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Waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru 

Bhai Harsimran Singh

40 Day Simran Jaap - Day09 - Bibi Harninder Kaur Ji Simran

Mera Man Sadh Jana.mp3

ਮੇਰੇ ਸਤਿਗੁਰਾ ਹਉ ਤੁਧੁ ਵਿਟਹੁ ਕੁਰਬਾਣੁ ॥
O my True Guru, I am a sacrifice to You.

ਤੇਰੇ ਦਰਸਨ ਕਉ ਬਲਿਹਾਰਣੈ ਤੁਸਿ ਦਿਤਾ ਅੰਮ੍ਰਿਤ ਨਾਮੁ ॥੧॥ ਰਹਾਉ ॥
I am a sacrifice to the Blessed Vision of Your Darshan. By the Pleasure of Your Will, You have blessed me with the Ambrosial Naam, the Name of the Lord.

Audio From: https://soundcloud.com/rara-sahib-begowal
Rara Sahib - Begowal

Tere Darshan Ko Baliharnai - Bhai Jagpal Singh Ji

ਪਉੜੀ ॥ 
Pauree:

ਸਾ ਸੇਵਾ ਕੀਤੀ ਸਫਲ ਹੈ ਜਿਤੁ ਸਤਿਗੁਰ ਕਾ ਮਨੁ ਮੰਨੇ ॥ 
Fruitful and rewarding is that service, which is pleasing to the Guru's Mind.

ਜਾ ਸਤਿਗੁਰ ਕਾ ਮਨੁ ਮੰਨਿਆ ਤਾ ਪਾਪ ਕਸੰਮਲ ਭੰਨੇ ॥ 
When the Mind of the True Guru is pleased, then sins and misdeeds run away.

ਉਪਦੇਸੁ ਜਿ ਦਿਤਾ ਸਤਿਗੁਰੂ ਸੋ ਸੁਣਿਆ ਸਿਖੀ ਕੰਨੇ ॥ 
The Sikhs listen to the Teachings imparted by the True Guru.

ਜਿਨ ਸਤਿਗੁਰ ਕਾ ਭਾਣਾ ਮੰਨਿਆ ਤਿਨ ਚੜੀ ਚਵਗਣਿ ਵੰਨੇ ॥ 
Those who surrender to the True Guru's Will are imbued with the four-fold Love of the Lord.

ਇਹ ਚਾਲ ਨਿਰਾਲੀ ਗੁਰਮੁਖੀ ਗੁਰ ਦੀਖਿਆ ਸੁਣਿ ਮਨੁ ਭਿੰਨੇ ॥੨੫॥
This is the unique and distinct life-style of the Gurmukhs: listening to the Guru's Teachings, their minds blossom forth. ||25||

Eh Chaal Nirali Gurmukhi Gur Deekhia Sun Man Pineh - Bhai Harsimran Singh Ji 19/12/2014

Bhai Harsimran Singh (Lalli) - Waheguru Simran Jaap

Commemorating the 30th Shaheedi Divas of Bhai Jaswant Singh Ji Khalra at GNG Smethwick

RaagKhamaj - Jau Tau Prem Khelan Ka Chau

Sung by Bhai Manbir Singh Ji Australia, Ustaad Surdarshan Singh Ji and their jatha.

Jau Tau Prem Khelan Ka Chau - Raag Khamaaj | Bhai Manbir Singh Ji & Ustad Surdarshan Singh

