupāda's books. It's kind of like going on parikramā. When you go around, go over, downhill; you'll find some places more accommodating to your feet. It may be soft sand. Other places, at least in the old days, used to be places people just dumped gravel and there was no way around it. You just have to walk over it.

So, when we're reading through, you might find some sections that are more appealing than others, but in these types of yajñas of reading, the best thing is just to be very patient and listen to everything. Because even though your mind may not appreciate certain sections, you don't know, it's going in. It's like radiation. You can't see it. It goes in, it stays in. And you'll be really surprised later, maybe two years later, five years later, even five minutes later, that you understand that Kṛṣṇa-kathā is transcendental. It's non-different from Kṛṣṇa. It goes in and it stays in, and it transforms us. So, it is a yājña, and you have to be steady and just stay the course.
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#5 The Later Pastimes of Lord Sri Caitanya Mahaprabhu-5 | Govardhan Readings | 30 Sep 2025

Even while engaged in various activities, devotees whose minds are completely absorbed at Your lotus feet, and who constantly hear, chant, contemplate and cause others to remember Your transcendental names and forms, are always on the transcendental platform, and thus they can understand the Supreme Personality of Godhead. (SB 10.2.37)

https://vedabase.io/en/library/sb/10/2/37/
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Kirtan | HG Vaisesika Dasa | Govardhan | 02 Oct 2025

It is concluded, therefore, that the holy name of the Lord and topics in relation with Him are always worth hearing, and therefore He is called here in this verse nāma-dheya, or one whose holy name is worth chanting.
(SB 2.7.15)

https://vedabase.io/en/library/sb/2/7/15/

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Kirtan | HG Vaisesika Dasa | 06 Oct 2025

 whenever a kīrtana of pure devotees takes place, the Lord is immediately present. By chanting the holy names of the Lord, we associate with the Lord personally.
(Cc Madhya 1.126)

To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/
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Kirtan | HG Vaisesika Dasa | 05 Oct 2025

O King, constant chanting of The Holy Name of the Lord after the ways of the great authorities is the doubtless and fearless way of success for all, including those who are free from all material desires, those who are desirous of all material enjoyment, and also those who are self-satisfied by dint of transcendental knowledge.

https://vedabase.io/en/library/sb/2/1/11
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Krishna Krishna Krishna He | HG Vaisesika Dasa | Govardhana | 07 Oct 2025

 "Everyone has got problem in this material world. They're trying to overcome the problem. But I have no problem." Naivodvije para duratyaya-vaitaraṇyās tvad-vīrya-gāyana-mahāmṛta-magna-cittaḥ (SB 7.9.43). "I have no problem because my mind is always absorbed in glorifying Your Lordship. Therefore, I have no problem." Kīrtana. You'll feel immediately refreshed. However burden you may feel, as soon as you perform kṛṣṇa-kīrtana, you'll find immediately refreshed. So one who has got taste for this kīrtana, he has no problem.

(excerpt from a lecture by Srila Prabhupada,  Lecture SB 01.16.23 - Honolulu January 19, 1974)

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Kirtana | Govardhana | 09 Oct 2025

This song is sung during the Month of Kartik, also known as the month of Damodara. As quoted in the Sri Hari-Bhakti-Vilasa, "In the month of Kartika one should worship Lord Damodara and daily recite the prayer known as Damodarastaka, which has been spoken by the sage Satyavrata and which attracts Lord Damodara. (Sri Hari-bhakti-vilasa 2.16.198).”
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Damodarastakam | HG Vaisesika Dasa | Kartik Immersion Retreat | 18 Oct 2025

So these prayers were offered by Jayadeva Gosvami. One Vaisnava poet advented about seven hundred years before Lord Caitanya’s appearance. He was a great devotee, and his specific poetry, Gita-govinda, is very famous all over the world. Gita- govinda. Gita-govinda is the subject matter of Krsna playing on flute about Radharani. That is the subject matter of Gita-govinda. The same poet, Jayadeva Gosvami, has offered this prayer, pralaya-payodhi-jale-dhrtavan asivedam. He says, “My dear Lord, when there was devastation within this universe, everything was filled with water. At that time You saved the Vedas stacked in a boat, and You held the boat from being drowned in the water in the shape of a big fish.” This fish first of all was caught in the waterpot just like a small fish. Then it enlarged, and the fish was kept in a bigger water reservoir. In this way, the fish was increasing. Then the fish informed that “Devastation is coming. You just save all the Vedas on a boat, and I shall protect it.” Jayadeva Gosvami is offering prayer, “My Lord, You saved the Vedas when there was devastation in the shape of fish.”

(excerpt from Srila Prabhupada's purport to the song)

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Dashavatara Stotram | HG Vaisesika Dasa | Radha Madhav Temple | KIR | 18 Oct 2025

Who's Rupa Goswami? We're known as Rūpānugas, followers of Rūpa Goswāmī. In the spiritual world. He has an intimate connection with Rādhā and Kṛṣṇa as a mañjarī. He's known as Rūpa Mañjarī, but here in this world, he shows very practically how we can perform the nine items of devotional service and water the seed of devotion, just as Lord Caitanya had taught, and we can have success in this life.

To achieve that end, Caitanya Mahāprabhu, who is his spiritual master and preceptor, taught him all about how to worship the Deity. And you'll find in Caitanya-caritāmṛta that Lord Caitanya gives instruction to Sanātana Goswāmī exactly how to establish a Deity, how to worship the Deity. He asked Sanātana Goswāmī, who is the brother of Rūpa Goswāmī, to write the entire chapter on Deity worship, and who teaches it? Kṛṣṇa.

He tells about the different forms of the Deity you can worship. There are Deities from metal, wood, stone, jewels, paint, and in your mind. You can make a deity out of earth, and so forth. And then he tells the exact process, and that process has been passed down also through great sages like Nārada. Because of Nārada, we have the Nārada Pañcarātra, and we have the Pāñcarātrikī vidhi, which is the rules and regulations of how to worship Kṛṣṇa in the Deity form.

So this was part of the process of bhakti-yoga, to worship the Deity, and Rūpa Goswāmī worshiped Śrī Śrī Rādhā-Govinda according to the instructions of Śrī Caitanya Mahāprabhu. And here in Jaipur, they still follow that system. So it's part of our Gauḍīya family tradition to come here and see Śrī Śrī Rādhā-Govinda and remember Rūpa Goswāmī.
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Take Shelter of Rupa Goswami & His Teachings | Kartik Immersion Retreat | 18 Oct 2025

In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of GodhTo connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/
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#vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy  #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation  #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurposeead who constantly sings the names of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.
(SB 11.5.320)



Kirtan @Sri Sri Radha Madhav Temple | KIR | Jaipur | 18 Oct 2025

When we come to see Kṛṣṇa and He glances on us and we see His beautiful form, then we are looking at the ultimate object of meditation. If we drive through Jaipur, we'll see many signboards, and everyone's trying to catch our attention to look at something. Maybe there's Coca-Cola, and they have a picture of some attractive-looking person drinking sugar water. They are not going to look so good in a few years, I guarantee you. And they are hoping that that will catch our attention and we'll say, "Okay, I would like to look like that." And everywhere we look, there's something for our eyes to fall upon.

