Baal HaSulam’s Kel Mistater (The Creator Is Hiding) performed by these musicians gives spiritual inspiration and motivation. The instrumental accompaniment is soft, beautiful and precisely performed helping us all to acquire the correct intention.

Kabkafe Studio - The Creator Is Hiding (Baal HaSulam’s Kel Mistater)

This soothing and inspirational piece will remind us of the song’s title: All Things Come from God. You will find yourself clapping along to the catchy beat and hip rhythm of the beautiful lyrics in this amazing song.

Kabkafe Studio - All Things Come From God

The Intention was written by Charlie Wood. It is a piece of music that aims to do what its title suggests: Give you the right intention. This is a perfect piece to listen to whenever we direct ourselves toward the right intention.

Kabkafe Studio Theintention

Here, in Baal HaSulam’s Chamol al Maaseicha the violin accompaniment adds a melting feeling a beauty, perfection, tranquility, peace and rest to an already desirable melody.

Kabkafe Studio - Compassion On Creation

* Intention means that your action will be aimed at the Creator*

Intention means that your action will be aimed at the Creator, to similarity, to His fulfillment, to executing His will. The intention only comes out of your own inner effort. You ask Him: “give me the intention, correct my intention,” and the Light comes and does it. But that is the only thing you need to ask for. Your desire remains the same desire, the Creator remains the same Creator, and you need the intention—that is what connects us. To what extent does it connect us? It is to the extent that you connect yourself with the system, with the rest of the souls.

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2. Everything that takes place is connected to the Creator

All the hardships that we feel each minute in our lives come because we lose the thought that everything that takes place is connected to the Creator. We forget that all that we feel, or exist in, all that happens to us comes from Him. If I get a hold of this rope, this communication line with the Creator, and know that everything comes from Him to get me closer to the right intention, if I do not lose this connection even for a second—after this, nothing can be hard. Then, on the opposite, all that happens with a person becomes like a lever that advances him and strengthens the connection. In our common thought, in our intention, let us reach the condition where none of us lose this connection with the Creator, and always know that what happens to us comes from the Creator. In this way we will pass the obstacles and manage to reach the goal quickly.

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3. How can it be possible that everything depends on our thoughts?

How can it be possible that everything depends on our thoughts? A person has to analyze his thoughts and perceptions. This analysis can be conducted only according to the scheme in which a person attributes everything that happens to the Creator. If a person is inclined to attribute to the Creator everything that happens to him, as well as everything he contains and the sum of everything called “his world”; this tendency is called “a person’s work.” I am referring to working with thoughts, as it was said: “Everything will become clarified in the thought.” All of the clarifications are performed only by way of thoughts. After all, what is thought? The material actions of our physiological body do not influence the spiritual. This is clear. The physiological body does not even have a relation to the desires that are present in it. The desires for food, sex, honor, money and power do not belong to the body. Rather, they are merely clothed in it. Even though we perceive them through our bodies, nevertheless these desires are not attributed to the body. When we are talking about the analysis with regard to Divinity, the first phase consists in attributing everything to the Creator. In the second phase, this attribution to the Creator will lead a person to the intention for the sake of bestowal. When this happens, the entire work concludes. There is nothing more.

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4. If a person does not have an intention, then there is no person

If a person does not have an intention, then there is no person. He is as a screw that is being turned, and lives like a beast. We call a person a “beast” because he is not implementing his free will, free choice. Such a person is at the level of a beast. The expression “beast” is not meant to degrade; it is simply the determination of a level, nothing more. Anyone who does only what he desires is called a beast. A beast lives that way. The difference between a beast and a person is that a person does not perform actions dictated to him by the awakening commands of the desire to receive that are constantly emerging in him. He instead places in front of himself the goal, and begins to direct himself according to it. That is the form of man—directing himself to the goal. Kavana (intention) comes from Kivun (direction), to direct an intention. The degree of a man’s superiority over the beast inside each of us is measured by the extent of his intention, the extent to which his thoughts and actions are directed by an intention. “Intentional” means that after criticizing, recognizing the evil, after stabilizing oneself towards the goal, only then does he make the decision and execute the action.

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5. The main factor of our work is intention

The main factor of our work is intention. Nothing else exists in our world but the intention.

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6. The Thought is the Intention

In the science of Kabbalah the thought is the intention. In a regular life thought belongs to the considerations made by the desire to receive in order to receive. A thought is that which you want to do with your desire. The activation of the desire according to an egoistic or altruistic plan, no matter which, is called “thought.” A thought that is clarified regarding its source, meaning for whom is it intended—you or the Creator—is called intention. The intention we are studying cannot be like every other intention of our world. Intention is a thought analyzed in the spiritual work.

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7. Preparing for the Lesson

I must come to the lesson as if it were a life-and-death medical procedure; as a person with kidney disease who needs dialysis; as a diabetic, losing consciousness without a shot of insulin; as someone suffering from oxygen deficiency… In short, imagine any need of your body that is necessary for its existence.

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When the intention precedes the action, it is the real action. The study is not called an action, because you study with your eyes and your bestial intellect, therefore it is not called an action, but a deed of a beast. Where is there a spiritual action in the fact that you sit in front of a book, the fact that you read? Where is the spiritual action?

Intentions From The Heart 08

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