tantra

Rachane : Sri Vadiraja Swamigalu
Composed and Sung by : Venugopal K

Krishnashtakam (Complete Song)

1.Umasuta Namaskaram, Trishakti Vandanam 03:24
2.Devi Ashtakam 04:29
3.Durga Suktam / Durga Gayatri 04:44
4.Shri Bhagawati Stotram 03:48
5.Shri Stotram 06:41
6.Shri Suktam / Mahalakshmi Gayatri 06:03
7.Kamala Stotram 10:3
8.Sarswati Stotram 04:49
9.Medha Suktam / Hamsa Gayatri 05:47
10.Saraswati Rahasya Upanishad 07:06

07 Kamala Stotram

Bombay Sisters - Lalitha Sahasranamam - Part 1

Trichur Brothers Bho Shambho

Śrī Sūkta, also called Śrī Sūktam, is a Sanskrit devotional hymn (set of shlokas / Śloka-s) revering Śrī as Lakṣmī, the Hindu goddess of wealth, prosperity and fertility. Śrī Sūkta is recited, with a strict adherence to the Chandas, to invoke the goddess' blessings. The hymns are found in the Rig Vedic khilanis, which are appendices to the Ṛkveda that probably date to pre-Buddhist times.
The goddess Śrī appears in several earlier vedic hymns, and is the personification of auspicious and royal qualities. Śrī Sūkta is perhaps the first text in which the homology between Śrī and Lakṣmī is drawn, and the goddesses are further associated with the god of fire, Agni. Since the later epic period (ca 400 CE), Śrī-Lakṣmī is particularly associated with Viṣṇu as his wife or consort.
The Śrī Sūkta describes Śrī as glorious, ornamented, royal, lustrous as gold, and radiant as fire, moon and the sun. She is addressed as the bestower of fame, bounty and abundance in the form of gold, cattle, horses and food; and entreated to banish her sister alakṣmī (misfortune), who is associated with need, hunger, thirst and poverty. The hymn also associates Śrī with (agrarian) fertility and she is described as the mother of Kārdama (mud), moist, perceptible through odour, dwelling in cowdung and producing abundant harvest. 

The Śrī Sūktam assumes specific significance because of Śrī Mahālakṣmī's presence on Lord Śrī Venkaṭeśvara, at Tirumala, or Viṣṇu's chest, at the Heart. Lakṣmi is the embodiment of Love, from which devotion to God or Bhakti flows. It is through Love/Bhakti or Lakṣmī that the Ātmā or soul is able to reach God or Viṣṇu.

Śrī or Lakṣmī is also the personification of the spiritual energy within us and universe called kuṇḍalinī. Also, She embodies the Spiritual World or Vaikuṇtha; the abode of Lakṣmī-Nārāyaṇa or Viṣṇu, not to be confused with Heaven, as The Heavenly Planets are still part of the Material Universe. Vaikuṇtha-Dham is purely spiritual, eternal and self illuminating. She is also supposed to have the Divine qualities of God and the soul. Lakshmi is God's superior spiritual feminine energy or the Param Prākṛti, which purifies, empowers and uplifts the individual. Hence, She is called the Goddess of Fortune.

The Śrī Sūkta uses the motifs of lotus (padma or kamala) and elephant (gaja) – symbols that are consistently linked with the goddess Śrī-Lakṣmī in later references. The lotus is thought to be symbolic of purity, beauty, spiritual power, life, fertility, growth or, in Tantra, the entire created universe. It is a recurring motif in Hindu (as well as Buddhist and Jain) literature and a lotus growing from Viṣṇu's navel is said to mark the beginning of a new cosmic creation. The elephants are symbolic of royalty and, in Hindu mythology, are also related with cloud and rain; they thus reinforce Śrī-Lakṣmī's stature as the goddess of abundance and fertility.

Later Hindu iconography often represents Śrī-Lakṣmī in the form of Gaja-Lakṣmī, standing on a lotus, flanked by two elephants that are shown showering her with water with their trunks. 
The Śrī Sūkta is one of the Pañca-Sūktam (5 Suktams) recited during the 3-hour long Abhiṣeka of Venkateswara, at the famed ancient Hill Shrine of the Tirumala Venkateswara Temple in Andhra Pradesh, India. The Abhiṣekam to the main deity is performed every Friday. Śrī Sūkta is also recited during the daily Arjitha Vasanthotsavam seva.

Sri Suktam

Hear the tantric dialogues of Shiva and Shakti come to life as Michaela Boehm reads from the Vijñāna Bhairava Tantra, the root text of her lineage of Kashmir Shaivism. 

Recorded live in Amsterdam during "Intimacy and Attraction" Teacher Training.

