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TRÌ TỤNG THẦN CHÚ PHẬT DI LẶC - CẢ ĐỜI SỐNG AN YÊN, CUỘC SỐNG BỚT ĐAU KHỔ
"Namo ratna trayaya namo bhagavate shakyamuniye tathagataya arhate samyaksam buddhaya tadyatha om ajite ajite aparajite ajite chaya hara hara maitri avalokite kara kara maha samaya siddhi bhara bhara maha bodhi manda vija mara mara atmakam samaya bodhi bodhi maha bodhi svaha".
Phật Di Lặc là vị Phật tương lai hiện đang sống ở cõi trời Tusita; một cảnh giới mà tất cả các vị Bồ tát hay Đức Phật Thích Ca Mâu Ni được cho là đã cư trú trước khi tái sinh trên trái đất để trở thành Phật.
Ngài thường gọi là “Phật hạnh phúc” hay “Phật cười”. Người ta nói rằng, Phật Di Lặc luôn tươi cười vì Ngài hạnh phúc trong việc làm giảm tất cả đau khổ của chúng sinh.
Trong khi trì tụng thần chú Phật Di Lặc, hãy hình dung tình yêu thương bên trong phát ra và hướng đến tất cả chúng sinh. Sau đó, chúng ta phải hiện thực hóa bằng những hành động cụ thể nhằm mang lại hạnh phúc cho người khác (phóng sinh, từ thiện và năng nổ trong Phật sự).

Maitreya Mantra   Di Lặc Bồ Tát Thần Chú 21 Repetitions

溫兆倫 - 一生何求 (1990)

觀世音菩薩發願偈

大悲咒(2009版) - 天籟梵音

I

Namaḥ sarva buddha bodhi-satve-bhyaḥ
Namaḥ saptānāṃ samyak-saṃbuddha koṭīnāṃ sa-śrāvaka saṃghānāṃ
Namo loke arhattāṃ
Namaḥ srotāpannānāṃ
Namaḥ sakṛdāgāmināṃ.
Namaḥ anāgāmināṃ.
Namo loke samyag-gatānāṃ samyak-prati-pannānāṃ
Namo devarṣiṇāṃ
Namaḥ siddha-vidyā-dhāra-rṣiṇāṃ, śāpānugraha-samarthānāṃ.
Namo brahmaṇe.  Namaḥ indrāya.
Namo bhagavate rudrāya umāpati-sahīyāya.
Namo bhagavate nārāyaṇāya,
lakṣmi paṃca-mahā-mudrā namas-kṛtāya.
Namo bhagavate mahā-kālāya, tripura-nagara-vidrāpaṇa-karāya,
adhi-muktaka śmaśāna-vāsine, mātṛ-gaṇa namas-kṛtāya.
Namo bhagavate tathāgata kulāya.
Namo bhagavate padma kulāya.
Namo bhagavate vajra kulāya.
Namo bhagavate maṇi kulāya.
Namo bhagavate gaja-kulāya.
Namo bhagavate dṛḍha-śūra-sena-pra-haraṇa-rājāya,
tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate amitābhāya, tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate akṣobhyāya, tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate bhaiṣajya-guru-vaiḍūrya-prabha-rājāya,
tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate saṃpuṣpita-sālendra-rājāya,
tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate śākyamunaye,
tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate ratna-kusuma-ketu-rājāya,
tathāgatāya arhate samyak-saṃbuddhāya.
Teṣāṃ namas-kṛtva imāṃ bhagavata stathāgatoṣṇīṣaṃ,
Sitātapatraṃ namāparājitaṃ pratyaṅgirāṃ.
Sarva bhūta-graha nigraha-karaṇīṃ.
Para vidyā cchedanīṃ.
Akālaṃ-mṭtyu pari-trāṇa-karīṃ.
Sarva bandhana mokṣaṇīṃ.
 Sarva duṣṭa duḥ-svapna nivāraṇīṃ.
Caturaśītīnāṃ graha sahsrāṇāṃ vi-dhvaṃsana-karīṃ.
Aṣṭā-viṃśatināṃ nakśatrāṇāṃ vi-dhvaṃsana-karīṃ.
Sarva śatrū nivāraṇīṃ.
Ghoraṃ duḥ-svapnānāṃ ca nāśanīṃ.
Viṣa śastra agni uttaraṇīṃ.
Aparājitaṃ mahā-ghorāṃ,
Mahā-balām mahā-caṇḍāṃ mahā-dīptaṃ mahā-tejaṃ,
Mahā-śvetām mahā-jvalaṃ mahā-balā pāṇḍara-vāsinī
Ārya-tārā bhṛkuṭīṃ ceva vijaya vajra-maleti vi-śrutāṃ,
Padmaṃkaṃ vajra-jihva ca mālā-cevāparājita,
Vajrā daṇḍīṃ viśālā ca śanta vaideva-pūjitāṃ,
Saumya-rūpaṃ mahā-śvetā,
Ārya-tārā mahā-bala aparā vjra śaṇkalā ceva,
Vajra kaumāri kulan-dharī,
Vajra hastā ca mahā-vidyā kāṃcana mālikā,
Kusuṃbhā ratna ceva vairocanā kulāthadāṃ uṣṇīṣa,
vi-jṛmbha-mānā ca savajra kanaka prabha locana,
vajrā tuṇḍī ca śvetā ca kamalākṣī śaśī-prabha,
ityete mudra gaṇā, sarve rakṣaṃ kurvantu mama sarva
satvānāṃ ca.


