morning program ISKCON

Sri Guru Carana Padma ~ Swarupa Damodar Das

Tulsi Aarti ~ Swarupa Damodar Das

This track is from the album One Voice, One Heart and is available for purchase on CD Baby here: http://www.cdbaby.com/cd/sriprahlada

Reunion (Maha Mantra)

Gracefully Sung by HG Rangaraja Prabhu and Family. Credits also go to HG Shabda Hari Prabhu for making this recording. This recording was made during the early days of ISKCON Jagannath Mandir, Bengaluru. Other tracks that I have are available on my profile, Yhs

For The Wellbeing of His Holiness Jayapataka Swami.

narasimha-kavacham vakshye
prahladenoditam pura
sarva-raksha-karam punyam
sarvopadrava-nashanam

sarva-sampat-karam chaiva
svarga-moksha-pradayakam
dhyatva narasimham devesham
hema-simhasana-sthitam

vivrtasyam tri-nayanam
sharad-indu-sama-prabham
lakshmyalingita-vamangam
vibhutibhir upashritam

catur-bhujam komalangam
svarna-kundala-shobhitam
saroja-shobitoraskam
ratna-keyura-mudritam

tapta-kancana-sankasham
pita-nirmala-vasasam
indradi-sura-maulishthah
sphuran manikya-diptibhih

virajita-pada-dvandvam
shankha-chakradi-hetibhih
garutmata cha vinayat
stuyamanam mudanvitam

sva-hrt-kamala-samvasam
krtva tu kavacham pathet
nrsimho me shirah patu
loka-rakshartha-sambhavah

sarvago ’pi stambha-vasah
phalam me rakshatu dhvanim
nrsimho me drshau patu
soma-suryagni-lochanah

smrtam me patu naraharih
muni-varya-stuti-priyah
nasam me simha-nashas tu
mukham lakshmi-mukha-priyah

sarva-vidyadhipah patu
nrsimho rasanam mama
vaktram patv indu-vadanam
sada prahlada-vanditah

narasimhah patu me kantham
skandhau bhu-bhrd ananta-krt
divyastra-shobhita-bhujah
narasimhah patu me bhujau

karau me deva-varado
narasimhah patu sarvatah
hrdayam yogi-sadhyash cha
nivasam patu me harih

madhyam patu hiranyaksha-
vakshah-kukshi-vidaranah
nabhim me patu naraharih
sva-nabhi-brahma-samstutah

brahmanda-kotayah katyam
yasyasau patu me katim
guhyam me patu guhyanam
mantranam guhya-rupa-drk

uru manobhavah patu
januni nara-rupa-drk
janghe patu dhara-bhara-
harta yo ’sau nr-keshari

sura-rajya-pradah patu
padau me nrharishvarah
sahasra-shirsha-purushah
patu me sarvashas tanum

manograh purvatah patu
maha-viragrajo ’gnitah
maha-vishnur dakshine tu
maha-jvalas tu nairrtah

pashchime patu sarvesho
dishi me sarvatomukhah
narasimhah patu vayavyam
saumyam bhushana-vigrahah

ishanyam patu bhadro me
sarva-mangala-dayakah
samsara-bhayatah patu
mrtyor mrtyur nr-keshari

idam narasimha-kavacham
prahlada-mukha-manditam
bhaktiman yah pathenaityam
sarva-papaih pramucyate

putravan dhanavan loke
dirghayur upajayate
yam yam kamayate kamam
tam tam prapnoty asamshayam

sarvatra jayam apnoti
sarvatra vijayi bhavet
bhumy antariksha-divyanam
grahanam vinivaranam

vrshchikoraga-sambhuta-
vishapaharanam param
brahma-rakshasa-yakshanam
durotsarana-karanam

bhuje va tala-patre va
kavacam likhitam shubham
kara-mule dhrtam yena
sidhyeyuh karma-siddhayah

devasura-manushyeshu
svam svam eva jayam labhet
eka-sandhyam tri-sandhyam va
yah pathen niyato narah

sarva-mangala-mangalyam
bhuktim muktim cha vindati
dva-trimshati-sahasrani
pathet shuddhatmanam nrnam

kavachasyasya mantrasya
mantra-siddhih prajayate
anena mantra-rajena
krtva bhasmabhir mantranam

tilakam bibhriyad yas tu
tasya graha-bhayam haret
tri-varam japamanas tu
dattam varyabhimantrya ca

prasayed yo naro mantram
narasimha-dhyanam acharet
tasya rogah pranashyanti
ye cha syuh kukshi-sambhavah

kimatra bahunoktena
narasimha sadrsho bhavet
manasa chintitam yattu 
sa tacchapnotya samshayam

garjantam garjayantam nija-bhuja-patalam sphotayantam hatantam
dipyantam tapayantam divi bhuvi ditijam kshepayantam kshipantam
krandantam roshayantam dishi dishi satatam samharantam bharantam
vikshantam purnayantam kara-nikara-shatair divya-simham namami

iti shri-brahmanda-purane prahladoktam shri-narasimha-kavacam sampurnam

Sri Narasimha Kavacha Stotra

Bhakti Charu Sw Bhajan - Narsimha Aarti

Just For Me (prod. arceo)

Lord Caitanya Mahaprabhu left only eight Slokas of His instructions in writing, and they are known as The Siksastaka. All other literatures of His divine cult were extensively written by the Lord's principal followers, the six Goswamis of Vrindavana, and their followers. The cult of Caitanya philosophy is richer than any other, it is admitted to be the living religion of the day with the potency for spreading as visva-dharma, or universal religion.  Siksastakam is performed by H.G Swarup Damodara Dasa.

