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བསྟོད་པ། _གཟུངས་སྔགས། _ཞལ་འདོན། _Praise to Buddha Shakyamuni_mantra_chant with lyrics_Tibetan prayer

Chenrezig Prayer

The Prayer Which Magnetizes All That Appears and Exists "Wang Du".  

Must know this prayer and start reciting. It will bring positive influence to you.

This prayer of magnetizing all appearance and existence, which Ju Mipham wrote in 1879, focuses on nine deities associated with magnetizing: Padmasambhava in the form of Padmarāja or Pema Gyalpo Vajradharma Amitābha, Avalokiteśvara in the form of Padmapāṇi, Hayagrīva, Guhyajñāna, Vajravārāhī, Kurukullā and the King of Desire It was made popular in recent years by the late Khenchen Jigme Phuntsok.


There are nine deities invoked in the prayer:

1. The central deity is Pema Gyalpo portrayed in Sambhogakaya form.
Guru Pema Gyalpo (གུ་རུ་པདྨ་རྒྱལ་པོ་'Lotus King') one of the Eight Manifestations of Guru Rinpoche. In this form, Guru Rinpoche is depicted as a young prince with his left leg folded in his lap and his right leg extended and set on a lotus, ready to act; with his right hand he plays the damaru and with his left hand, he displays a mirror. Guru Rinpoche remained in Oddiyana for thirteen years to teach, as a result of which the king, queen and many others attained realization and the rainbow body. Then he was known as Pema Gyalpo, 'The Lotus King'

2. Above is Vajradharma (Dorje Chö) and,
Vajradharma (རྡོ་རྗེ་ཆོས་ Dorjé Chö) is a peaceful form of Vajrapani. In some tantric practices Vajradharma (པ་ཝོ་དོར་ཇེ་ཆོ་ Pawo Dorjé Chö) is also the primordial Buddha and the root guru, red in color, holding a vajra and bell crossed at his heart.

3. At the top, Amitabha, both are on the level of Dharmakaya
Amitabha (འོད་དཔག་མེད་ སྣང་བ་མཐའ་ཡས)  the Buddha of Boundless Light, belonging to the lotus family (one of the five buddha families). The Amitabhavyuha Sutra tells us that many aeons ago, as the monk Dharmakara, he generated bodhichitta in the presence of the Buddha Lokeshvara. At that time, he made fifty-one vows to lead all beings to his pure realm of Sukhavati.

4. Avalokiteshvara, as Padmapani is on the top right (from the point of view of the main deity)
Avalokiteshvara (སྤྱན་རས་གཟིགས་ སྤྱན་རས་གཟིགས་དབང་ཕྱུག) is said to be the essence of the speech of all the buddhas and the incarnation of their compassion. As one of the Eight Great Close Sons, he is usually depicted as white in colour and holding a lotus. He is of special importance to Tibetans, so much so that he is sometimes described as the patron deity of Tibet.

5. Hayagriva is on the top left.
Hayagriva (རྟ་མགྲིན་) — the wrathful manifestation of Avalokiteshvara who symbolizes enlightened speech, usually depicted as red in colour and with a horse's head protruding from his crown.

6. Guhyajñana the dakini is on the right side of Pema Gyalpo.
Guhyajñana (གསང་བ་ཡེ་ཤེས་) is also known as the Secret Wisdom Dakini, or Vajrayogini. 

7. Vajravarahi, the dakini is on the left side of Pema Gyalpo.

Vajravarahi (རྡོ་རྗེ་ཕག་མོ་, Dorje Pakmo) the root of all emanations of dakinis. Also a female deity who is the consort of Chakrasamvara. She is usually depicted as red in colour with a sow's head protruding from her own.

8. Kurukulla is in the bottom right corner.
Kurukulla (རིག་བྱེད་མ་)  a female deity of the Lotus family, associated with the activity of magnetization or enchantment. She is usually depicted as red in colour, in dancing posture and holding a flowery bow and arrow. She is also one of the Twenty-One Taras mentioned in the ancient Tara tantras.
It should be noted that in her well known mantra, it says Kurukulle and not Kurukulla, yet this is because of the vocative form of Sanskrit grammar. The proper noun in Sanskrit is thus Kurukulla, although Tibetans call her Kurukulle.

9. Döpé Gyalpo is in the bottom left corner
Döpé Gyalpo (འདོད་པའི་རྒྱལ་པོ), King of Desire, considered to be a mahadeva, 'great deity', a manifestation of an enlightened being. 



