The book, 'Aalaam-us-Sunnatil-Manshoorah Li-'Itiqaadi Taaifatul-Naajeeyatul-Mansoorah' (The Signposts of the Propagated Sunnah, indicating the Belief of the Saved, Aided Group), covers the basic principles of the religion and foundations of Tawheed. It is presented in an easily understandable question and answer format. The author of the book (Shaykh Haafidh Ibn Ahmed 'Alee Al-Hakamee) passed away while only 35 years old (may Allah have mercy upon him). Each answer contains daleel (proof, evidence) from the Qur'an and Sunnah.

Signposts of the Propagated Sunnah

[24/09/2021] Friendship - You Will Be With Those You Love – Khutbah by Abu Khadeejah ‘Abdul-Wāhid حفظه الله. Masjid As-Salafi, Birmingham, UK.

- The blessing of good companionship in this life and the next.
- Bad companions will be a cause of loss, regret and sorrow on the Day of Judgement.
- The character is a thief. 
- Three fruits of good companionship.
- Proof from the Qur’ān and Sunnah regarding the importance and benefits of keeping good companions, and the consequences of bad companions.

SalafiPublications 

Friendship You Will Be With Those You Love By Abu Khadeejah 24092021

The second lesson to the series covering this very import topic of the lofty names and attributes of Allah

taught by Abu Muadh Taqweem Aslam

Knowing Allah Through His Names and Attributes

Knowing Allah Through His Names and Attributes - Part 2

L1 Beneficial Answers On Methodology By Abu Khadeejah 02122021

Some of the matters or points covered:

- The book deals the foundations of creed in the form of questions and answers.

- Brief biography of the author, Shaykh Hāfidh al-Hakamī (rahimahullah).

- The introductory text of the book.

- The first question – What is the first thing that is obligatory upon the servant? – and its answer.

Signposts Propagated Sunnah

Signposts of the Propagated Sunnah – Lesson 1

Some of the matters or points covered:

- Conclusion to answer to question 1 – What is the first thing that is obligatory upon the servant?

- Question 2 – What is that affair for which Allāh created the creation for it? – and its answer.

Signposts of the Propagated Sunnah - Lesson 2

Some of the matters or points covered:

- Conclusion to answer to question 2 – What is that affair for which Allāh created the creation for it?

- Question 3 – What is the meaning of abd? – and its answer.

- Question 4 – What is ibādah? – and its answer.

Signposts of the Propagated Sunnah - Lesson 3

Some of the matters or points covered:

- Question 5 – When does an action become worship? – and its answer.

- Question 6 – What is the sign that a servant loves His Lord, the Mighty and Majestic? – and its answer.

Signposts of the Propagated Sunnah - Lesson 4

Some of the matters or points covered:

- Conclusion to answer to question 6 – What is the sign that a servant loves His Lord, the Mighty and Majestic?

- Question 7 – How do the servants come to know what Allāh loves and is pleased with? – and its answer.

- Question 8 – How many conditions are there for worship? – and its answer.

- Question 9 – What is a truthful determination? – and its answer.

Signposts of the Propagated Sunnah – Lesson 5

Covered in this lesson:

Question 47 – What is Shirk Asghar (Minor Shirk)? – completion of its answer.

Question 48 – What is the difference between وَ (and) and ثُمَّ (subsequently)? – and its answer.

Additional notes:

- Minor Shirk doesn’t expel from the Religion, but makes Tawheed deficient.

- Shirk Asghar can happen in two ways: 1) Shirk dhahir (apparent) – outwardly and visibly i.e. what one says (upon the tongue) such as swearing by other than Allāh and saying ‘What Allāh willed and what you willed’ and does (in action) such as wearing a ring, chord, necklace, etc. to repel or remove harm or tribulation, or wearing taweez (amulets and talismans) to protect from the evil eye, and 2) Shirk khafee’ (internal) – relating to ones desires, wishes, intentions, motivations, etc. Wanting to be seen or heard of so people speak of you e.g. beautifying the prayer, giving in charity so people praise you, and so on. This is not for material gain but just for recognition and seeking praise from the people. Another form is to acquire material gain, worldly benefits.