So the perfection of the eyes is to come and see Kṛṣṇa in the temple, and then chant Hare Kṛṣṇa. And these two things together—coming and seeing Kṛṣṇa, worshiping Kṛṣṇa, ringing the bell, bowing down, offering flowers, and chanting Hare Kṛṣṇa—these are like two tracks on a train track. And where does the train go? Straight back to Goloka Vṛndāvana.

So we are all on that train right now. Just look around—all the compartments are not even filled. We can put more people on this train! And the way the train goes, you load everybody on, and the way the train goes, you go see Kṛṣṇa, and then you chant, Hare Kṛṣṇa. And then the train takes you back home, back to God, and you forget about all the Coca-Cola signs in the world and all the clamor here in the material world. It’s Much Ado About Nothing. There's nothing really going on in the material world that is of interest to the soul whatsoever. It's a big fake out. So we have this opportunity together that's quite exhilarating. Don't you think? We could do this for days! Yes, we could do it for months!
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Material World: Much Ado About Nothing | HG Vaisesika Dasa | Kartik Immersion Retreat | 19 Oct 2025

There are various levels of chanting, and two of them can be identified as attentive chanting and inattentive chanting. So, attentive chanting means that I'm very much aware that I'm chanting. I'm also hearing the syllables, aware of the name, the quality of it; there's some engagement of my mind.

And inattentive chanting means it's like idling a car—the car is idling, and then you're doing something else. We can be chanting, the lips moving, and the sound going out, but my mind can be attached to another process. For instance, I might be thinking about the fact that I forgot to buy ginger and have to go to the store, or any other number of things—an email that I didn't send. That's where my mind is actually engaged, but the mouth is going, sound is coming, but I'm not attentive, not attached.

Attention means ten. It's the same word that's in tendon. A tendon attaches the muscle to the bone. And when we have attention to the Holy Name, there is present engagement at the very moment, and I'm not thinking of something else.

So, in practicing chanting, it can be very helpful to be just aware of which stage I'm in. Am I in the attentive state, or am I in the inattentive state? Not attentive to the Holy Name, or attentive to the Holy Name? And if I keep checking in with that and seeing, "Am I attaching to it? Am I engaging with the Holy Name with my mind right now, my awareness," then I'm likely to feel enlivened and not want to stop chanting. And if I'm not aware of it, if I'm thinking of something else, there is a point at which, during japa period, I'll think, "I've got to go. I just got to go somewhere," because I can't stay here.

So, those are the two things that one can be aware of that can be really helpful. This makes it simple: just keep coming back to the attention, giving attention to the Holy Name. Just ask yourself, "What stage am I in? Attentive or inattentive?" And then use your free will to move back into the attentive stage.
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Choose Attraction Not Distraction | HG Vaisesika Dasa | 19 Oct 2025

Jīva Goswāmī says that this verse, "Sarva-dharmān parityajya," is the solace of all devotees, and they think about it again and again: "How Kṛṣṇa, by speaking this verse to Arjuna, saved the whole world!" If you ever fear, feel left out, frustrated, abused, confused, or angry with your lot in life, consider this verse. And consider Draupadi putting our hands high in the air and saying, "He Govinda!"

This is the sum and substance of the teachings of the Bhagavad Gītā: "To seriously consider surrendering completely to Kṛṣṇa". We may feel, as Prabhupāda mentioned in the purport, "How might I do this?" But he says, "Such a consideration is useless. Just do it." And if you can't do it, as my mom used to tell me, "Why don't you sit there and think about it?"

It's an amazing experience if you think about this verse. If you sit down to chant Hare Kṛṣṇa, and then you think, "Sarva-dharmān parityajya. Kṛṣṇa is the Supreme Personality of Godhead. I'm helpless. He's offering to handle all my affairs. What if I really did surrender? What if I just let go of every conception of helping myself? And I simply thought, Kṛṣṇa, I leave it all to you. I'm sold out 100% to you, and I'll just live my life like that from now on."

If you just think about it, you'll feel exhilarated. You might not even do it in that very second, but thinking about it and doing it is almost exactly the same thing.Therefore, Kṛṣṇa saved us. He saved the whole world just by speaking this verse. And if you can put it in a locket around your neck—if you can imprint it on your consciousness and breathe it at every moment and think, "My only solace in life is Kṛṣṇa speaking this verse and offering me an opportunity to accept Him wholly and solely as my maintainer, protector, and the soul of my soul"—that's where real happiness will come from.
(excerpt from the talk)
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Wear The Locket of Surrender | HG Vaisesika Dasa | Kartik Immersion Retreat | 19 Oct 2025

Kirtana | HG Vaisesika Dasa | 10 Oct 2025

nāmno hi yāvatī śaktiḥ
pāpa-nirharaṇe hareḥ
tāvat kartuṁ na śaknoti
pātakaṁ pātakī naraḥ

“Simply by chanting one holy name of Hari, a sinful man can counteract the reactions to more sins than he is able to commit.”
— Bṛhad-viṣṇu Purāṇa

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Kirtan | HG Vaisesika Dasa | Govardhana | 10 Oct 2025

 So this is the original nature of Krsna, original nature of Krsna. He is Radha-Madhava. He is the lover of Srimati Radharani. And kunja-vihari, always enjoying the company of the gopis within the bushes of Vrdavana forest. Radha-madhava kunja-vihari. So He’s not only lover of Radharani, but braja-jana-vallabha. The whole residents of Vrndavana, they love Krsna. They do not know anything else. They do not know whether Krsna is God or not, neither they are very much harassed that “I shall love Krsna if He is God.” “He may be God or He may be whatever He is. It doesn’t matter, but we love Krsna, that’s all. ” That is called unnalloyed love. “If Krsna is God, then I shall love Him”—this is conditional love. This is not pure love. Krsna may be God or whatever He may be, but by His wonderful acts, the Vrajavasi, they are thinking, “Oh Krsna, He is very wonderful child, maybe some demigod. Maybe some demigod.” Because people are generally under impression that the demigods are all-powerful. They’re powerful within this material world. But they do not know that Krsna is above all of them. Isvarah paramah krsnah sac-cid-ananda-vigrahah [Bs. 5.1]. The highest demigod, Brahma, is giving his opinion, “The supreme controller is Krsna.”
(excerpt from the purport to the song by Srila Prabhupada)

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Jaya Radha Madhava | HG Vaisesika Dasa | Govardhana | 10 Oct 2025

(1)
nārada muni, bājāy vīṇā
'rādhikā-ramaṇa'-nāme
nāma amani, udita haya,
bhakata-gītā-sāme

(2)
amiya-dhārā, bariṣe ghana,
śravaṇa-yugale giyā
bhakata jana, saghane nāce,
bhoriyā āpana hiyā

(3)
mādhurī-pūra, āsava paśi',
mātāya jagata-jane
keho vā kānde, keho vā nāce,
keho māte mane mane

 (4)
pañca-vadana, nārade dhori',
premera saghana rol
kamalāsana, nāciyā bole,
'bolo bolo hari bolo'

 (5)
sahasrānana, parama-sukhe,
'hari hari' boli' gāya
nāma-prabhāve, mātilo viśva,
nāma-rasa sabe pāya

 (6)
śrī-kṛṣṇa-nāma, rasane sphuri',
pūrā'lo āmār āśa
śrī-rūpa-pade, yācaye ihā,
bhakativinoda-dāsa

1) When the great soul Narada Muni plays his vina, the holy name, Radhika-raman, descends and immediately appears amidst the kirtan of the Lord’s devotees.

 2) Like a monsoon cloud, the holy name showers nectar in their ears. All the devotees, due to great ecstasy, repeatedly dance to their hearts content.