II

Oṃ ṛṣi-gaṇa praśāstaya sarva
tathāgatoṣṇīṣāya hūṃ trūṃ.
Jambhana-kara hūṃ trūṃ.
Stambhana-kara hūṃ trūṃ.
Mohana-kara hūṃ trūṃ. 
Mathana-kara hūṃ trūṃ.
Para-vidyā saṃ-bhakṣaṇa-kara hūṃ trūṃ.
Sarva duṣṭānāṃ stambhana-kara hūṃ trūṃ.
Sarva yakṣa rākṣasa grahāṇāṃ, vi-dhvaṃsana-kara hūṃ trūṃ.
Caturaśītīnāṃ graha sahasrāṇāṃ. vi- dhvaṃsana-kara hūṃ trūṃ.
Aṣṭā-viṃśatīnāṃ nakṣatrānāṃ pra-sādana-kara hūṃ trūṃ.
Aṣṭānāṃ mahā-grahāṇāṃ utsādana-kara hūṃ trūṃ.
Rakṣa rakṣa māṃ.
Bhagavan stathāgatoṣṇīṣa
sitātapatra mahā vajroṣṇīṣa,
mahā pratyaṅgire mahā sahasra-bhuje sahasra-śīrṣe.
koṭī-śata sahasra-netre, abhedya jvalitā-taṭaka,
mahā-vjrodāra tṛ-bhuvana maṇḍala.
Oṃ svastir bhavatu māṃ mama.


III

Rāja-bhayā cora-bhayā udaka-bhayā agni-bhayā,
viṣa-bhayā śastra-bhayā para-cakra-bhayā du-bhikṣa-bhayā,
aśani- bhayā akāla-mṛtyu-bhayā
dharaṇī-bhūmi-kampā-bhayā ulkā-pāta-bhayā,
rāja-daṇḍa-bhayā suparṇi-bhayā nāga-bhayā vidyut-bhayā.
Deva-grahā nāga-grahā yakṣa-grahā rākṣasa-grahā
preta-grahā, piśāca-grahā bhūta-grahā kumbhaṇḍa-grahā
pūtana-grahā, kaṭa-pūtana-grahā skanda-grahā apasmāra-grahā
utmāda-grahā, cchāya-grahā revati-grahā jamika-grahā
kaṇṭha-kamini-grahā.
Ojāhāriṇyā  garbhāhāriṇyā  jātāhāriṇyā  jīvitāhāriṇya,
rudhirāhāriṇyā  vasāhāriṇyā  māṃsāhāriṇyā  medāhāriṇyā,
majjāhāriṇyā  vāntāhāriṇyā  asucyāhāriṇyā  ciccāhāriṇyā,
teṣāṃ sarveṣāṃ.
Sarva grahāṇāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Pari-brajāka kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Ḍāka-ḍākinī kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi
Mahā-paśupati rudra kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Nārāyaṇā paṃca mahā mudrā kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi
Tatva garuḍa sahīyāya kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi
Mahā-kāla mātṛgaṇa sahīyāya kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Kāpālika kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Jayakarā madhukara sarvārtha-sādhaka kṛtāṃ,
vidyāṃ cchinda-yāmi kīla-yāmi
Catur-bhaginī bhratṛ-paṃcama sahīyāya kṛtāṃ,
vidyāṃ cchinda-yāmi kīla-yāmi.
Bhṛṅgi-riṭika nandi-keśvara gaṇapati sahīya kṛtāṃ,
vidyāṃ cchinda-yāmi kīla-yāmi.
Nagna-śramaṇa kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Arhanta kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Vīta-rāga kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Vajra-pāṇi guhyakādhipati kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Rakṣa rakṣa māṃ.