- The four differences between Shirk Akbar (major Shirk) and Shirk Asghar (minor Shirk): 
1) Shirk Akbar expels from Islām but minor Shirk makes Tawheed deficient. 
2) Person who dies upon Shirk Akbar will reside in Hell for eternity. 
3) Shirk Akbar invalidates all actions, they will be nullified and void whereas for Shirk Asghar only the deeds in which the peoples’ praise were sought are nullified, and 
4) Shirk Akbar makes lawful the blood and wealth of a person guilty of it, as this is riddah (apostasy).

- وَ (and) signifies comparison and equating, likening the will of Allāh with the will of the servant. This is different to the conjunction ثُمَّ (subsequently) which is something that follows on, the will of a person did not happen except after the will of Allāh.

- Speech such as: ‘Had it not been for so and so I would have drowned’ or ‘My thirst was quenched by the water’ – this is permissible, when the cause is true, real and happening. Allāh is not mentioned in these statements, no nothing wrong with such utterances.

Signposts of the Propagated Sunnah - Lesson 24

46 - Al-Hāfidh an-Nawawi’s 40 Hadith - Ustādh Abu 'Ināyah Seif - Eating Too Much

08 - Umadatul Fiqh : The Book of Marriage | Manchester | Abdul Hakeem MItchell

Lesson 4 - Conditions (Shuroot) of Lā ilāha illa Allāh [13.05.2025]

Qurʾān Workshop 08: Tafsīr and Tajwīd from Juz Tabārak

40 Ḥadīth—Lesson 38—Abū Idrees—03.06.25


- Ḥadīth #10: The Answered Supplication
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- Benefits of the ḥadīth.
- A principle of Ahlus-Sunnah wal-Jamā’ah regarding the perfection of the Names and Attributes of Allāh. 
- “And (all) the Most Beautiful Names belong to Allāh, so call on Him by them…” [Sūrah al-A’rāf:180]
- Clarification that there is an Attribute that stems from every Name of Allāh, but not vice versa (i.e. a Name is not derived from every Attribute). 
- Examples from the Qur’ān of actions of Allāh that are not used to derive a Name. 
- Proof that betrayal is not attributed to Allāh in any circumstance. 
- “…and for Allāh is the highest description.” [Sūrah an-Naḥl:60]
- “Verily, my Lord is on the Straight Path.” [Sūrah Hūd 11:56]
- The judgement of Allāh and all of His actions are sound and good in every time, place and occurrence. 
- “And who is better in judgement than Allāh for a people who have firm Faith.” [Sūrah al-Mā’idah 5:50]
- “Is not Allāh the Best of judges?” [Sūrah at-Tīn 95:8]
- Examples of actions Allāh will not accept. 
- The two categories of actions. 
- The permissibility of utilising methods that encourage a person to do righteous actions. 
- The blameworthiness of refraining (or preventing others) from eating/drinking what is lawful and good. 
- The manner in which Allāh is thanked for His blessings, and an example from the Messenger ﷺ in this regard. 
- A principle regarding how we should be when we are advised or told to fear Allāh.
- Things that can prevent a person’s supplication from being accepted. 
- The supplication of the one whose food, drink and clothing is ḥarām. 
- Means that aid in a person’s supplication being accepted. 
- Caution against consuming ḥarām. 
- Discipling and fighting against our souls in order to have our supplications accepted by Allāh. 


Questions
1. How can a person stay steadfast especially in private?
2. Is it accepted as uḍḥiyah if a person intends to do a sacrifice for Allāh but sends the money abroad instead of in his own land?
3. How did Ḥawwā’ betray Ādam?


38 Forty Hadith of Nawawi By Abu Idrees

Khutbah Masjid Ash-Shura, Norfolk Va, 02 May 2025 | 1446

DROP THE EYES: The Danger of Letting the Eyes Roam Freely

Calling to the correct understanding of Islam, the Qur'an and Sunnah upon the understanding of the Salafus-Saalih (Pious Predecessors).

Signposts of the Propagated Sunnah - Lesson 2

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