Compete Asa Di Vaar with Tanti Saaj by Bhai Avtar Singh Ji Ragi

Bhai Avtar Singh Ji was the 12th generation Raagi from his family and his father was the noted Bhai Jwala Singh Ji. Bhai Avtar Singh was born in 1925 in a Gursikh family with a direct historical connection to Ragis from the times of our Gurus. Bhai Jawala Singh imparted his knowledge of Gurmat Sangeet to Bhai Avtar Singh and his older brother Bhai Gurcharan Singh, and together, they were the eleventh generation exponents of Gurbani Kirtan. The family has been involved in Gurmat Sangeet for over 400 years, and Bhai Avtar Singh and Bhai Gurcharan Singh have rendered invaluable service to the Sikh Panth by preserving Gurmat Sangeet in its pristine form. They documented hundreds of traditional Gurmat Sangeet compositions in their book "Gurbani Sangeet Prachin Reet Ratnavali." Bhai Avtar Singh was always an accomplished player of many musical instruments, including the Taus. After a hiatus of 59 years, he picked up the Taus again in 2005, thus bringing back the practice of Gurmat Sangeet with the use of a stringed instrument. Many recordings feature Bhai Sahib playing Kirtan on Taus. Recently, the Kirtan Jatha has been renewed upon being joined by Bhai Kultar Singh, Bhai Avtar Singh Ji's son, who gave up his professional career to propagate the family's tradition as exponents of Gurmat Sangeet. He forms the twelfth generation of Ragis starting in the times of the Gurus. The jatha has continued to show its unwavering commitment and dedication to the traditional style of Kirtan and has continued the old traditions of the Gurus' Ragis. In 2004, Bhai Avtar Singh, with Bhai Swarn Singh and Bhai Kultar Singh, played a crucial role in the Interfaith meeting at Forum 2004 in Barcelona, Spain. They represented the Sikh community for almost seven days and showcased the Guru's music at its best. They performed many recitals of Gurbani Kirtan in front of a cross-section of the world community and were the marvellous face of the Guru's music for the world. Bhai Avtar Singh was always very humble and had a lot of "Nimrata," which was always so moving for the Sangat. He was an inspiration to all the Sangat, both at the venue in Spain and back in the UK. He was always ready to teach his art to young students, and many hundreds have been inspired by him. Bhai Avtar Singh, who was 81 years old, passed away peacefully at about 10.50 PM (IST), November 24th, 2006, at his residence, with his whole family present. His death was a great loss to the Sikh community, who acknowledged his devotion and dedication to Gurmat Sangeet.

Asa Di Vaar with Tanti Saaj (Complete) - Bhai Avtar Singh Ji Ragi

Bhai Harsimran Singh - Nishan Kirtan Darbar - QMUL Sikh Society

dhin thae pehar pehar thae ghareeaaa(n) aav ghattai than shheejai ||
kaal ahaeree firai badhhik jio kehahu kavan bidhh keejai ||1||
so dhin aavan laagaa ||
maath pithaa bhaaee suth banithaa kehahu kooo hai kaa kaa ||1|| rehaao ||

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saachee livai bin dhaeh nimaanee ||
Without the true love of devotion, the body is without honor.

dhaeh nimaanee livai baajhahu kiaa karae vaechaareeaa ||
The body is dishonored without devotional love; what can the poor wretches do?

thudhh baajh samarathh koe naahee kirapaa kar banavaareeaa ||
No one except You is all-powerful; please bestow Your Mercy, O Lord of all nature.

eaes no hor thhaao naahee sabadh laag savaareeaa ||
There is no place of rest, other than the Name; attached to the Shabad, we are embellished with beauty.