3) All the people of the universe become maddened upon entering this intoxicating shower of nectar. Some people cry, some dance and others become fully intoxicated within their minds.

 4) Lord Siva, embracing Narada Muni, repeatedly makes loud screams of ecstatic joy, and Lord Brahma, dancing very ecstatically, says, “All of you kindly chant, Haribol! Haribol!”

 5) In great happiness the thousand-faced Ananta Sesa chants “Hari! Hari!” By the influence of the transcendental vibration of the holy name, the whole universe becomes ecstatically maddened and everyone tastes the mellows of the holy name.

 6) Thakura Bhaktivinoda, the humble servant of the Lord, says, “The holy name of Krishna has fulfilled all my desires by vibrating on everyone’s tongue.” Bhaktivinoda therefore prays at the feet of Sri Rupa Goswami that the chanting of harinam may continue like this always.

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Narada Muni Bajaye Vina | HG Vaisesika Dasa | ISV | 15 Nov 2025

(1) (kṛṣṇa) deva! bhavantaḿ vande
man-mānasa-madhukaram arpaya nija-pada-pańkaja-makarande

(2) yadyapi samādhiṣu vidhir api paśyati na tava nakhāgra-marīcim
idam icchāmi niśamya tavācyuta! tad api kṛpādbhuta-vīcim

(3) bhaktir udañcati yadyapi mādhava! na tvayi mama tila-mātrī
parameśvaratā tad api tavādhika-durghaṭa-ghaṭana-vidhātrī

(4) ayam avilolatayādya sanātana! kalitādbhuta-rasa-bhāram
nivasatu nityam ihāmṛta-nindini-vindan madhurima-sāram

 TRANSLATION

Refrain: (1) O Lord Sri Krsna!  I am offering a prayer unto You.  Please let the bee of my mind be offered the nectarian honey of Your lotus feet.

 2) Although Brahma in full samadhi cannot catch a glimpse of even a ray of the effulgence from the tips of Your toe-nails still, O Acyuta!  Having heard of the waves of Your astonishing mercy, I long to receive Your grace.

3) O Madhava!  Although I don't possess even a sesame seed of bhakti for You, still, by Your inconceivable power which makes the impossible possible, please fulfill the desires of my heart.

 4) He Sanatana!  Because Your lotus feet are filled with such wonderful rasa, let the bee of my mind always reside unwaveringly in that nectar which puts everything else to shame, for they are the essence of all sweetness.  This is my only prayer.

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Krishna Dev Bhavantam Vande | HG Vaisesika Dasa | ISV | 15 Nov 2025

I offer my respectful obeisances unto the six Gosvamis, namely Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Raghunatha dasa Gosvami, Sri Jiva Gosvami, and Sri Gopala Bhatta Gosvami, who are very expert in scrutinizingly studying all the revealed scriptures with the aim of establishing eternal religious principles for the benefit of all human beings. Thus they are honored all over the three worlds and they are worth taking shelter of because they are absorbed in the mood of the gopis and are engaged in the transcendental loving service of Radha and Krsna.
(Translation Verse 2)

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Sad-gosvamy-astakam | HG Vaisesika Dasa | UK | 07 Nov 2025

The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.
(Invocation)

https://vedabase.io/en/library/iso/

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Sri Isopnishad | HG Vaisesika Dasa | Youth Jam | 16 Nov 2025

Those who are actually advanced in knowledge are able to appreciate the essential value of this Age of Kali. Such enlightened persons worship Kali-yuga because in this fallen age all perfection of life can easily be achieved by the performance of saṅkīrtana. (SB 11.5.36)
https://vedabase.io/en/library/sb/11/5/36/

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Kirtan | HG Vaisesika Dasa | ISV | 16 Nov 2025

In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.
(SB 11.5.32)
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Kirtan | HG Vaisesika Dasa | Govardhana | 12 Oct 2025

Lord Gauranga is calling, "Wake up, sleeping souls! Wake up, sleeping souls! How long will you sleep in the lap of the witch called Maya? (Verse 1, Jiva jago)

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Kirtan | HG Vaisesika Dasa | 16 Oct 2025

nārada muni, bājāy vīṇā
'rādhikā-ramaṇa'-nāme
nāma amani, udita haya,
bhakata-gītā-sāme

When the great soul Nārada Muni plays his vina, the holy name, Radhika-raman, descends and immediately appears amidst the kirtan of the Lord’s devotees. (Translation verse 1)
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Narada Muni Bajaye Vina | HG Vaisesika Dasa | 23 Nov 2025

kaliṁ sabhājayanty āryā
guṇa jñāḥ sāra-bhāginaḥ
yatra saṅkīrtanenaiva
sarva-svārtho ’bhilabhyate

Those who are actually advanced in knowledge are able to appreciate the essential value of this Age of Kali. Such enlightened persons worship Kali-yuga because in this fallen age all perfection of life can easily be achieved by the performance of saṅkīrtana. ( SB 11.5.36)

https://vedabase.io/en/library/sb/11/5/36/

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Kirtan | HG Vaisesika Dasa | UK | 10 Nov 2025

tasmāt saṅkīrtanaṁ viṣṇor
jagan-maṅgalam aṁhasām
mahatām api kauravya
viddhy aikāntika-niṣkṛtam

Śukadeva Gosvāmī continued:
“My dear King, the chanting of the holy name of the Lord is able to uproot even the reactions of the greatest sins. Therefore, the chanting of the saṅkīrtana movement is the most auspicious activity in the entire universe. Please try to understand this so that others will take it seriously.” (SB 6.3.31)
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Annual Day After Thanksgiving Harinam | HG Vaisesika Dasa | San Francisco | 28 Nov 2025

(1)

nadīyā-godrume nityānanda mahājana

patiyāche nām-haṭṭa jīvera kāraṇa

 (2)

(śraddhāvān jan he, śraddhāvān jan he)

prabhura ājñāy, bhāi, māgi ei bhikṣā

bolo `kṛṣṇa,’ bhajo kṛṣṇa, koro kṛṣṇa-śikṣā

 (3)

aparādha-śūnya ho’ye loho kṛṣṇa-nām

kṛṣṇa mātā, kṛṣṇa pitā, kṛṣṇa dhana-prān

 (4)

kṛṣṇaera saḿsāra koro chāḍi’ anācār

jīve doyā, kṛṣṇa-nām—sarva-dharma-sār

 TRANSLATION

1) In the land of Nadiya, on the island of Godruma, the magnanimous Lord Nityananda has opened up the Marketplace of the Holy Name, meant for the deliverance of all fallen souls.

2) O people of faith! O people of faith! By the order of Lord Gauranga, O brothers, I beg these three requests of you: Chant "Krsna!", worship Krsna, and teach others about Krsna.

3) Being careful to remain free of offenses; just take the holy name of Lord Krsna. Krsna is your mother, Krsna is your father, and Krsna is the treasure of your life.

4) Giving up all sinful activities, carry on your worldly duties only in relation to Lord Krsna. The showing of compassion to other souls by loudly chanting the holy name of Krsna is the essence of all forms of religion.