དབངསདགསལའདབས Wangdü Soldep_ Great Cloud of Blessings.mp3 by migyur paldron

Perdido otra vez no lo verá usted. Si muero, tal vez y mejor así. Yo se qué es caer, casi no poder. Querer desaparecer, intentarlo y fallar. Tengo una misión, la de confirmar que hay algo detrás, dice qué será. Suena sin parar. Yo quiero cantar. Vaya si lo haré, a grito en el mar, donde nadie oye, solo la inmensidad y el horizonte. Escribo sin más. Paredes, mi nombre. Sustancias de más para mi border. A veces de más, tantas veces pobre. Soy rico en amor, el mundo a mi nombre. Tu sabes, Señor, camino en silencio. Hago un ruido atroz y sigo en ello. ¿Por qué voy veloz?, la vida lo sabe. Me gano el arroz como mejor sabe. La vida es feroz. ¿Quién sabe, quién sabe?. Y me dieron dos y ambas son la clave. Primero morí buscando la vida. La suerte perdí, perdí la partida. Después reviví, volví a la vida. Mira, estoy aquí y allí la salida. Perdido otra vez no lo verá usted. Si muero, tal vez y mejor así. Yo se qué es caer, casi no poder. Querer desaparecer, intentarlo y fallar. Tengo una misión, la de confirmar que hay algo detrás, dice qué será. Suena sin parar. Yo quiero cantar. Vaya si lo haré, a grito en el mar.

A GRITO

Sampa Lhundrupma - The Prayer to Guru Rinpoche that Spontaneously Fulfills All Wishes is a prayer that forms the seventh chapter of Leu Dunma. It was given to the prince Mutri Tsenpo, the King of Gungthang, and son of King Trisong Detsen, by Padmasambhava as he was leaving for the land of the rakshasa ogres in the southwest.

More info: http://www.lotsawahouse.org/tibetan-masters/tulku-zangpo-drakpa/leu-dunma-chapter-7

The Four Immeasurables as a Traditional Tibetan Buddhist Prayer

May all beings have happiness and the cause of happiness.
May they be free of suffering and the cause of suffering.
May they never be disassociated from the supreme happiness which is without suffering.
May they remain in the boundless equanimity, free from both attachment to close ones and rejection of others.

Sampa Lhundrupma - The Prayer To Guru Rinpoche That Spontaneously Fulfills All Wishes

Vajrasattva Mantra

Barche Lamsel

LOJIG STUDIO - bhuddhist  aa.. ma ....hung...chant

Buddhist prayers.

Song: Yegay Drukpai Gonay Soeldeb Moenlam Jatshuel khorwa Wa Rangdrol Zhugso 
Singer:  Tshering Choki and Tashi Wangdi
Lyrics: HH the Je khenpo of Bhutan 
Music: Tashi Wangdi

Song: Yegay Drukpai Gonay Soeldeb Moenlam Jatshuel khorwa Wa Rangdrol Zhugso

Gravado no dia 15/10/2017 na Cerimônia celebrativa de aniversário do Padrinho Mário Dourado, no Caminho Sagrado.

Janaina Lima: Voz
Edooardo Alves: Voz e violão
Vavá Ordônio: Sopros e percussão
Vagner Araújob: Percussão
Gravação e finalização: Vinícius Flausino

https://soundcloud.com/jayaholeba

Jayaholebá - Hermoso Espiritu

Txana Ibã E Raio De Luz - A Força Da Natureza

Tapuia Jacaranda

Song Title: Homage to Siddhārtha
Artist: Minling ThangTong
Music & Mix: B'vek & B-Jay
Music on 5Mb-Studio

Like, Share and Follow
Happy listening and musical week ahead!
HAPPY NEW YEAR

5Mb-Studio

Homage to Siddhārtha(5Mb-Studio Production)

Zhegyel Studio 77303078

Guru Rinpoche prayer Dusum Sangay By 12th Chagzampa

This is a song about pure , unconditional love. May we all drown in that ocean of devotion.

Shree Gauranga jaya Gauranga Gaur Gauranga naam
Shree Gauranga jaya Gauranga Gaur Gauranga naam

 https://soundcloud.app.goo.gl/Tpd2F
 
and here's the music video https://youtu.be/c0NMkJCjDW0

Vajrasattva Mantra

Hỷ Lạc

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