kehai naanak livai baajhahu kiaa karae vaechaareeaa ||6||
Says Nanak, without devotional love, what can the poor wretches do? ||6||
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dhhanaasaree mehalaa 1 ghar 1 choupadhae
ik oa(n)kaar sath naam karathaa purakh nirabho niravair akaal moorath ajoonee saibha(n) gur prasaadh ||
jeeo ddarath hai aapanaa kai sio karee pukaar ||
dhookh visaaran saeviaa sadhaa sadhaa dhaathaar ||1||
saahib maeraa neeth navaa sadhaa sadhaa dhaathaar ||1|| rehaao ||
anadhin saahib saeveeai a(n)th shhaddaaeae soe ||
sun sun maeree kaamanee paar outhaaraa hoe ||2||
dhaeiaal thaerai naam tharaa ||
sadh kurabaanai jaao ||1|| rehaao ||
saraba(n) saachaa eaek hai dhoojaa naahee koe ||
thaa kee saevaa so karae jaa ko nadhar karae ||3||
thudhh baajh piaarae kaev rehaa ||
saa vaddiaaee dhaehi jith naam thaerae laag rehaa(n) ||
dhoojaa naahee koe jis aagai piaarae jaae kehaa ||1|| rehaao ||
saevee saahib aapanaa avar n jaacha(n)o koe ||
naanak thaa kaa dhaas hai bi(n)dh bi(n)dh chukh chukh hoe ||4||
saahib thaerae naam vittahu bi(n)dh bi(n)dh chukh chukh hoe ||1|| rehaao ||4||1||
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goojaree mehalaa 4 ||
hohu dhaeiaal maeraa man laavahu ho anadhin raam naam nith dhhiaaee ||
sabh sukh sabh gun sabh nidhhaan har jith japiai dhukh bhukh sabh lehi jaaee ||1||
man maerae maeraa raam naam sakhaa har bhaaee ||
guramath raam naam jas gaavaa a(n)th baelee dharageh leae shhaddaaee ||1|| rehaao ||
thoo(n) aapae dhaathaa prabh a(n)tharajaamee kar kirapaa loch maerai man laaee ||
mai man than loch lagee har saethee prabh loch pooree sathigur saranaaee ||2||
maanas janam pu(n)n kar paaeiaa bin naavai dhhrig dhhrig birathhaa jaaee ||
naam binaa ras kas dhukh khaavai mukh feekaa thhuk thhook mukh paaee ||3||
jo jan har prabh har har saranaa thin dharageh har har dhae vaddiaaee ||
dhha(n)n dhha(n)n saabaas kehai prabh jan ko jan naanak mael leae gal laaee ||4||4||
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aasaa mehalaa 5 ||
oudham karo karaavahu t(h)aakur paekhath saadhhoo sa(n)g ||
har har naam charaavahu ra(n)gan aapae hee prabh ra(n)g ||1||
man mehi raam naamaa jaap ||
kar kirapaa vasahu maerai hiradhai hoe sehaaee aap ||1|| rehao ||
sun sun naam thumaaraa preetham prabh paekhan kaa chaao ||
dhaeiaa karahu kiram apunae ko eihai manorathh suaao ||2||
than dhhan thaeraa thoo(n) prabh maeraa hamarai vas kishh naahi ||
jio jio raakhehi thio thio rehanaa thaeraa dheeaa khaahi ||3||
janam janam kae kilavikh kaattai majan har jan dhhoor ||
bhaae bhagath bharam bho naasai har naanak sadhaa hajoor ||4||4||139||
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dhaevaga(n)dhhaaree 5 ||
a(n)mrithaa pria bachan thuhaarae ||
ath su(n)dhar manamohan piaarae sabhehoo madhh niraarae ||1|| rehao ||
raaj n chaaho mukath n chaaho man preeth charan kamalaarae ||
breham mehaes sidhh mun ei(n)dhraa mohi t(h)aakur hee dharasaarae ||1||
dheen dhuaarai aaeiou t(h)aakur saran pariou sa(n)th haarae ||
kahu naanak prabh milae manohar man seethal bigasaarae ||2||3||29||
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ho bal bal bal bal charan kamal ko bal bal gur dharasaaeiaa ||
I am a sacrifice, a sacrifice, a sacrifice, a sacrifice to His Lotus Feet. I am a sacrifice, a sacrifice to the Blessed Vision of the Guru's Darshan.

ਸਾਚੀ ਲਿਵੈ ਬਿਨੁ ਦੇਹ ਨਿਮਾਣੀ ॥ - Bhai Harsimran Singh Lalli Jee

Basics & Beyond UK Camp Reunion Jan 2018

Gurpreet Kaur - teraa eko naam manjeethharraa - B&B UK Reunion Jan 2018

Tu Kahe Doleh Praniya _ Bhai Baljeet Singh Ji Bhai Gurmeet Singh Ji Naamdhari _ Naamras Gurbani

One of the most amazing tracks I've come across. Anand everywhere. Please share this beautiful shabad with your friends and family :)


Bikhai Ban Feekaa Thiaag Ree Sakheeeae Naam Mehaa Ras Peeou ||
Renounce the tasteless water of corruption, O my companion, and drink in the supreme nectar of the Naam, the Name of the Lord.
Bin Ras Chaakhae Budd Gee Sagalee Sukhee N Hovath Jeeou ||
Without the taste of this nectar, all have drowned, and their souls have not found happiness
Maan Mehath N Sakath Hee Kaaee Saadhhaa Dhaasee Thheeou ||
You have no honor, glory or power - become the slave of the Holy Saints.
Naanak Sae Dhar Sobhaavanthae Jo Prabh Apunai Keeou ||1||
O Nanak, they alone look beautiful in the Court of the Lord, whom the Lord has made His Own. ||1||

Dallas 2019

Bhai Harpreet Singh - Naam Mehaa Raas Peeo (MUST HEAR)

Source: "Asa Di Vaar (Holla Mahala 2008)" --YouTube.

