Copy of القداس الباسيلى التعليمى قبطي للمعلم إبراهيم عياد

In his first letter to the Corinthians, St. Paul writes, “Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth” (1 Cor. 5:8). St. John Chrysostom comments on this, saying that St. Paul ìdesires for us to celebrate the Cross because “Christ is the Passover and has been sacrificed for us” (1 Cor. 5:7). The Cross is the altar on which the Son was sacrificed for the forgiveness of sins. This is the sacrifice whose aroma the Father has accepted on behalf of humanity. The sins of humanity have indeed been forgiven through the sacrifice of the Cross.
As for the rite of the Feasts of the Cross, the prayers are all chanted in the Palm Sunday (Sha’aniny) and the joyful tunes. “Avashk” is used when applicable, including Sunday Liturgies. During the Vespers and Prime Raising of Incense, the Verses of the Cymbals are chanted in the joyful tune, and the verses specifically for the Feast of the Cross are chanted immediately after the Adam or Watos Introductions. The Doxologies are chanted in the Palm Sunday tune, beginning with the Doxology of the Cross. After the priest prays V] nai nan , the congregation chants Kuri`e `eleycon three times in the major tune, while proceeding around the altar and the church’s nave three times. Next, the Hymn of the Cross Etauen ni`cqai is chanted, followed by the Exposition of the Cross, which is then interpreted in the common tongue. The Response of the Exposition, `Ebolhiten pef`ctauroc is then chanted. In the Vespers Raising of Incense, after the Litany of the Gospel is prayed, the Psalm is chanted in the joyful tune. The Gospel is read, and then the Gospel Response, `Ftai`yout gar , is chanted. As for the Prime Offering of Incense, the priest prays the First Gospel Litany, then the procession of the Cross begins, during which twelve readings from the Gospels are read, and a Gospel Response is chanted after each reading. After the procession, the Prime Gospel Litany is prayed, the Psalm is chanted in the joyful tune, the Gospel is read, and the Gospel Response is chanted. The prayer ends with chanting the Concluding Canon of the Passion (Pascha) Week or the concluding canon specific to the Vespers and Prime offering of incense. ©ALL RIGHTS ARE RESERVED TO THE HCOC CHORUS.

Doxology for the Feast of the Cross | ذكصولجية عيد الصليب

Tuesday Liturgy Gospel Response ♱ Jonah (Live) مرد إنجيل قداس يوم الثلاثاء ♱ يونان

رفع بخور باكر وعشية للكاهن

مقدمة الأنجيل للمعلم ابراهيم عياد | Introduction to the Gospel - Cantor Ibrahim Ayad

أوشية القرابين للمعلم ابراهيم عياد | Litany of the Oblations - Cantor Ibrahim Ayad

أوشية المسافرين للمعلم ابراهيم عياد | Litany of the Travelers - Cantor Ibrahim Ayad

أوشية المرضى للمعلم ابراهيم عياد | Litany of the Sick - Cantor Ibrahim Ayad

أوشية الراقدين للمعلم ابراهيم عياد | Litany of the Departed - Cantor Ibrahim Ayad

صلاة الشكر للمعلم ابراهيم عياد | Thanksgiving Prayer - Cantor Ibrahim Ayad

Pekethronos Hymn chanted on Holy Tuesday 2024 by David Arida at St. Mary of Egypt & St. Timothy Coptic Orthodox Church in Freehold, NJ.

Pekethronos

His Grace Bishop Basil gives the sermon on the Feast of the Wedding of Cana of Galilee, following in the theme of Nahda sermons this year, the 7 sacraments and the 7 minor feasts.

The Feast of the Wedding of Cana of Galilee - H.G. Bishop Basil

Coptic Litany Of The Gospel - Father Anastasi St. Anthony

Matins Doxology for Saint Mary

028 أوشية المياه والزروع والأهويه

Kiahk Midnight Praises HICS
تسبحة نصف الليل لشهر كيهك لخورس معهد الدراسات

Kiahk Praises.Tenoueh Ensok.لحن تين أويه إنسوك الكيهكي

Psalm 24:7-10 (English/Arabic) -- Abouna Mina Shaheid

Tarneema Ma Ahlaki Ya Mariam Ma Ahlaki | ترنيمة ما أحلاك يا مريم ما أحلاك

"Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God." (Colossians 3:16)

"لِتَسْكُنْ فِيكُمْ كَلِمَةُ الْمَسِيحِ بِغِنىً، وَأَنْتُمْ بِكُلِّ حِكْمَةٍ مُعَلِّمُونَ وَمُنْذِرُونَ بَعْضُكُمْ بَعْضًا، بِمَزَامِيرَ وَتَسَابِيحَ وَأَغَانِيَّ رُوحِيَّةٍ، بِنِعْمَةٍ، مُتَرَنِّمِينَ فِي قُلُوبِكُمْ لِلرَّبِّ." (كولوسى ٣:١٦)

مقدمة الأنجيل للمعلم ابراهيم عياد | Introduction to the Gospel - Cantor Ibrahim Ayad

ϩⲱⲥ ⲉ̀ⲣⲟϥ | Hos Erof | هوس ايروف

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