IV

Bhagavata stathāgatoṣīṣaṃ sitātapatraṃ namo-stute.
Asitānalārka prabha-sphuṭa vikasitātapatre.
Jva jvala dhaka-khaka vidhaka-vidhaka dara dara vidara vidara,
cchinda cchinda bhinda bhinda, hūṃ hūṃ phaṭ! phaṭ! svāhā.
Hehe phaṭ. Amogha phaṭ. Apratihata phaṭ. Vara-prada phaṭ.
Asura vidrāpaka phaṭ. Sarva deve-bhyah phaṭ. Sarva nāge-bhyaḥ phaṭ
Sarva yakṣe-bhyaḥ phaṭ. Sarva rākṣase-bhyaḥ phaṭ.
Sarva garuḍe-bhyaḥ phaṭ. Sarva gāndharve-bhyaḥ phaṭ.
Sarva asure-bhyaḥ phaṭ.  Sarva  kindare- bhyaḥ phaṭ.
Sarva mahorage- bhyaḥ phaṭ. Sarva manuṣe- bhyaḥ phaṭ.
Sarva amanuṣe- bhyaḥ phaṭ. Sarva bhūte- bhyaḥ phaṭ.
Sarva piśāce- bhyaḥ phaṭ. Sarva kumbhaṇḍe- bhyaḥ phaṭ.
Sarva pūtane- bhyaḥ phaṭ. Sarva kaṭa-pūtane- bhyaḥ phaṭ.
Sarva dur-laṅghite- bhyaḥ phaṭ. Sarva duṣ-prekṣite- bhyaḥ phaṭ.
Sarva jvare- bhyaḥ phaṭ. Sarva apasmāre- bhyaḥ phaṭ.
Sarva śramaṇe- bhyaḥ phaṭ. Sarva tirthike- bhyaḥ phaṭ.
Sarva utmāde- bhyaḥ phaṭ. Sarva vidyā-rājācārye- bhyaḥ phaṭ.
Jayakarā madhukara sarvārtha-sādhake- bhyaḥ phaṭ.
Sarva vidyācārye- bhyaḥ phaṭ. Catur bhaginī- bhyaḥ phaṭ.
Vajra kaumārī kulan-dharī  mahā-vidyā-rājebhyaḥ phaṭ.
Mahā-pratyaṅgire-bhyaḥ phaṭ. Vajra śankalāya phaṭ.
Mahā-pratyaṅgira-rājāya phaṭ.
Mahā-kālāya mahā-mātṛ-gaṇa namas-kṛtāya phaṭ.
Veṣṇuvīye phaṭ. Brahmaṇīye phaṭ. Agnīye phaṭ. Mahā-kālīye phaṭ. 
Kāla-daṇḍīye phaṭ. Indrīye phaṭ. Raudrīye phaṭ.
Cāmuṇḍīye phaṭ. Kāla-rātrīye phaṭ...Kāpālīye phaṭ.
Adhi-muktaka śmaśāna vāsinīye phaṭ.
Yeke-citta satva mama.