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Nadiya Godrume Nityananda Mahajana | HG Vaisesika Dasa | 29 Nov 2025

Nadiya Godrume Nityananda Mahajana (with translations) | HG Vaisesika Dasa | ISV | 29 Nov 2025

Oh! In the towns and villages of Nadiya, Lord Nityananda dances and dances ecstatically while singing these divine names, and Bhaktivinoda falls down at His reddish lotus feet. (Translation, Verse 7)

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Nadiya Nagare Nitai Neche Neche Gaye Re | HG Vaisesika Dasa | 29 Nov 2025

(1)
je ānilo prema-dhana koruṇā pracur
heno prabhu kothā gelā ācārya-ṭhākur

(2)
kāhā mora swarūp rūpa kāhā sanātan
kāhā dāsa raghunātha patita-pāvan

(3)
kāhā mora bhaṭṭa-juga kāhā kavirāj
eka-kāle kothā gelā gorā naṭa-rāj

(4)
pāṣāṇe kuṭibo māthā anale paśibo
gaurāńga guṇera nidhi kothā gele pābo

(5)
se-saba sańgīra sańge je koilo bilās
se-sańga nā pāiyā kānde narottama dās

TRANSLATION

1) He, who brought the treasure of divine love and who was filled with compassion and mercy--where has such a personality as Advaita Acarya gone?

2) Where are my Svarupa Damodara and Rupa Gosvami? Where is Sanatana? Where is Raghunatha Dasa, the savior of the fallen?

3) Where are my Raghunatha Bhatta and Gopala Bhatta, and where is Krsnadasa Kaviraja? Where did Lord Gauranga, the great dancer, suddenly go?

4) I will smash my head against the rock and enter into the fire. Where will I find Lord Gauranga, the reservoir of all wonderful qualities?

5) Being unable to obtain the association of Lord Gauranga accompanied by all of these devotees in whose association He performed His pastimes, Narottama Dasa simply weeps.
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Je Anilo Prema Dhana | HG Vaisesika Dasa | 07 Dec 2025

So as the cloud is collection of water from the sea—cloud means evaporation of water from the sea—similarly, guṇārṇavasya, there is an ocean of mercy of Kṛṣṇa, or God. If one is able to collect water, or the dust, from the merciful ocean of Kṛṣṇa, and if we can pour over it the saṁsāra-dāvānala, then it is possible to extinguish this fire. In other ways, just like the forest fire cannot be extinguished without the water from the clouds, similarly, this saṁsāra, this dāvānala, the blazing fire of all material existence, problems after problems, they cannot be extinguished unless there is pouring of incessant merciful rain from Kṛṣṇa, and one who bestows, one who distributes this rain, he is called the guru.
Therefore Viśvanātha Cakravartī says, "I offer my respectful obeisances to such guru, spiritual master, who is able to distribute the merciful rain of Kṛṣṇa to extinguish this blazing fire of material existence." So this is the meaning of this verse,

saṁsāra-dāvānala-līḍha-loka-
trāṇāya kāruṇya-ghanāghanatvam
prāptasya kalyāṇa-guṇārṇavasya
vande guroḥ śrī-caraṇāravindam
(excerpt from the lecture on Śrī Śrī Gurv-aṣṭaka by Srila Prabhupada, September 19th 1971
Nairobi https://vedabase.io/en/library/transcripts/710919le-nairobi/#bb488567)

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Sri Gurv-astaka Prayers | HG Vaisesika Dasa | ISV | 07 Dec 2025

(1) jaya rādhā-mādhava kuñja-bihārī
gopī-jana-vallabha giri-vara-dhārī

(2) yaśodā-nandana braja-jana-rañjana
yāmuna-tīra-vana-cārī

 TRANSLATION

1) Krsna is the lover of Radha. He displays many amorous pastimes in the groves of Vrndavana, He is the lover of the cowherd maidens of Vraja, and the holder of the great hill named Govardhana.

 2) He is the beloved son of mother Yasoda, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the River Yamuna!      

 Remarks:

Srila Prabhupada was very fond of this sort and sang it just before his lectures. In Allahabad and Gorakhpur, Srila Prabhupada fell into a trance after singing the first two lines, and after some time he came back into external consciousness and said, "Now just chant Hare Krsna." Srila Prabhupada said that this song is "a picture of Vrndavana. Everything is there--Srimati Radharani, Vrndavana, Govardhana, Yasoda, and all the cowherd boys."

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Jaya Radha Madhava | HG Vaisesika Dasa | ISV | 29 Nov 2025

1)
'rādhā-kṛṣṇa' bol bol bolo re sobāi
(ei) śikṣā diyā, sab nadīyā
phirche nece' gaura-nitāi
(miche) māyār bośe, jāccho bhese',
khāccho hābuḍubu, bhāi

(2)
(jīv) kṛṣṇa-dās, e biśwās,
korle to' ār duḥkho nāi
(kṛṣṇa) bolbe jabe, pulak ha'be
jhorbe āńkhi, boli tāi

(3)
('rādhā) kṛṣṇa' bolo, sańge calo,
ei-mātra bhikhā cāi
(jāy) sakal' bipod bhaktivinod
bole, jakhon o-nām gāi

TRANSLATION

1) Chant, chant "Radha-Krsna!" Everyone chant! When Lord Caitanya and Lord Nityananda came dancing through Nadia, They gave these teachings: Chant, chant "Radha-Krsna!" Everyone chant! You are caught up in a whirlpool of senseless action and are sinking lower and lower. Chant, chant "Radha-Krsna!" Everyone chant!

2) If you just understand that the spirit soul is the eternal servant of Krsna, you will never have any more sorrows. Chant Hare Krsna and your eyes will fill with tears and your body will feel transcendental shivering. Chant, chant "Radha-Krsna!" Everyone chant!

3) Simply chant "Radha-Krsna" and join with us. Those are the only alms we beg. Chant, chant "Radha-Krsna!" Everyone chant! "All dangers will be gone when that Name is chanted," says Bhaktivinoda Thakura. Chant, chant "Radha-Krsna!" Everyone chant!

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Radha Krishna Bol Bol | Youth Jam | HG Vaisesika Dasa | 07 Dec 2025

Jaya Radha Madhava | HG Vaisesika Dasa | ISV | 06 Dec 2025

This is one of the first exercises for developing your constitution for 2026. You could take some time to examine what values means, and look at some of the values. This is a nice list from Brené Brown of values that we may look forward to developing. It's not necessarily values we have now, but it just means what we consider worthwhile, where we'd like to put our attention.

You know, the word "worship? It originally comes from where the word "worth", and when you put "-ship" on the end of something, it turns into a noun. And over time, "worth-ship" morphed into "worship." So what we consider value is that place where we worship.

What are the values? Now I'll just give another element to this: All of these values are metaphysical. How will you measure empathy? You can't do it empirically. Empirically, you can't go to Ace Hardware and get a meter that measures empathy. You can judge how generous somebody is, but you don't know how much they have, so are they being really generous? These values are intrinsically metaphysical; they are beyond the physical world.