ਕਿਸੁ ਨਾਲਿ ਕੀਚੈ ਦੋਸਤੀ ਸਭੁ ਜਗੁ ਚਲਣਹਾਰੁ ॥ Ragi Harbans Singh Ji/Ragi Balwant Singh Ji Naamdhari

Gaae Haare Gandhrab (Akal Ustat, Sri Dasam Bani) - Akali Jatha (Bhai Bahulivleen Singh Ji)

Manglacharan is also in Akaal Ustat🌺

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ਸੋਧ ਹਾਰੇ ਦੇਵਤਾ ਬਿਰੋਧ ਹਾਰੇ ਦਾਨੋ ਬਡੇ ਬੋਧ ਹਾਰੇ ਬੋਧਕ ਪ੍ਰਬੋਧ ਹਾਰੇ ਜਾਪਸੀ ॥
The gods got weary of making offerings of fragrances, the antagonistic demons have got weary, he knowledgeable sages have got weary and worshippers of good understanding have also got weary.

ਘਸ ਹਾਰੇ ਚੰਦਨ ਲਗਾਇ ਹਾਰੇ ਚੋਆ ਚਾਰੁ ਪੂਜ ਹਾਰੇ ਪਾਹਨ ਚਢਾਇ ਹਾਰੇ ਲਾਪਸੀ ॥
Those who rub sandalwood have got tired, the appliers of fine scent (otto) have got tired, the image-worshippers have got tired and those making offerings of sweet curry, have also got tired.

ਗਾਹ ਹਾਰੇ ਗੋਰਨ ਮਨਾਇ ਹਾਰੇ ਮੜ੍ਹੀ ਮੱਟ ਲੀਪ ਹਾਰੇ ਭੀਤਨ ਲਗਾਇ ਹਾਰੇ ਛਾਪਸੀ ॥
The visitors of graveyards have got tired, the worshippers of hermitages and monuments have got tired those who besmear the walls images have got tired and those who print with embossing seal have also got tired.

ਗਾਇ ਹਾਰੇ ਗੰਧ੍ਰਬ ਬਜਾਏ ਹਾਰੇ ਕਿੰਨਰ ਸਭ ਪਚ ਹਾਰੇ ਪੰਡਤ ਤਪੰਤ ਹਾਰੇ ਤਾਪਸੀ ॥੨੦॥੯੦॥
Gandharvas, the musicians of goods have got tired, Kinnars, the players of musical instruments have got tired, the Pundits have got highly weary and the ascetics observing austerities have also got tired. None of the above-mentioned people have been able 

Sri Guru Gobind Singh Ji in Akal Ustat - Ang 19, Sri Dasam Granth Sahib Ji

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ਪਾਤੀ ਤੋਰੈ ਮਾਲਿਨੀ ਪਾਤੀ ਪਾਤੀ ਜੀਉ ॥
You tear off the leaves, O gardener, but in each and every leaf, there is life.

ਜਿਸੁ ਪਾਹਨ ਕਉ ਪਾਤੀ ਤੋਰੈ ਸੋ ਪਾਹਨ ਨਿਰਜੀਉ ॥੧॥
That stone idol, for which you tear off those leaves - that stone idol is lifeless. ||1||

ਭੂਲੀ ਮਾਲਨੀ ਹੈ ਏਉ ॥
In this, you are mistaken, O gardener.

ਸਤਿਗੁਰੁ ਜਾਗਤਾ ਹੈ ਦੇਉ ॥੧॥ ਰਹਾਉ ॥
The True Guru is the Living Lord. ||1||Pause||

Bhagat Kabeer Ji in Raag Aasaa - Ang 479

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ਕਹਾ ਭਯੋ ਜੋ ਦੋਊ ਲੋਚਨ ਮੂੰਦ ਕੈ ਬੈਠਿ ਰਹਿਓ ਬਕ ਧਿਆਨ ਲਗਾਇਓ ॥
Of what use it is if one sits and meditates like a crane with his eyes closed.

ਨ੍ਹਾਤ ਫਿਰਿਓ ਲੀਏ ਸਾਤ ਸਮੁਦ੍ਰਨਿ ਲੋਕ ਗਯੋ ਪਰਲੋਕ ਗਵਾਇਓ ॥
If he takes bath at holy places upto the seventh sea, he loses this world and also the next world.