Music: 'Devadasi' by Steve James.
Translation: Lorin Roche "The Radiance Sutras" 
http://amzn.to/2kkKIYE

www.michaelaboehm.com
To order Michaela's new book "The Wild Woman's Way" : amzn.to/2BQ5WpY

The Tantric Dialogues of Shiva and Shakti - *LIVE*

In this episode, Michaela Boehm and Steve James offer a Q&A from their Lineage and Liberation Workshop. Topics include:

• Body-based trauma approaches
• Summary of the emergent field of somatic trauma research
• The subtleties and pitfalls of releasing trauma in the body 
• The Grinberg Method 
• The pitfalls of cathartic release approaches
• The Non-Linear Movement Method® as a trauma release approach
• How to unlock sensitivity 
• The paradigm of pain 
• Working with the stress response
• Sensitivity and overwhelm 
• The importance of learning distinctions 
• How to improve psycho-sexual reaction time 
• How to radically increase bodily pleasure 
• Psychedelics and trauma release
• Catharsis and retraumatization 
• The psychology of addiction 
• How Michaela teaches people to work with anxiety 
• The mechanics of a panic attack 
• Detecting unconscious energy leaks
• Escaping energy vampires 
• Childhood patterns that create vulnerability to exploitation 
• The different lines of Kashmiri Shaivism and establishing authenticity 
• Steve on The Tantric Wedding Singer 
• The root text of Michaela’s lineage
• The role of discipline in tantric training 
• Michaela’s advice to younger women

...

For instant access courses, events, and teacher training: www.michaelaboehm.com

To order Michaela's book "The Wild Woman's Way": https://amzn.to/3FJEBEa

Music by Steve James: https://www.guruviking.com/

Podcast #17: Freeing Patterns, Energetic Mastery, and the Tantric Wedding Singer

Aditya Hrudayam

Bilwashtakam Lyrics - Shiva Bilwa Ashtakam Stotra Meaning
 
Bilwa Ashtakam, also spelled Bilwashtakam, Vilvashtakam, or Bilvashtakam, is the asthakam (ashtak) addressed to Lord Shiva. Bilwa Ashtakam is a highly powerful Sanskrit Shiva stotra which are the eight hymns chanted while offering Bilwa (Vilva) leaves to Lord Shiva. The Bilwa (Aegle Marmelos) leaves are one of the main offering to Lord Shiv and by offering Bilva leaves (Koovalam in Malayalam) a devotee can easily please Lord Shiva.

Chanting Bilwa Ashtakam especially on Maha Shivaratri is considered auspicious. Here is Lyrics of Bilwashtakam with English meaning. Bilwa Ashtakam devotional video song is provided after the Bilwashtakam Lyrics. Vilvashtakam translated in to English by P. R. Ramachander

Bilwa Ashtakam Lyrics - Prayer to Lord Shiva while offering Bilwa Leaf 

Tridalam Trigunakaaram Trinethram Cha Triyayusham,
Trijanma Papa Samharam Eka Bilwam Shivarpanam 1

I offer one leaf of Bilwa to Lord Shiva,
Which has three leaves,
Which causes three qualities,
Which are like the three eyes of Shiva,
Which is like the triad of weapons,
And which destroys sins of three births.

Trishakhai Bilwapathraischa Hyachidrai Komalai Shubai,
Shiva Poojam Karishyami, Eka Bilwam Shivarpanam 2

I offer one leaf of Bilwa to Lord Shiva,
Which has three shoots,
Which do not have holes,
Which are good and pretty,
And worship Lord Shiva.

Aganda Bilwa Pathrena Poojithe Nandikeshware,
Shudhyanthi Sarva Papebhyo, Eka Bilwam Shivarpanam 3

I offer one leaf of Bilwa to Lord Shiva,
For if an uncut leaf is offered,
To his steed the god Nandi,
We get cleaned of all our sins.

Salagrama Shilamekaam Vipranam Jatha Cha Arpayeth,
Soma Yagna Maha Punyam, Eka Bilwam Shivarpanam 4

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to, offering a saligrama to a Brahmin,
Or the great blessing got out of performing Soma Yaga,

Dandi Koti Sahasrani Vajapeya Sathani Cha,
Koti Kanya Maha Danam, Eka Bilwam Shivarpanam 5

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to gifting thousand elephants,
Or the performing of hundred fire sacrifices,
Or giving away billions of girls.

Lakshmyasthanutha Uthpannam Mahadevasya Cha Priyam,
Bilwa Vruksham Prayachami, Eka Bilwam Shivarpanam 6

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to giving a tree of Bilwa,
Which was born from the breast of Lakshmi,
And which is very dear to the Lord Shiva.

Darshanam Bilwa Vrukshasya, Sparsanam Papa Nasanam,
Aghora Papa Samharam, Eka Bilwam Shivarpanam 7

I offer one leaf of Bilwa to Lord Shiva,
As seeing and touching of a tree of Bilwa,
Washes away ones sins and also very great sins.

Kasi Kshethra Nivasam Cha Kala Bhairava Darshanam,
Prayaga Madhavam Drushtwa, Eka Bilwam Shivarpanam 8

I offer one leaf of Bilwa to Lord Shiva,
After living in the city of Kasi,
Seeing the Kala Bhairawa,
And also visiting the temple
Of Madhawa in Allahabad.