English Translation Of Shikshastam:  For Full Sanskrit - English Translation.....
https://youtu.be/L9NrTUOvaQw

Sri Sri Shikshashtaka
by Lord Caitanya Mahaprabhu

(1)
Glory to the Shri Krishna sankirtana (congregational chanting of the Lord's holy names), which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. That sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

(2)
O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names, like Krishna and Govinda. In these transcendental names, you have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach you by Your holy names, but I am so unfortunate that I have no attraction for them.

(3)
trinad api sunicena
taror api sahishnuna
amanina manadena
kirtaniyah sada harihi

One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

(4)
O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want your causeless devotional service, birth after birth.

(5)
O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.

(6)
O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your name?

(7)
O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.

(8)
I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord, unconditionally.


Sikshashtakam: Swarupa Damodara Dasa

Samsara Davanala

By Shrīmad Shrīnivas Āchārya

Perpetually immersed in singing, dancing, and heartfelt singing, Kīrtan [of the name, form, qualities, pastimes, associates, and realm] of Shrī Krishna, the six Goswāmīs embody the ocean of nectarean love. Dear to both gentlemen and ruffians, always engaged in pleasing activities, and completely free from envy, they are adored by all. They are the recipients of Shrī Chaitanya’s mercy, and they therefore remove the burden of the earth. I worship Shrī Rūpa, Shrī Sanātana, Shrī Raghunātha Bhatta, Shrī Raghunātha dāsa, Shrī Jīva, and Shrī Gopāla Bhatta [the six Goswāmīs].
 
They are distinctively expert in ascertaining the essence of all revealed scriptures, and they establish the supreme occupation of the soul, devotion to God. They are the true benefactors of the people, worshipful for the three worlds, and affectionate to those who have taken shelter of them. Due to the bliss of divine service, bhajana, on the lotus feet of Shrī Rādhā-Krishna, they have become like intoxicated honeybees. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs. 

They fully abandoned at once the association of kingly aristocracy, deeming it insignificant, and out of compassion became poor, accepting only loincloths and ragged quilts. Thereafter, they repeatedly immersed themselves in the delightful, billowing waves in the nectarean ocean of rasa—the bhāvs, spiritual emotions, felt by the gopīs. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs.

Crowded with sweetly cooing cuckoos, swans, and cranes, as well as groups of peacocks, Vrindāvan a is shining beautifully with trees that have many transcendental gems inlaid beneath their roots. There, day and night, the Goswāmīs intensely worship Shrī Shrī Rādhā and Krishna, thus endowing all the souls with the ultimate benefit of life. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs.

They would pass their time by daily chanting a fixed number of holy names, singing particular songs, and offering regulated obeisances [prostrating themselves to the ground like a stick in reverence thousands of times in a day to all the Saints, Deities, and Lord’s pastime places]. Thus they fully conquered the urges of eating, sleeping, recreation, and so forth. Always considering themselves to be unlimitedly lowly and insignificant, they became enchanted in sweet rapture by remembering Shrī Rādhā-Krishna’s qualities. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs.

Wandering along the banks of Rādhā-kunda or the Yamuna, and sometimes at Vamshivata, they would be forever seized by limitless transcendental states, intoxicated by the utter madness of prema. Blissfully overwhelmed, they would jubilantly sing about the exalted qualities of Shrī Hari. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs..

“O Rādhā, queen of Vrindāvan a! O Lalitā! O son of Nanda Mahārāj! Where are You? Are You beneath the wish-fullfilling trees of Shrī Govardhana Hill? Or are you in the forests on the banks of the Kalindi river?” Thus calling out, greatly overwhelmed in separation, they would wander throughout the length and breadth of Vraja-mandala. I worship Shrī Rūpa, Sanātana, Raghunātha Bhatta, Raghunātha dāsa, Jīva, and Gopāla Bhatta Goswāmīs.

Six Goswamis Ashtakam - Eight Prayers to the Six Goswami Saints

Karnamrita Dasi - Yamunastakam from the CD Prayers by Women[128].mp3

‎"Oh, how glorious are they whose tongues are chanting Your holy name! Even if born in the families of dog-eaters, such persons are worshipable. Persons who chant the holy name of Your Lordship must have executed all kinds of austerities and fire sacrifices and achieved all the good manners of the Āryans. To be chanting the holy name of Your Lordship, they must have bathed at holy places of pilgrimage, studied the Vedas and fulfilled everything required."

-Srimad-Bhagavatam, 3.33.7

Madhava He

Vrikshavalli Hare Krishna - LIke a river to the sea - Jahnavi Harrison.mp3

galactic journey to other planets. places beyond space and time. enter the whorl of the lotus mandala, within which are seated the divine couple, Radhe Shyam, whose transcendental forms, qualities, pastimes and holy names are glorified eternally in unlimited variegatedness.

Vrikshavalli Hare Krishna - LIke a river to the sea - Jahnavi Harrison.mp3

Kamal Kishore

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