So looking at them, feeling them, feeling separation from them, wanting to develop them, this is also part of spiritual development. When we become aware of the plethora of values that are available for cultivation, we can uplift our spirit, our spiritual part of life, by becoming aware of them.
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Set Your Dharma For 2026 | Success Sadhana | HG Vaisesika Dasa | 05 Dec 2025

Śrī Īśopaniṣad

The knowledge that brings one nearer to the Supreme Personality of Godhead, Kṛṣṇa

Introduction

Invocation

oṁ pūrṇam adaḥ pūrṇam idaṁ
pūrṇāt pūrṇam udacyate
pūrṇasya pūrṇam ādāya
pūrṇam evāvaśiṣyate

Mantra One

īśāvāsyam idaḿ sarvaṁ
yat kiñca jagatyāṁ jagat
tena tyaktena bhuñjīthā
mā gṛdhaḥ kasya svid dhanam

Mantra Two

kurvann eveha karmāṇi
jijīviṣec chataḿ samāḥ
evaṁ tvayi nānyatheto ’sti
na karma lipyate nare

Mantra Three

asuryā nāma te lokā
andhena tamasāvṛtāḥ
tāḿs te pretyābhigacchanti
ye ke cātma-hano janāḥ

Mantra Four

anejad ekaṁ manaso javīyo
nainad devā āpnuvan pūrvam arṣat
tad dhāvato ’nyān atyeti tiṣṭhat
tasminn apo mātariśvā dadhāti

Mantra Five

tad ejati tan naijati
tad dūre tad v antike
tad antar asya sarvasya
tad u sarvasyāsya bāhyataḥ

Mantra Six

yas tu sarvāṇi bhūtāny
ātmany evānupaśyati
sarva-bhūteṣu cātmānaṁ
tato na vijugupsate

Mantra Seven

yasmin sarvāṇi bhūtāny
ātmaivābhūd vijānataḥ
tatra ko mohaḥ kaḥ śoka
ekatvam anupaśyataḥ

Mantra Eight

sa paryagāc chukram akāyam avraṇam
asnāviraḿ śuddham apāpa-viddham
kavir manīṣī paribhūḥ svayambhūr
yāthātathyato ’rthān vyadadhāc chāśvatībhyaḥ samābhyaḥ

Mantra Nine

andhaṁ tamaḥ praviśanti
ye ’vidyām upāsate
tato bhūya iva te tamo
ya u vidyāyāḿ ratāḥ

Mantra Ten

anyad evāhur vidyayā-
nyad āhur avidyayā
iti śuśruma dhīrāṇāṁ
ye nas tad vicacakṣire

Mantra Eleven

vidyāṁ cāvidyāṁ ca yas
tad vedobhayaḿ saha
avidyayā mṛtyuṁ tīrtvā
vidyayāmṛtam aśnute

Mantra Twelve

andhaṁ tamaḥ praviśanti
ye ’sambhūtim upāsate
tato bhūya iva te tamo
ya u sambhūtyāḿ ratāḥ

Mantra Thirteen

anyad evāhuḥ sambhavād
anyad āhur asambhavāt
iti śuśruma dhīrāṇāṁ
ye nas tad vicacakṣire

Mantra Fourteen

sambhūtiṁ ca vināśaṁ ca
yas tad vedobhayaḿ saha
vināśena mṛtyuṁ tīrtvā
sambhūtyāmṛtam aśnute

Mantra Fifteen

hiraṇmayena pātreṇa
satyasyāpihitaṁ mukham
tat tvaṁ pūṣann apāvṛṇu
satya-dharmāya dṛṣṭaye

Mantra Sixteen

pūṣann ekarṣe yama sūrya prājāpatya
vyūha raśmīn samūha tejo
yat te rūpaṁ kalyāṇa-tamaṁ tat te paśyāmi
yo ’sāv asau puruṣaḥ so ’ham asmi

Mantra Seventeen

vāyur anilam amṛtam
athedaṁ bhasmāntaṁ śarīram
oṁ krato smara kṛtaṁ smara
krato smara kṛtaṁ smara

Mantra Eighteen

agne naya supathā rāye asmān
viśvāni deva vayunāni vidvān
yuyodhy asmaj juhurāṇam eno
bhūyiṣṭhāṁ te nama-uktiṁ vidhema

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Sri Isopnishad Recitation | HG Vaisesika Dasa | ISV | 07 Dec 2025

Let's say you've set a 108-year goal, and you only live to 107—and I wish that you may live in great health until you're 108—but let's just say you make it to 107. Then, in your next life, Kṛṣṇa will remind you.

asau guṇamayair bhāvair 
bhūta-sūkṣmendriyātmabhiḥ
sva-nirmiteṣu nirviṣṭo 
bhuṅkte bhūteṣu tad-guṇān 
(Śrīmad-Bhāgavatam 1.2.33)

In the Śrīmad-Bhāgavatam, Sūta Gosvāmī says (First Canto, Second Chapter) that even after the whole universe is destroyed and everybody is remanifest from Mahāviṣṇu into the material world again, at that time, the Lord reminds each soul where they were in the last life so they can take up where they left off.

It's kind of like a little pause button; all of a sudden, it just turns back on again. So, yeah, you could take it up. Whatever desire you have, you can manifest in your life by taking time systematically. Your Krishna-conscious goals—or any goals for that matter—Kṛṣṇa will remind you of.
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Decide. Commit. Become. Part-4 | Youth Jam Presentation by HG Vaisesika Dasa | 13 Dec 2025

So, not only do we get to walk around and see the various forms of the Lord and relish the places where Caitanya Mahāprabhu walked, but also we can participate in the same activity that he emphasized when he went to South India—which is teaching people how to chant Hare Kṛṣṇa.

Back then, Caitanya Mahāprabhu had found a couple of books in South India. Does anybody remember which books he found? He found Brahma-saṁhitā, fifth chapter. What was the other one? Kṛṣṇa-karṇāmṛta. And he had them copied. He got the original manuscripts, and he had them copied. It was a little more difficult to get stuff copied back then because scribes had to do them by hand; but we have this best of modern technology, such that we mass-produce these books and we’re able to distribute them here, there, and everywhere—wherever we go.

So, we’ll be doing that, and we can expect Śrī Caitanya Mahāprabhu’s special blessings from doing that. After all, that’s what he did. Going back to Prabhupāda’s article in the back of the Back to Godhead magazine, we’re following in the footsteps of Śrī Caitanya Mahāprabhu. Our battle cry for this Yātrā is—what does it say back there? 'Nobody is better than Lord Caitanya.' You can’t find anybody better than Lord Caitanya. He’s the best of the best. He’s Rādhā and Kṛṣṇa combined. He’s the deity of the Paramahaṁsas. Caitanya Mahāprabhu distributes love for himself—love for Kṛṣṇa, Rādhā and Kṛṣṇa. So, there’s nobody better than Lord Caitanya. Ask Prabodhānanda Sarasvatī; he’ll tell you the same thing.
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No One is Better Than Lord Caitanya | Welcome Session | Global Youth Retreat | 24 Dec 2025

Śrīmad-Bhāgavatam says every time the sun rises and sets, it takes away our āyu. We get a prescribed number of days along with our birth—thrown in for free—but it is expiring day by day when the sun comes up and goes down. Poetically it says ( SB 2.3.17):

āyur harati vai puṁsām
udyann astaṁ ca yann asau

The sun is speaking to us as it goes overhead, saying, " I am taking away our life. Another day is gone. You never get it back. Except for one who is engaged in discussing Kṛṣṇa and Kṛṣṇa consciousness."

It is a nice practice to greet the sun whenever you can and just meditate on its infinite power as one of Kṛṣṇa’s representatives here in the universe where you can become aware of them.
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Spiritual Lessons on Japa Walk | HG Vaisesika Dasa | Global Youth Retreat 2025-26 | 25 Dec 2025

Once, when I was on pilgrimage with my senior Godbrother, we were traveling to many temples. Every time we go into the temple, we would offer our obeisances and we were next to each other so we can hear the mantra we were chanting, which was:

nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale 
śrīmate bhaktivedānta-svāmin iti nāmine
namas te sārasvate deve gaura-vāṇī-pracāriṇe 
nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

One of those times he looked at me and said, "So here we're coming to all these temples. Every time we come in, we pay our obeisances and we say Prabhupāda's praṇāma mantra—why are we doing that in front of all these Deities?"