ਬਾਸ ਕੀਓ ਬਿਖਿਆਨ ਸੋਂ ਬੈਠ ਕੈ ਐਸੇ ਹੀ ਐਸੇ ਸੁ ਬੈਸ ਬਿਤਾਇਓ ॥
He spends his life in such performing evil actions and wastes his life in such pursuits.

ਸਾਚੁ ਕਹੋਂ ਸੁਨ ਲੇਹੁ ਸਭੈ ਜਿਨ ਪ੍ਰੇਮ ਕੀਓ ਤਿਨ ਹੀ ਪ੍ਰਭੁ ਪਾਇਓ ॥੯॥੨੯॥
I speak Truth, all should turn their ears towards it: he, who is absorbed in True Love, he would realize the Lord. 9.29.

ਕਾਹੂ ਲੈ ਪਾਹਨ ਪੂਜ ਧਰਯੋ ਸਿਰ ਕਾਹੂ ਲੈ ਲਿੰਗੁ ਗਰੇ ਲਟਕਾਇਓ ॥
Someone worshipped stone and placed it on his head. Someone hung the phallus (lingam) from his neck.

ਕਾਹੂ ਲਖਿਓ ਹਰਿ ਅਵਾਚੀ ਦਿਸਾ ਮਹਿ ਕਾਹੂ ਪਛਾਹ ਕੋ ਸੀਸੁ ਨਿਵਾਇਓ ॥
Someone visualized God in the South and someone bowed his head towards the West.

ਕੋਊ ਬੁਤਾਨ ਕੋ ਪੂਜਤ ਹੈ ਪਸੁ ਕੋਊ ਮ੍ਰਿਤਾਨ ਕੋ ਪੂਜਨ ਧਾਇਓ ॥
Some fool worships the idols and someone goes to worship the dead.

ਕੂਰ ਕ੍ਰਿਆ ਉਰਝਿਓ ਸਭ ਹੀ ਜਗ ਸ੍ਰੀ ਭਗਵਾਨ ਕੋ ਭੇਦੁ ਨ ਪਾਇਓ ॥੧੦॥੩੦॥
The whole world is entangled in false rituals and has not known the secret of Lord-God 10.30.

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ਦੇਹਰਾ ਮਸੀਤ ਸੋਈ ਪੂਜਾ ਔ ਨਿਵਾਜ ਓਈ ਮਾਨਸ ਸਬੈ ਏਕ ਪੈ ਅਨੇਕ ਕੋ ਭ੍ਰਮਾਉ ਹੈ ॥
The temple and the mosque are the same, there is no difference between a Hindu worship and Muslim prayer all the human beings are the same, but the illusion is of various types.

ਦੇਵਤਾ ਅਦੇਵ ਜੱਛ ਗੰਧ੍ਰਬ ਤੁਰਕ ਹਿੰਦੂ ਨਿਆਰੇ ਨਿਆਰੇ ਦੇਸਨ ਕੇ ਭੇਸ ਕੋ ਪ੍ਰਭਾਉ ਹੈ ॥
The gods, demons, Yakshas, Gandharvas, Turks and Hindus… all these are due to the differences of the various garbs of different countries.

ਏਕੈ ਨੈਨ ਏਕੈ ਕਾਨ ਏਕੈ ਦੇਹ ਏਕੈ ਬਾਨ ਖਾਕ ਬਾਦ ਆਤਸ ਔ ਆਬ ਕੋ ਰਲਾਉ ਹੈ ॥
The eyes are the same, the ears the same, the bodies are the same and the habits are the same, all the creation is the amalgam of earth, air, fire and water.

ਅਲਹ ਅਭੇਖ ਸੋਈ ਪੁਰਾਨ ਔ ਕੁਰਾਨ ਓਈ ਏਕ ਹੀ ਸਰੂਪ ਸਭੈ ਏਕ ਹੀ ਬਨਾਉ ਹੈ ॥੧੬॥੮੬॥
Allah of Muslims and Abhekh (Guiseless) of Hindus are the same, the Puranas of Hindus and the holy Quran of the Muslims depict the same reality all have been created in the image of the same Lord and have the same formation. 16.86.

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Source: Youtube

Apologies🙏

Gaae Haare Gandhrab (Akal Ustat, Sri Dasam Bani) - Akali Jatha (Bhai Bahulivleen Singh Ji)

Bhai Harsimran Singh Lalli @ friday simran session in Singh Sabha Gurdwara, goodmayes.

Bhai Harsimran Singh (Lalli) - Waheguru Simran Jaap

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