Shivoham ॐ (Dedicate to Bhagawan Nityananda)

According to legends, Lord Vishnu incarnated as Narasimha to slay the demon Hiranyakashipu (the brother of Hiranyaksha who was killed by the Varaha Avatar of Lord Vishnu. The twin brother of Hiranyaksha was Hiranyakashipu who wanted to take revenge on Mahavishnu. As he wanted to become the master of all the three worlds - Heaven, Earth and Pathala, he went to Mount Mandarachala and started doing penance which continued for years. His strength of penance made Lord Brahma to appear before Hiranyakashipu. The demon asked Lord Brahma for immortality as a reward for his years of penance. He asked his death would not be caused either by man or beast, nor devil, nor god, either by day or by night with steel or stone or wood, indoors or outdoors, or earth or in sky. Lord Brahma agreed and granted his wishes.

Meanwhile, Hiranyakashipu’s wife Kayadhu gave birth to Prahlad who grew up and became a keen devotee of Vishnu. But, the demon wanted his son to be a strong and cruel king like himself. He realized that Prahlad always prayed to Lord Vishnu and tried to train his son against the Lord Vishnu. However, all his efforts to influence Prahlad failed. His son remained devoted as ever to Lord Vishnu.

One day, Hiranyakashipu ordered his servants to kill Prahlad, if he refused to accept the primacy of his father. Prahlad was thrown down a mountain; he was even being drowned, poisoned, and burnt. But, all their attempts had failed because Lord Vishnu was protecting his devotee. King Hiranyakashipu who was very angry on hearing the failed attempts, challenged his son in the open court. He asked Prahlad whether Lord Vishnu is present everywhere. Prahlad replied yes which made Hiranyakashipu ferocious. After heating an iron pillar, the demon asked Prahlad to hug it, if Lord Vishnu is there. Without hesitating for a moment, Prahlad rushed towards the pillar and embraced it.  But, the heated iron did not burn him and the king in fury, hit the pillar with his mace.

From the pillar which cracked with a thundering sound, appeared Vishnu in the form of Narasimha. Half of his body was of a lion and the other half of a man. He had large moustaches on the face and terrible teeth in the mouth and his paws had terrible nails. When the demon king hit Narasimha with his mace, Narasimha took it away. During the twilight hour, Narasimha caught hold of the demon Hiranyakashipu, sat on the entrance of the court room and placed the body of the demon on his thighs. He pierced his nails into the body of the demon and broke open his stomach. The demon was killed on the spot. Lord Narasimha was soothed by Prahlad who touched his feet and also by Goddess Lakshmi. Then Prahlad was made the King by Lord Narasimha.

Gandharva Project - The 4th Incarnation Of Vishnu - 242

The work entitled Brahma Jnanavali Mala, by hearing which just once knowledge of Brahman is attained, enables all to attain liberation.
Unattached am I, unattached am I, ever free from attachment of any kind; I am of the nature of Existence-Consciousness-Bliss. I am the very Self, indestructible and ever unchanging.
I am eternal, I am pure (free from the control of mAyA). I am ever liberated. I am formless, indestructible and changeless. I am of the nature of infinite bliss. I am the very Self, indestructible and changeless.
I am eternal, I am free from blemish, I am formless, I am indestructible and changeless. I am of the nature of supreme bliss. I am the very Self, indestructible and changeless.
I am pure consciousness, I revel in my own Self. I am of the nature of indivisible (concentrated) bliss. I am the very Self, indestructible and changeless.
I am the indwelling consciousness, I am calm (free from all agitation), I am beyond prakrti (mAyA), I am of the nature of eternal bliss, I am the very Self, indestructible and changeless.
I am the supreme Self, beyond all the categories (such as prakRti, mahat, ahankAra, etc.), I am the supreme auspicious One, beyond all those in the middle. I am beyond mAyA. I am the supreme light. I am the very Self, indestructible and changeless.
I am beyond all the different forms. I am of the nature of pure consciousness. I am never subject to decline. I am of the nature of bliss. I am the very Self, indestructible and changeless.
There is neither mAyA nor its effects such as the body for me. I am of the same nature and self-luminous. I am the very Self, indestructible and changeless.
I am beyond the three gunas-sattva, rajas, and tamas. I am the witness of even Brahma and others. I am of the nature of infinite bliss. I am the very Self, indestructible and changeless.
I am the inner controller, I am immutable, I am all-pervading. I am myself the supreme Self. I am the very Self, indestructible and changeless.
I am devoid of parts. I am actionless. I am the self of all. I am the primordial one. I am the ancient, eternal one. I am the directly intuited self. I am the very Self, indestructible and changeless.
I am the witness of all pairs of opposites. I am immovable. I am eternal. I am the witness of everything. I am the very Self, indestructible and changeless.
I am a mass of awareness and of consciousness. I am not a doer nor an experiencer. I am the very Self, indestructible and changeless.
I am without any support, and I am the support of all. I have no desires to be fulfilled. I am the very Self, indestructible and changeless.
I am free from the three kinds of afflictions- those in the body, those from other beings and those caused by higher powers. I am different from the gross, subtle and causal bodies. I am the witness of the three states of waking, dream and deep sleep. I am the very Self, indestructible and changeless.
There are two things which are different from each other. They are the seer and the seen. The seer is Brahman and the seen is mAyA. This is what all Vedanta proclaims.
He who realizes after repeated contemplation that he is a mere witness, he alone is liberated. He is the enlightened one. This is proclaimed by Vedanta.
The pot, wall, etc., are all nothing but clay. Likewise, the entire universe is nothing but Brahman. This is proclaimed by Vedanta.
I am the auspicious one, the inner light and the outer light, the indwelling light, higher than the highest, the light of all lights, self-luminous, the light that is the Self.
✨ॐ🤚🏻നമോ🌷നാരായണായ💫हर🐍हर👁महादेव🔱Amme...Devi...MahaMaye...

Project.Divine.Ego_परमात्मा ही सच्चिदानंद है। Unmastered-Mix

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Dattatreya - Dance Over The Enemies

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05 - RadiRuna - Pura Nasha - 186 BPM - The Hyperspace - Ψ Madmuzik - 2023

Obscura

No mix no master :)

[1st and Old version]

secret puja aghori babas meditation (161)  SC PREVIEW

obliterador [220] v.1

Out on V/A VAJRA \\ Mastering by Biomekanik - Voodoo Hoodoo Records

VAJRA

SANATHANA - Sacred Fire -152- \\ V/A VAJRA \\ Mastering by Biomekanik

VA EVERYDAY SACRED 

In today's world many people seem to have awakened and recognized the Holy Fire burning in each living thing, and although they are aware of it, the spiritual reality begets visited episodically and easily the sight of eternity is lost. It happens that even those who are in line with the cosmic dynamics, drift away, go through phases of disconnection, forgetting where they belong. This album aspires to remind us of our origins and that in every breath, in every word, in every act, in every moment, we are here, we exist in an impersonal intelligent construct of creation. When one can be in the instant, fully concentrated, living presently in every moment, that one dissolves from the equation of time and space and merges there where there is no beginning, no end. There where the One truly is. Every day is to be consecrated, rendered into something special, unique, something received. Be grateful, be here, give thanks and praises because every day is indeed sacred.

Compiled by Razael

Mastering - BioLabs

Artwork - SG Designs

Gandharva Project - The 4th Incarnation Of Vishnu - 242

Gandharva Project

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