I said, "You're my senior Godbrother, you tell me."

He said, "It's because we're telling the Deity who invited us to come in here. We all know from traveling that..(partially inaudible) very difficult with the visa situation. When you're traveling, if you miss it by a day, you're in trouble. You might have to take a new flight or not come. So what's our visa to come to the holy place? We come only under the protection of the śrī-guru-paramparā."

And we find prevalence in Prahlāda's prayers when he had been elected by Brahmā and the other demigods to pray to Lord Narasiṁhadeva, because all of them had prayed, and Lord Narasiṁhadeva was unsatisfied, so they asked Prahlāda, "You go."

In his prayers, Prahlāda says before Lord Narasiṁhadeva

evaṁ janaṁ nipatitaṁ prabhavāhi-kūpe
kāmābhikāmam anu yaḥ prapatan prasaṅgāt
kṛtvātmasāt surarṣiṇā bhagavan gṛhītaḥ
so ’haṁ kathaṁ nu visṛje tava bhṛtya-sevām

"I cannot forget my spiritual master." He's there in front of Kṛṣṇa, in front of Lord Narasiṁhadeva, and he says, "I was falling into a blind well, a pit full of snakes, following the general populace." That's what most people do. They just follow the general populace; whatever's on television or on social media, they just adopt that style, that idea, and they go into the pit with everybody else. He said, "But my spiritual master saved me. Therefore, how can I ever give up this service?"

"So ’haṁ kathaṁ nu visṛje tava bhṛtya-sevām—I'm the servant of my spiritual master." And he says it several times in his prayers to Lord Narasiṁhadeva. So, the approach is important. How we approach Kṛṣṇa is of utmost importance: that I come here as the "servant of the servant of the servant" to offer myself to You.
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The Guru Parampara is Our Visa to Come to The Holy Place | HG Vaisesika Dasa | GYR | 25 Dec 2025

In every culture, there's a sense of how danger brings out the best in us when it comes to surrendering to God. For instance, I don't know what World War, you'd have to ask my old friend chat GPT, who really likes me, when this phrase became prevalent, it says, "there are no atheists in foxholes."

A foxhole is a military term. It means, when you're in the infantry on the battlefield and you're being shot at, you have to dig really quickly a divot in the ground so you can be below ground level, so you don't get hit by mortar shrapnel or bullets. In such a precarious situation, people, other humans, have noted that that's when you start praying. "If you get me out of this one, I'll be good for the rest of my life," or whatever the soldier might be praying for at that time.

So your Question is, how can we stay conscious of Kṛṣṇa all the time, mainly by keeping the transcendental vibration going. It's like tonight we have a medley of bhajana, chanting a chapter and reading. Developing a taste for that is very helpful. Have your bhajana together. I like to say, 'get your bhajana on'. Make sure that you have a bhajana. Because if you don't have a bhajana, then you're going to have scrolling, randomness. Scrolling just means random observation of the of the world. But when you're very deliberate and keep the transcendental vibration going, and you develop a repertoire where you can have variety, and you keep hearing and chanting and a repertoire of service also, then you'll notice that you're happy because whatever situation you're in, you're thinking of Kṛṣṇa. That's the idea of keeping the transcendental vibration going.
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Get Your Bhajan On | HG Vaisesika Dasa | Global Youth Retreat | VTZ | 25 Dec 2025

One of the great joys of book distribution is distributing a book, and then a moment later, watching somebody pensively reading it. Have you ever seen that? Has anybody ever seen that? How many have really seen it? Raise your hand. It's nice right?. In the airport where we distributed books, sometimes person would buy a book, and then they'd sit down on the bench because they're waiting for a plane, and they would open the book, start reading it. I would sneak behind them and look to see what they're reading, because I was thinking, what are they getting out of this? Where are they reading from that book?

So this is the impetus. HH Gopāl Kṛṣṇa Mahārāja in the very beginning of his promoting book distribution, thought to open a display at a bookstore, and he made a great arrangement for it. It was a campaign for a month that was advertised, money was spent, and afterwards he went to Prabhupāda and reported that it wasn't very successful. Prabhupāda said that is because books are distributed by the enthusiasm of my disciples, enthusiasm, joy—mudā, that sense of 'I'm so happy, I want to give this to other people.' In fact, there's no technique for book distribution, so don't even ask me, because the only technique is to be happy. If you feel happy, then people are going to want what you have. If they look at you and they say, you know, this person looks happy, then they'll say, "Well, what do you have? What can you give me?"

In fact, I had a stint in Chicago O'Hare Airport. It was the second most busy airport on the planet during the years that I was able to distribute books inside that airport. Number one was Hatfield in Atlanta. I don't know what was happening in Delhi, but not as much as now, and definitely not Dum Dum. But in any case, I remember being so happy. Having maṅgala-ārati in the temple, the kīrtans were such that everyone was dancing. And then we would have japa, Bhāgavatam class. Then we would all sit together and take prasāda. Then we would pile into a van and they let us out. It was like we were shot from a cannon, and the only technique I remember is just being so happy that I would actually get a running start, and then I would stop, skid into people, and say, "You look great." Then I would hand them a book, is say, "These are books about pure love for God, and it's meant to wake up pure love for God within your heart. And today, we just ask for a donation to help spread love for God."

That was it. That's all he told people. It was just happiness, expressing happiness, distributing happiness, and being fully aware that if somebody was able to give something, a little attention to the book, take it home, give a donation which will make them have more attention to the book, then it was a big success. That's the life of the person who has the greatest opportunity to follow in Śrīla Prabhupāda's footsteps, to go out into the great unknown, just like catching in the Jaladūta.

Just put yourself in that mindset that you are catching the Jaladūta. What would it feel like, the exhilaration to get on the boat, to fulfill the order of your spiritual master. Books in hand. Not a care in the world about not having facility, knowing that Kṛṣṇa will support you. Are you feeling it? 

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The Only Technique For Book Distribution: Be Happy | SB 1.2.22 | HG Vaisesika Dasa | 25 Dec 2025

It’s mentioned in the Caitanya-caritāmṛta by Kavirāj Goswāmī that the mode in which Chaitanya Mahāprabhu conducted himself at Kūramkṣetra was the same as he did everywhere. In a village near here, he met a very well-to-do person named Kūrma. He was a Brāhmana and a gṛhasta. He was also the leader of his community. When he saw Srī Chaitanya Mahāprabhu, as you might expect, Mahāprabhu was so attractive, Kūrma said to Lord Chaitanya that, "I will just go with you. Please, let me travel with you."

Chaitanya Mahāprabhu didn’t stay long in one place—sometimes just one day. Chaitanya Mahāprabhu replied to Kūrma, "Never speak like this again." This is the instruction that Chaitanya Mahāprabhu gave to Kūrma that Kavirāj Goswāmī says was consistent everywhere he went. He gave several instructions to Kūrma. One is, he said, "You should stay here and chant Hare Kṛṣṇa." This was the primary reason that Chaitanya Mahāprabhu traveled everywhere: to teach everyone the process of chanting the Hare Kṛṣṇa mahāmantra together. He said, "Stay in your home and stay in your village, and organize people so they can chant Hare Kṛṣṇa."