Moolatho Brahma Roopaya, Madhyatho Vishnu Roopine
Agratha Shiva Roopaya, Eka Bilwam Shivarpanam 9

I offer one leaf of Bilwa to Lord Shiva,
As Brahma resides at its bottom,
Lord Vishnu lives in its middle,
And Lord Shiva lives in its tip.

Bilwashtakam Idham Punyaam, Padeth Shiva Sannidhou,
Sarva Papa Nirmuktha Shiva Loka Maapnuyath 10

Reading this holy octet of Bilwa,
In the presence of Lord Shiva,
Would save one from all sins,
And in the end take him to the world of Shiva.




BILVASHTAKAM

Rudram Namakam Chamakam -- Sri Hari Achyuta Rama Sastry

DURGA SUKTAM

Kanakadhara Stotram (to alleviate suffering & grant boons)

Ji Ji Ra, performed Live at #Mahashivratri2020, left everyone dancing in a state of trance! Enjoy this rendition of an ancient form of Marathi folk music, sung in parts of Maharashtra & Karnataka.

Lyrics:

जी जी रं जी जी रं जीजीरं जीजीरं जी जी जी
जी जी रं जी जी रं जीजीरं जीजीरं जी जी जी
Ji Ji Ra Ji Ji Ra JiJiRa JiJiRa Ji Ji Ji
(A loving call in praise of the king, the lord)

देवा महादेवा, महादेवा
देवा महादेवा, महादेवा
Deva Mahadeva, Mahadeva
O Lord Mahadev

राजा रं माझ्या देवा रं
राजा रं माझ्या देवा रं
Raja Ra Majhya Deva Ra
My King, My Lord

हाय नंदी तुझी सवारी
हाय नंदी तुझी सवारी
Hai Nandi tujhi savari
Nandi, the Bull, is your ride 

गणांची पलटण, नाचत डोलत
गणांची पलटण, नाचत डोलत
Ganaanchi Paltan, Nachata Dolat
The group of Ganas have come all dancing and swaying,  

आलीया तुमच्या दारी
आलीया तुमच्या दारी
Aaliya tumchya dari
has have come to your doorstep

नभातून फुटलं
नभातून फुटलं
Nabhatun futala
Like it rains heavilyAs if the skies are torn (rains heavily)

बंधन मिटल
बंधन मिटल
Bandhan Mitala
Bondages get broken,

थरथरतील गं कपारी
थरथरतील गं कपारी
Tharthartil Ga Kapari
Tthe valleys that tremble

अंगात माझ्या भिनला गं एक
अंगात माझ्या भिनला गं एक
angat majhya bhinala ga ek
aAll of my body is invaded as if by

तुफान झिंगल्यावानी
तुफान झिंगल्यावानी
Tufan Jhingalyavani
a storm and has made me intoxicated

उदं गं देवी उदं, उदं गं देवी उदं
उदं गं देवी उदं, उदं गं देवी उदं
Uda Ga Devi Uda, Uda Ga Devi Uda,

आम्ही गोंधळी गोंधळी
आम्ही गोंधळी गोंधळी
Amhi Gondhali, Gondhali
We are the Gondhalis

शंभूरायाचे गोंधळी
शंभूरायाचे गोंधळी
Shambhu Rayache Gondhali
Lord Shambho's Gondhalis

आम्ही गोंधळी गोंधळी
आम्ही गोंधळी गोंधळी गोंधळी गोंधळी
Amhi Gondhali, Gondhali, Gondhali
We are Gondhalis,

शंभूरायाचे गोंधळी
शंभूरायाचे गोंधळी
Shambhu Rayache Gondhali
Lord Shambho's Gondhalis

शंभूच्या द्वारी ....
शंभूच्या द्वारी ....
Sambhuchya dari
We have come to Lord Shambho’s doorstep

आलोया शिवारी ...
आलोया शिवारी ...
Aaloya shivari
We have come to his front yard

शंभूची वारी ...
शंभूची वारी ...
Shambhuchi vaari
Shambho's procession...

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Ji Ji Ra | Mahashivratri

yogena cittasya padena vacam
malam sarirasya ca vaidyakena
yopakarottam pravaram muninam
patanjalim pranjalir anato'smi
abahu purusakaram
sankha cakrasi dharinam
sahasra sirasam svetam
pranamami patanjalim

PATANJALI Prayer by B.K.S Iyengar [Sandro Shankara Music]

Chidambareshvara Stotram

Linga bhairavi sthuthi

Sarra Yoga shares guided relaxations, meditations, mantras and song. As an aspiring natural voice practitioner & Singing Mama my Yoga and Indian dance experience is branching out into new creative horizons. In love with nature I have always swum in seas, lakes and rivers and sung with the wind, the mountains and the stars.

Bombay Sisters - Lalitha Sahasranamam - Part 1

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