que linda cancion ,, muchos exitos . simon ,, y inti''  ashta asi ,,

buen cambio de acordes!!!!!!! melodia distinta! asi toca crear! att diego cf

Colocar PRANNA directamente sobre la zona afectada, sobre el chakra ligado al padecimiento o sobre el pecho. No colocar en la cabeza, para padecimientos relacionados a esta colocar a la altura pero con 20 cm de distancia o sobre el pecho.

Menstrual, Dolor

Puxão de energia em Fluxo de Energia com Minerais, Animais, Pessoas, Elementos de Consciência e Seres de Consciência que possam Ser Contribuição , em um Verdadeiro PRESENTEAR e RECEBER.

Puxão de energia 02 ⚡

Tema: Kaitami Rinchi
Autor: Simon Pacheco - Colombia
Arreglo Musical: Inti Pichamba
Instrumentos: Tiple Colombiano - Guitarra Clásica - Chakchas - Bass - Kit Drum - Triángulo
By: IntiStudio -  Julio 2 del 2014

Kaitami Rinchi (IntiStudio)

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Dia 6 Portal Reina 10 10

8 - Answering the Questions by Sages

Pa Lo Oscuro 2016 (EnzoDeejay)

AMANECE DEMO Feat (Filtro Mix)

Pranaya-gita 
Srimad Bhagavatam 10.29.31-41

Sri-gopya ucuh – 
maivam vibho ‘rhati bhavan gaditum nr-samsam 
santyajya sarva-visayams tava pada-mulam 
bhakta bhajasva duravagraha ma tyajasman 
devo yathadi-puruso bhajate mumuksun 
The beautiful gopis said: O all-powerful one, You should not speak in this cruel way. Do not reject us, who have renounced all material enjoyment to render devotional service to Your lotus feet. Reciprocate with us, O stubborn one, just as the primeval Lord, Sri Narayana, reciprocates with His devotees in their endeavors for liberation. (31)

yat paty-apatya-suhrdam anuvrttir anga 
strinam sva-dharma iti dharma-vida tvayoktam 
astv evam etad upadesa-pade tvayise 
prestho bhavams tanu-bhrtam kila bandhur atma
Our dear Krsna, as an expert in religion You have advised us that the proper religious duty for women is to faithfully serve their husbands, children and other relatives. We agree that this principle is valid, but actually this service should be rendered to You. After all, O Lord, You are the dearmost friend of all embodied souls. You are their most intimate relative and indeed their very Self. (32)

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Panca Gitam

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Pranaya gita

Śrīmad-Bhāgavatam is the fully ripened, nectarean fruit of the desire tree of all Vedic literature, and within this Śrīmad-Bhāgavatam, gopī-prema has been ascertained to be the ultimate objective of the living being. In the chapter called Veṇu-gīta, some of the towering waves of this gopī-prema can be seen, and yearning to be immersed in this nectarean ocean sprouts even in the hearts of the faithful devotees who are situated on its shore.

Venu-gita 
Srimad Bhagavatam 10.21.1-20

Sri-suka uvaca -
ittham sarat-svaccha-jalam 
padmakara-sugandhina 
nyavisad vayuna vatam 
sa -go-gopalako ‘cyutah
Sri Sukadeva Gosvami said: “O Maharaja Pariksit, Sri Vrndavana became extremely beautiful due to the exquisitely decorated autumn season. The lakes, ponds and rivers were filled to their full capacity with clear, sweet water. Gently blowing, aromatic breezes carried the mildly sweet fragrance of blossoming lotus flowers from the lakes. In this pleasing atmosphere the infallible Nanada-nandana Sri Krsna entered the immensely alluring Vrndavana forest, accompanied by His cows and cow-herd friends.” (1)

kusumita-vanaraji-susmi-bhrnga 
dvija-kula-ghusta-sarah-sarin-mahidhram 
madhupatir avagahya carayan gah 
saha-pasu-pala-balas cukuja venum 
Intoxicated bees were humming here and there amidst the rows of lush green trees filled with colorful, sweetsmelling flowers. All the lakes, rivers, and hills of the forest resounded with the melodious singing of flocks of many kinds of birds as they flew from place to place. Madhu-pati Sri Krsna, accompanied by Baladeva and the gopas, entered Vrndavana and, while grazing the cows, vibrated a mellow sweet tune upon His alluring flute. (2)

tad vraja-striya asrutya 
venu-gitam smarodayam 
kascit paroksam krsnasya 
sva-sakhibhyo ‘nvavarayan 
When the young ladies in the cowherd village of Vraja heard the song of Krsna’s flute, which arouses the influence of Cupid, some of them privately began describing Krsna’s qualities to their intimate friends. (3)

tad varnayitum arabdhah 
smarantyah krsna-cestitam 
nasakan smara-vegena 
viksipta-manaso nrpa 
The cowherd girls began to speak about Krsna, but when they remembered His activities, O King, the power of Cupid disturbed their minds, and thus they could not speak.(4)

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Venu gita

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Adrenals

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