The second instruction he gave him was, "You should teach this to other people." He said, "If you do these two things, there’s no reason to leave home." Prabhupāda, in his purport to this instruction, explained that if somebody is engaged in chanting Hare Kṛṣṇa, hearing from Srīmad Bhāgavatam, and teaching others, that person will be protected from Māyā, and one is enveloped by the spiritual energy—so much so that Chaitanya Mahā[prabhu didn’t recommend that Kūrma leave home.
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Two Key Instructions of Caitanya Mahaprabhu | HG Vaisesika Dasa | GYR | Kurma Kshetra | 26 Dec 2025

When you learn a musical instrument, did your teacher ever tell you that you have to practice at least half hour a day? Otherwise don't come back. And if you've ever had a week where you goofed off and you didn't do it, when you go back to your teacher, you really don't have any questions. But if you work hard and you do your half hour a day, inevitably, when you go back, you're going to have questions. The teacher knows also. If you don't have any questions, he or she will say, "Oh, you didn't practice. Did you?"

The same way these are important states to be in where we feel a little bit unstable, because then when we come to the answers, which you will as you continue to hear in chant, or when you find a competent person, and you say, "What about this?" Then you get the perfect answer. It fills in part of your repertoire so that you become fortified more and more.

This is the difference. There are various classifications of advancement in devotional service; there's the kaniṣṭha, madhyama, and uttama. All it means is beginning, middle and upper, but there are unlimited gradations within those also like they're kaniṣṭha-kaniṣṭhas and madhyama-kaniṣṭhas and uttama-kaniṣṭhas. Fill in the rest—you can do the math on your own.

And in one description of of these levels, the kaniṣṭha-adhikārī has komala-śraddhā. Komala is like when a little sprout comes up. It's very delicate, so you have to protect it a little bit. And it's described there that their faith is a little bit tender, so a kaniṣṭha-adhikārī, when hearing atheistic arguments, can sometimes be bewildered for a little while, before the faith comes back.

The designation between a kaniṣṭha-adhikārī and a madhyama-adhikārī is that the madhyama-adhikārī has very firm faith and is not dissuaded by various arguments, but also he is not expert in śāstra. Doesn't know how it all fits together, and is not able to come up with logical replies to atheistic arguments. But the uttamādhikārī has firm faith and also has śāstric references; is called śāstra-sunipuṇa, which means kind of a 1600 on your SAT, but only in śāstra—knows how it all fits together and has these logical arguments.

So whatever position one is in, that's fine. We just make advancement from there by hearing and chanting. It's very purposeful, actually, it's for our edification as we hear chant together and churn these topics more and more, it's natural that you'll fill in a lot of these gaps that you may have.
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Make Advancement Starting From Where You Are | HG Vaisesika Dasa | GYR | VTZ | 26 Dec 2025

Chapter Eleven
The Universal Form

TEXT 1
arjuna uvāca
mad-anugrahāya paramaṁ
guhyam adhyātma-saṁjñitam
yat tvayoktaṁ vacas tena
moho ’yaṁ vigato mama

TEXT 2
bhavāpyayau hi bhūtānāṁ
śrutau vistaraśo mayā
tvattaḥ kamala-patrākṣa
māhātmyam api cāvyayam

TEXT 3
evam etad yathāttha tvam
ātmānaṁ parameśvara
draṣṭum icchāmi te rūpam
aiśvaraṁ puruṣottama

TEXT 4
manyase yadi tac chakyaṁ
mayā draṣṭum iti prabho
yogeśvara tato me tvaṁ
darśayātmānam avyayam

TEXT 5
śrī-bhagavān uvāca
paśya me pārtha rūpāṇi
śataśo ’tha sahasraśaḥ
nānā-vidhāni divyāni
nānā-varṇākṛtīni ca

TEXT 6
paśyādityān vasūn rudrān
aśvinau marutas tathā
bahūny adṛṣṭa-pūrvāṇi
paśyāścaryāṇi bhārata

TEXT 7
ihaika-sthaṁ jagat kṛtsnaṁ
paśyādya sa-carācaram
mama dehe guḍākeśa
yac cānyad draṣṭum icchasi

TEXT 8
na tu māṁ śakyase draṣṭum
anenaiva sva-cakṣuṣā
divyaṁ dadāmi te cakṣuḥ
paśya me yogam aiśvaram

TEXT 9
sañjaya uvāca
evam uktvā tato rājan
mahā-yogeśvaro hariḥ
darśayām āsa pārthāya
paramaṁ rūpam aiśvaram

TEXTS 10-11
aneka-vaktra-nayanam
anekādbhuta-darśanam
aneka-divyābharaṇaṁ
divyānekodyatāyudham

divya-mālyāmbara-dharaṁ
divya-gandhānulepanam
sarvāścarya-mayaṁ devam
anantaṁ viśvato-mukham

TEXT 12
divi sūrya-sahasrasya
bhaved yugapad utthitā
yadi bhāḥ sadṛśī sā syād
bhāsas tasya mahātmanaḥ

TEXT 13
tatraika-sthaṁ jagat kṛtsnaṁ
pravibhaktam anekadhā
apaśyad deva-devasya
śarīre pāṇḍavas tadā

TEXT 14
tataḥ sa vismayāviṣṭo
hṛṣṭa-romā dhanañ-jayaḥ
praṇamya śirasā devaṁ
kṛtāñjalir abhāṣata

TEXT 15
arjuna uvāca
paśyāmi devāṁs tava deva dehe
sarvāṁs tathā bhūta-viśeṣa-saṅghān
brahmāṇam īśaṁ kamalāsana-stham
ṛṣīṁś ca sarvān uragāṁś ca divyān

TEXT 16
aneka-bāhūdara-vaktra-netraṁ
paśyāmi tvāṁ sarvato ’nanta-rūpam
nāntaṁ na madhyaṁ na punas tavādiṁ
paśyāmi viśveśvara viśva-rūpa

TEXT 17
kirīṭinaṁ gadinaṁ cakriṇaṁ ca
tejo-rāśiṁ sarvato dīptimantam
paśyāmi tvāṁ durnirīkṣyaṁ samantād
dīptānalārka-dyutim aprameyam

TEXT 18
tvam akṣaraṁ paramaṁ veditavyaṁ
tvam asya viśvasya paraṁ nidhānam
tvam avyayaḥ śāśvata-dharma-goptā
sanātanas tvaṁ puruṣo mato me

TEXT 19
anādi-madhyāntam ananta-vīryam
ananta-bāhuṁ śaśi-sūrya-netram
paśyāmi tvāṁ dīpta-hutāśa-vaktraṁ
sva-tejasā viśvam idaṁ tapantam

TEXT 20
dyāv ā-pṛthivyor idam antaraṁ hi
vyāptaṁ tvayaikena diśaś ca sarvāḥ
dṛṣṭvādbhutaṁ rūpam ugraṁ tavedaṁ
loka-trayaṁ pravyathitaṁ mahātman

TEXT 21
amī hi tvāṁ sura-saṅghā viśanti
kecid bhītāḥ prāñjalayo gṛṇanti
svastīty uktvā maharṣi-siddha-saṅghāḥ
stuvanti tvāṁ stutibhiḥ puṣkalābhiḥ

TEXT 22
rudrādityā vasavo ye ca sādhyā
viśve ’śvinau marutaś coṣmapāś ca
gandharva-yakṣāsura-siddha-saṅghā
vīkṣante tvāṁ vismitāś caiva sarve

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CHAD- Bhagavad Gita Ch 11 (Verses 1-22) | HG Vaisesika Dasa | VTZ | 26 Dec 2025

The nectar of life is concentration on Kṛṣṇa, and Kṛṣṇa is present in His name. So you can trust the process: if you give yourself to full focus on the name, then you’ll become absorbed and attracted. And it’s not difficult.