 V

Duṣṭa-cittā pāpa-cittā raudra-cittā vi-dveṣa amaitra-cittā.
Utpāda-yanti kīla-yanti mantra-yanti japanti juhvanti.
Ojāhārā garbhāhārā rudhirāhārā vasāhārā,
majjāhārā jātāhārā jīvitāhārā malyāhārā,
gandhāhārā puṣpāhārā phalāhārā sasyāhārā.
Pāpa-cittā duṣṭa-cittā raudra-cittā.
Yakṣa-graha rākṣasa-graha preta-graha piśāca-graha,
bhūta-graha kumbhaṇḍa-graha skanda-graha utmāda-graha,
cchāya-graha apasmāra-graha ḍāka-ḍākinī-graha,
revati-graha jamika-graha śakuni-graha mantra-nandika-graha, 
lamvika-graha hanu kaṇṭha-pāṇi-graha.
Jvara ekāhikā dvaitīyakā straitīyakā catur-thakā.
Nitya-jvarā viṣama-jvarā vatikā paittikā,
śleṣmikā san-nipatikā sarva-jvarā. 
Śirortti ardhavabhedaka arocaka,
akṣi-rogaṃ nasa-rogaṃ mukha-rogaṃ hṛd-rogaṃ gala-grahaṃ,
karnṇa-śūlaṃ danta-śūlaṃ hṛdaya-śūlaṃ marma-śūlaṃ,
pārśva-śūlaṃ pṛṣṭha-śūlaṃ udara-śūlaṃ kaṇṭī-śūlaṃ,
vasti-śūlaṃ ūru-śūlaṃ jāṅgha-śūlaṃ hasta-śūlaṃ,
pāda-śūlaṃ sarvāṅga-pratyaṅga-śūlaṃ.
Bhūta vetāḍa ḍāka-ḍākinī jvara.
Dadru kāṇḍu kiṭibhalotavai sarpa-lohāliṅga,
śūṣatra sagara viśa-yoga,
agni udaka mara vaira kāntāra akālaṃ-mṛtyu.
Traibuka trai-laṭaka vṛścika sarpa nakula,
siṃgha vyāghra ṛkṣa tarakṣa mṛga,
sva-para jīva teṣāṃ sarveṣāṃ.
ṣitātapatraṃ mahā-vjroṣṇīṣaṃ mahā-pratyaṅgiraṃ.
Yāvadvā-daśa yojanābhyantareṇa,
sīmā-bandhaṃ karomi, diśā-bandhaṃ karomi,
pāra-vidyā-bandhaṃ karomi, tejo-bandhaṃ karomi,
hasta-bandhaṃ karomi, pāda-bandhaṃ karomi,
sarvāṅga-pratyaṅga-bandhaṃ karomi.
Tadyathā: Oṃ anale anale viśade viśade vīra vjra-dhare,
bandha bandhani, vajra-pāṇi phaṭ! hūṃ trūṃ phaṭ! svāhā.
Namaḥ stathāgatāya sugatāya arhate samyak-saṃbuddhāya,
siddhyantu mantra-pada svāhā.

Shurangama Mantra in Sanskrit

陈悦 ft. Mark - 乱红（笛）

Nightcore - Trust You 【Gundam OO】

Echoes of Heaven

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许冠杰 - 双星情歌

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Let Me Down Slowly

The Prajnaparamita heart Sutra

The noble Avalokiteshvara bodhisattva,
While practicing the deep practice of  Prajnaparamita,
Looked upon the Five Skandhas
And seeing they were empty of self-existence,
Said, "Here, Shariputra,
Form is emptiness, emptiness is form;
Emptiness is not separate from form, form is not separate from emptiness;
Whatever is form is emptiness, whatever is emptiness is form.
The same holds for sensation and perception, memory and consciousness.
Here, Shariputra, in emptiness there is no form,
No sensation, no perception, no memory and no consciousness;
No eye, no ear, no nose, no tongue, no body and no mind;
No shape, no sound, no smell, no taste, no feeling and no thought;
No element of perception, from eye to conceptual consciousness;
No causal link, from ignorance to old age and death;
And suffering, no source, no relief, no path;
No knowledge, no attainment and no non-attainment.
Therefore,  Shariputra, without attainment,
Bodhisattvas take refuge in Prajnaparamita
And live without walls of the mind.
Without walls of the mind and thus without fears,
They see through delusions and finally nirvana.
All buddhas past, present, and future 
Also take refuge in Prajnaparamita 
And realize unexcelled, perfect enlightenment.
You should therefore know the great mantra of Prajnaparamita,
The mantra of great magic,
The unexcelled mantra,
The mantra equal to the unequalled,
Which heals all suffering and is true, not false,
The mantra in Prajnaparamita spoken thus:
Gate, Gate, paragate, parasangate, Bodhi savaha."

般若波羅蜜多心經(梵文)

大悲咒(天籁梵音 大悲心陀罗尼经)

( -   - )  ( -   - )   Imee Ooi ( -   - )    Om Mani Padme Hum ( -   - )  320

大悲咒(天籁梵音大悲心陀罗尼经)

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