This is the best Flute tune ever!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Best tune taking to krishna .. so much# divine 

"You could become a great horseman
And help to free yourself and this world
Though only if you and prayer become
Sweet lovers.
It is a naive man who thinks we are not
Engaged in a fierce battle,
For I see and hear brave foot soldiers
All around me going mad,
Falling on the ground in excruciating pain.
You could become a victorious horseman
And carry your heart through this world
Like a life-giving sun
Though only if you and God become
Sweet lovers."
Like A Life-Giving Sun
by Hafiz

Manipuri Hare Krishna by The Hanumen

Radhika Das - Sweethearts Radhe Govinda (Live).flac

Krishna Flute Theme Full ( Star Plus Mahabharat )

Kabir was a 15th century mystic poet of north India. He weaves profound facts in a very simple fashion making a direct connection with even the mundane chores of our daily lives. Among the various songs that he has sung, this song is yet another in which, he urges the seeker to see beyond the duality and the illusion and understand and experience the uniting principle of all lives.

This is one of the popular versions, and this time Sounds of Isha has rendered an abridged version of it.

To Download : https://www.ishashoppe.com/downloads/portfolio-type/music/sounds-of-isha/

Sunta Hai - Kabir song

Wonderful Speeches by Lord Krishna in the 266 episode of Mahabharatham , a Mythological series based on the Great Indian Epic Mahabhartham that ran on Vijy TV. These are just select speeches. Rest please watch for the full serial in Vijay TV at their Hotstart website  :http://www.hotstar.com/#!/featured
Thanks Vijay TV for this great series.

Krishna Flute Tune

Shri Krishna Flute

Śrī Sūkta, also called Śrī Sūktam, is a Sanskrit devotional hymn (set of shlokas / Śloka-s) revering Śrī as Lakṣmī, the Hindu goddess of wealth, prosperity and fertility. Śrī Sūkta is recited, with a strict adherence to the Chandas, to invoke the goddess' blessings. The hymns are found in the Rig Vedic khilanis, which are appendices to the Ṛkveda that probably date to pre-Buddhist times.
The goddess Śrī appears in several earlier vedic hymns, and is the personification of auspicious and royal qualities. Śrī Sūkta is perhaps the first text in which the homology between Śrī and Lakṣmī is drawn, and the goddesses are further associated with the god of fire, Agni. Since the later epic period (ca 400 CE), Śrī-Lakṣmī is particularly associated with Viṣṇu as his wife or consort.
The Śrī Sūkta describes Śrī as glorious, ornamented, royal, lustrous as gold, and radiant as fire, moon and the sun. She is addressed as the bestower of fame, bounty and abundance in the form of gold, cattle, horses and food; and entreated to banish her sister alakṣmī (misfortune), who is associated with need, hunger, thirst and poverty. The hymn also associates Śrī with (agrarian) fertility and she is described as the mother of Kārdama (mud), moist, perceptible through odour, dwelling in cowdung and producing abundant harvest. 

The Śrī Sūktam assumes specific significance because of Śrī Mahālakṣmī's presence on Lord Śrī Venkaṭeśvara, at Tirumala, or Viṣṇu's chest, at the Heart. Lakṣmi is the embodiment of Love, from which devotion to God or Bhakti flows. It is through Love/Bhakti or Lakṣmī that the Ātmā or soul is able to reach God or Viṣṇu.

Śrī or Lakṣmī is also the personification of the spiritual energy within us and universe called kuṇḍalinī. Also, She embodies the Spiritual World or Vaikuṇtha; the abode of Lakṣmī-Nārāyaṇa or Viṣṇu, not to be confused with Heaven, as The Heavenly Planets are still part of the Material Universe. Vaikuṇtha-Dham is purely spiritual, eternal and self illuminating. She is also supposed to have the Divine qualities of God and the soul. Lakshmi is God's superior spiritual feminine energy or the Param Prākṛti, which purifies, empowers and uplifts the individual. Hence, She is called the Goddess of Fortune.

The Śrī Sūkta uses the motifs of lotus (padma or kamala) and elephant (gaja) – symbols that are consistently linked with the goddess Śrī-Lakṣmī in later references. The lotus is thought to be symbolic of purity, beauty, spiritual power, life, fertility, growth or, in Tantra, the entire created universe. It is a recurring motif in Hindu (as well as Buddhist and Jain) literature and a lotus growing from Viṣṇu's navel is said to mark the beginning of a new cosmic creation. The elephants are symbolic of royalty and, in Hindu mythology, are also related with cloud and rain; they thus reinforce Śrī-Lakṣmī's stature as the goddess of abundance and fertility.

Later Hindu iconography often represents Śrī-Lakṣmī in the form of Gaja-Lakṣmī, standing on a lotus, flanked by two elephants that are shown showering her with water with their trunks. 
The Śrī Sūkta is one of the Pañca-Sūktam (5 Suktams) recited during the 3-hour long Abhiṣeka of Venkateswara, at the famed ancient Hill Shrine of the Tirumala Venkateswara Temple in Andhra Pradesh, India. The Abhiṣekam to the main deity is performed every Friday. Śrī Sūkta is also recited during the daily Arjitha Vasanthotsavam seva.

Sri Suktam

Hare Krishna Hare Rama Mahamantra Chanting With Prabhupada

my song isha

MAHA MANTRA :- HARE KRISHNA HARE RAMA | VERY BEAUTIFUL - POPULAR KRISHNA BHAJANS ( FULL SONGS )

Krishna Das - 4AM Hanuman Chalisa (Kirtan Wallah album)

Jaya Jaya Mahadeva Sadhguru & Sonu Nigam

Supreme Chants

Sambhar beni hari rijyani ritadi
- Composed by Muktanand Swami to his sister
She was angry at Bhagwan for taking her brother away from her
So bhagwan told Swami to try and manaav his sister, he gave permission for him to break his dharma to talk to his sister but he didnt want to do this, so instead he wrote this kirtan

- He talks about becoming nirmaanipanu and staying as bhagwan na daas
- Maan is like poison, it can effect anyone and everyone so easily
"paay saakar ma ahi jer jo" like drinking milk with poison in, no matter how sweet it is it will still harm you

- "daasi thaine raheje tu din dayal ni"
Live like a dass day and night
This is easier said than done
No matter how powerful a man may be, if he is not nirmaanipanu then he is nothing
 "Nichi tel male to mane bhagya jo"
Even it seems like being a daas is the lowest seva
Understanding the mahima of seva allows you to receive all the fruits

A daas is someone who does whatever his master says or needs

The goal of a daas is explained in the vachnamrut GP 14
" Bhava bramadikne nishchay madati nathi,
Purushottam pase baityani jaagya jo~

Even Brahama does not get a chance to do this lowest seva,
You can then sit close to Maharaj’s feet.

Krishna Flute Tune

Hariharan Ragunathan

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krissh kumar

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