Beautiful Salaah recitation by Mufti Ismail Menk - Zimbabwe

Religion is Naṣīḥah Part 1
Delivered by Shaykh Riyadh ul Haq on Friday 15th January 2021 at Al Kawthar Academy, Leicester

Video: https://youtu.be/rP049YNdlQE

The famous ḥadīth of Tamīm al-Dārī is often translated as, "Religion is advice." However, there is more to the meaning of these words than a simple translation. What exactly is 'naṣīḥah' and how can it be applied to Allāh, His Prophet ﷺ and the believers?

This talk details the word naṣīhah beyond its common, but partial translation of 'advice'. The word 'nuṣḥ' is explained; including its meaning of extracting pure honey, and several verses in the Qurān containing derivatives of the word are mentioned. Previous prophets, including the Prophet ﷺ exercised nuṣḥ in all conditions and examples of these are explained in this talk.

Thereafter the talk explains 'naṣīḥah to Allāh' and how it entails placing Allāh above all else and not being in a deceitful relationship with Him. The sincere believers who remained behind at the battle of Tabūk are mentioned as positive examples. Furthermore, our duties to Allāh’s book are said to be similar to the Prophet’s ﷺ duties as mentioned in Surat al-Jumu’ah. 

Towards the end of the talk, five of our duties to the Prophet ﷺ are extracted from verses of the Qurān. Naṣīḥah to the Muslims leaders and laity is also mentioned, but very briefly.

Below are some of the topics mentioned in this talk:
- The ḥadīth of Tamīm al-Dārī about naṣīḥah
- Meaning of naṣīḥah
- The Prophets having nusḥ for their nations 
- Antonyms of naṣīḥah
- Naṣīḥah for Allāh
- Background of naṣīḥah in Sūrat al-Tawbah
- Our duty to the book of Allāh
- Our duty to the Prophet ﷺ
- Naṣīḥah for other believers

*This talk took place during the coronavirus pandemic and the Academy was not open to the public.*

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Religion is Naṣīhah

Religion is Naṣīhah Part 1

4 Sifat mulia yang AGONG ada pada Rasulullah Sallallaahu Alayhi waa Sallam adalah:

SIDDIQ, 
AMANAH, 
TABLIGH, 
FATHANAH

Untuk menjadi seorang PEMIMPIN, Allah menggariskan 4 perkara wajib iaitu :

Pertama: SIDDIQ (BENAR)

Seorang mukmin harus memiliki sifat benar tidak ada sepatah pun perkataannya yang mengandungi kebatilan, dalam apa sahaja keadaan dan suasana. Sifat siddiq adalah asas kemuliaan, lambang ketinggian, tanda kesempurnaan dan gambaran dari tingkah perlakuan yang bersih dan suci.

Ke 2: AMANAH

Amanah ialah sifat mulia yang pasti dipunyai oleh setiap orang dalam menghadapi perjuangan hidup demi untuk mencapai cita cita yang diazamkan. Suatu masyarakat itu tidak akan dapat dibina dengan harmoni melainkan hanya di atas asas yang kukuh dan tetap, antaranya asas amanah.

Ke 3: TABLIGH

Tabligh atau sifat menyampaikan dakwah dan Islam kepada masyarakat adalah satu sifat atau tugas yang diamanahkan oleh Allah Subhanahuwataala.

Ke 4: FATHANAH (ertinya Kebijaksanaan dan Cergas)

Sifat ini adalah sifat penting yang perlu ada pada seorang mukmin yang bertugas menyampaikan dakwah kepada masyarakat, kerana sifat fatanah akan menyempurnakan sifat tabligh. 

Seseorang pendakwah yang terlibat secara lansung akan selalu terlibat dalam perbincanagan dengan musuh, menghadapi pertanyaan daripada ahli jemaah, serangan serta kritikan orang yang masih meragukan. Seorang yang memiliki sifat fatanah ini cukup faham keadaan mereka yang ingin didakwahkan dan mengambil pendekatan lemah lembut dan penuh hikmah. 

Dia juga berkemampuan untuk memahami isu-isu semasa, memahami kekuatan dan kelemahan orang yang ingin di dakwahkan dan mengambil pendekatan yang bijak supaya dapat mengelakkan fitnah dan penghinaan kepada Islam.

Oleh itu sama-samalah kita berusaha melengkapkan keempat - 4 sifat ini dalam kehidupan kita.


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Recited by: Saad al Ghamdi 
Translation: "To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent.
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

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