In rajas, the mind says, "I want to go somewhere else. I want to go somewhere else. I want to go somewhere else." And the mind flees to try to find some variety in the material nature. But all varieties come from Kṛṣṇa. Everything is complete in Kṛṣṇa, and if we surrender to that moment in which we just give our mind completely to Kṛṣṇa, then we can be in absorption. We won’t even know what time it is or how long we’ve been chanting. We’ll just be aware of one thing, and that is Kṛṣṇa’s name in the Mahāmantra.

So Kṛṣṇa has kindly appeared to us in this form of the Mahāmantra, and He’s given us direct access to Him through this. So, we are reverent and we do the practice—not just chant and think of something else, but chant and only think of the name—and keep bringing our minds back to the name because it will go away. You have to be vigilant to come back to the name and be meditative on the holy name. That’s all you have to do.
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Be Aware of Krsna's Presence in His Names | HG Vaisesika Dasa | GYR | VTZ | 27 Dec 2025

Sincerity, Kṛṣṇa says in the Bhagavad-gītā, is the infallible way in which one can come to understand clearly who one is and who Kṛṣṇa is. He says it in the 10th Chapter of the Gītā: 
teṣāṁ satata-yuktānāṁ
bhajatāṁ prīti-pūrvakam
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te

He said, if you're sincere and you try to understand me even in the simplest way, even if you're not taking advantage, Prabhupāda writes in the purport of a religious practice, if you're just sincerely eager to know who God is, then Kṛṣṇa says, "I will give you the information from within your heart. I'll show you the way." So the way we can overcome those other distractions is by sincerely asking to know the truth. It's infallible, and it's worked since the time immemorial.

Any living entity, anywhere in any era or culture who asks the abyss, "Please reveal Yourself to me. Show me who I am. Show me who you are. Please reveal," then Kṛṣṇa says to that person:
"dadāmi buddhi-yogaṁ taṁ: I'll give intelligence." When one gets intelligence, one can defeat ignorance.
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Find Your Own Sincerity | HG Vaisesika Dasa | GYR  | Rajmundry | 27 Dec 2025

Chapter Eleven
The Universal Form

TEXT 1
arjuna uvāca
mad-anugrahāya paramaṁ
guhyam adhyātma-saṁjñitam
yat tvayoktaṁ vacas tena
moho ’yaṁ vigato mama

TEXT 2
bhavāpyayau hi bhūtānāṁ
śrutau vistaraśo mayā
tvattaḥ kamala-patrākṣa
māhātmyam api cāvyayam

TEXT 3
evam etad yathāttha tvam
ātmānaṁ parameśvara
draṣṭum icchāmi te rūpam
aiśvaraṁ puruṣottama

TEXT 4
manyase yadi tac chakyaṁ
mayā draṣṭum iti prabho
yogeśvara tato me tvaṁ
darśayātmānam avyayam

TEXT 5
śrī-bhagavān uvāca
paśya me pārtha rūpāṇi
śataśo ’tha sahasraśaḥ
nānā-vidhāni divyāni
nānā-varṇākṛtīni ca

TEXT 6
paśyādityān vasūn rudrān
aśvinau marutas tathā
bahūny adṛṣṭa-pūrvāṇi
paśyāścaryāṇi bhārata

TEXT 7
ihaika-sthaṁ jagat kṛtsnaṁ
paśyādya sa-carācaram
mama dehe guḍākeśa
yac cānyad draṣṭum icchasi

TEXT 8
na tu māṁ śakyase draṣṭum
anenaiva sva-cakṣuṣā
divyaṁ dadāmi te cakṣuḥ
paśya me yogam aiśvaram

TEXT 9
sañjaya uvāca
evam uktvā tato rājan
mahā-yogeśvaro hariḥ
darśayām āsa pārthāya
paramaṁ rūpam aiśvaram

TEXTS 10-11
aneka-vaktra-nayanam
anekādbhuta-darśanam
aneka-divyābharaṇaṁ
divyānekodyatāyudham

divya-mālyāmbara-dharaṁ
divya-gandhānulepanam
sarvāścarya-mayaṁ devam
anantaṁ viśvato-mukham

TEXT 12
divi sūrya-sahasrasya
bhaved yugapad utthitā
yadi bhāḥ sadṛśī sā syād
bhāsas tasya mahātmanaḥ

TEXT 13
tatraika-sthaṁ jagat kṛtsnaṁ
pravibhaktam anekadhā
apaśyad deva-devasya
śarīre pāṇḍavas tadā

TEXT 14
tataḥ sa vismayāviṣṭo
hṛṣṭa-romā dhanañ-jayaḥ
praṇamya śirasā devaṁ
kṛtāñjalir abhāṣata

TEXT 15
arjuna uvāca
paśyāmi devāṁs tava deva dehe
sarvāṁs tathā bhūta-viśeṣa-saṅghān
brahmāṇam īśaṁ kamalāsana-stham
ṛṣīṁś ca sarvān uragāṁś ca divyān

TEXT 16
aneka-bāhūdara-vaktra-netraṁ
paśyāmi tvāṁ sarvato ’nanta-rūpam
nāntaṁ na madhyaṁ na punas tavādiṁ
paśyāmi viśveśvara viśva-rūpa

TEXT 17
kirīṭinaṁ gadinaṁ cakriṇaṁ ca
tejo-rāśiṁ sarvato dīptimantam
paśyāmi tvāṁ durnirīkṣyaṁ samantād
dīptānalārka-dyutim aprameyam

TEXT 18
tvam akṣaraṁ paramaṁ veditavyaṁ
tvam asya viśvasya paraṁ nidhānam
tvam avyayaḥ śāśvata-dharma-goptā
sanātanas tvaṁ puruṣo mato me

TEXT 19
anādi-madhyāntam ananta-vīryam
ananta-bāhuṁ śaśi-sūrya-netram
paśyāmi tvāṁ dīpta-hutāśa-vaktraṁ
sva-tejasā viśvam idaṁ tapantam

TEXT 20
dyāv ā-pṛthivyor idam antaraṁ hi
vyāptaṁ tvayaikena diśaś ca sarvāḥ
dṛṣṭvādbhutaṁ rūpam ugraṁ tavedaṁ
loka-trayaṁ pravyathitaṁ mahātman

TEXT 21
amī hi tvāṁ sura-saṅghā viśanti
kecid bhītāḥ prāñjalayo gṛṇanti
svastīty uktvā maharṣi-siddha-saṅghāḥ
stuvanti tvāṁ stutibhiḥ puṣkalābhiḥ

TEXT 22
rudrādityā vasavo ye ca sādhyā
viśve ’śvinau marutaś coṣmapāś ca
gandharva-yakṣāsura-siddha-saṅghā
vīkṣante tvāṁ vismitāś caiva sarve
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CHAD Bhagavad-gita Ch 11( Verse 1-22) with Translations | HG Vaisesika Dasa | VTZ | 26 Dec 2025

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