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The Pillars of The Salafi Da'wah - Part 4

[03/10/2025] "You are the Best of People Ever to be Raised from Mankind…" - By Sh Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.



Some points discussed during this Khuṭbah:

– Allah ﷻ says: You are the best of people ever to be raised from mankind; you command that which is good and forbid that which is evil and you believe in Allah. Surah Ali Imran (3):110.
– Tafsir of Ibn Abbas of the above Ayah.
– The best of mankind are the companions.
– Hadīth showing that this ummah is the best of all nations.
– Allah ﷻ says: Indeed we have made you a balanced nation as that you may stand as witnesses over mankind and the Messenger be a witness over you. Surah Baqarah (2): 143.
– Narration mentioning what will be said between the Prophet Nuh and his nation.
– Narrations relating to actions to show how this ummah is the best towards mankind.
– Explanation of those who believe in Allah, enjoin the good and forbid the evil and do not fear the blame of the blamers.
– List of those things that the Messenger ﷺ was given and no other was given before him.
– The virtues that this ummah has been blessed with.
– The virtues of enjoying the good and forbidding the evil.

You are the Best of People Ever to be Raised from Mankind By Abu Fudayl

Class 66 Al-Mulakhas Al-Fiqhee by Shaykh Jameel Finch

• Paradise is surrounded by that which entails difficulty and struggle.

• What are the desires that surround the Hellfire?

• Ibn al-Qayyim: It is essential to oppose one’s lowly desires, and to avoid the people of desires and disobedience.

• Only a small minority of people are not heedless of the remembrance of Allāh.

• The causes and roots of evil.

• How does one attain Paradise?

• What leads a person to fall into the Hellfire?

• There are only two eternal abodes — Paradise and the Hellfire. Which one do you desire, and for which are you striving?

• When Jibreel saw Paradise and the Hellfire.

• A profound parable explaining why people fall into sin.

• Eemān (faith) wears away — beg Allāh to renew your Eemān.

• How does one hold themselves to account?

• The tears of 'Alī (may Allāh be pleased with him).

• The two causes of deviation.

• The key to Paradise.

• For whom is the good and blessed end?

• The harmful and corrupting influence of music.

• Who are those truly endowed with intelligence?

• Do not think of your sins as insignificant.

• Shaytān desires nothing more than that you cease repenting.



Paradise is surrounded by hardships and Hellfire is surrounded by temptations

2025-08-03 - Kitāb at Tawhīd Shaykh Uways - 18

Chapter 17: "Verily, you do not guide whom you like..."

18 - Kitāb at Tawhīd - Shaykh Uways - "Verily, you do not guide whom you like..."

[31/10/2025] Tawḥīd Relieves Distress - By Abu 'Abdir-Raḥmān Hilāl حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– {Indeed we have created man in toil} [Surah al-Balad (90): 4].
– Understanding tawḥīd is the means of relieving oneself from the distresses of life.
– The rights of Allãh and the rights of the slave.
– Story of the Prophet Yunus عليه السلام and the supplication that he made during his trial.
– The virtues and benefits from the du'ã of Yunus عليه السلام.
– {Who rescues you from the darkness of the land and the sea...} [Surah al-An’am (6): 63].
– {When He brings you safe to land you are ever ungrateful} [Surah al-Isrā' (17): 67].
– Du'ā made in times of hardship by the Prophet ﷺ.
– Tawḥīd is the foundation of everything, including du'ã.
– Trials are like waves, and refuge is sought from Allãh and not the people.
– Asking Allãh alone, persistently, that your needs are fulfilled and distresses removed.
– Tawḥīd is the best means to attain safety, security, guidance, and happiness – in this life and the hereafter.


Tawhid Relieves Distress By Abu Abdir Rahman Abu 'Abdir-Raḥmān Hilāl

[31/10/2025] The Two Testimonies are the Foundation – Sh Abu Zayd Khālid حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points covered during this khuṭbah:

	•	The sermon of Al-‘Allāmah Sālih al-Fawzān (حفظه الله) covers the Shahādatān.
	•	The meaning of “lā illāha illAllāh” is explained.
	•	The statement necessitates certain actions, such as the five daily prayers and paying zakat.
	•	The importance of understanding obligations within the dĩn is emphasised.
	•	Coupling statements with actions is necessary.
	•	Knowledge and certain books must be studied.
	•	Ignorance has negative consequences for people.
	•	The meaning of “Muhammad is the Messenger of Allāh” is explained.
	•	Conditions for this statement are mentioned.
	•	Drawing close to Allāh is encouraged.
	•	A warning against newly invented innovations attributed to Islām is given.
	•	The balance used to judge statements on mankind is discussed.
	•	Statements of some of the imāms of the Salaf, Mālik, Shāfi’ī, Ahmad Ibn Hanbal رحمهم الله are mentioned.
	•	The obligations of Ahlus-Sunnah in these times are discussed.



The Two Testimonies are the Foundation Part Two By Abu Zayd

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