A collection of bhajans performed by veteran kirtaniya His Grace Agnideva Dasa.

Swarupa Damodara Dasa Bhajan Playlist:

Narasimha Aarti ~ Swarupa Damodar Das

Sri Guru Carana Padma ~ Swarupa Damodar Das

Tulsi Aarti ~ Swarupa Damodar Das

A Gaudiya Vaisnava bhajan composed by Sri Vyasadeva from "Padma Purana." 
Performed by Swarupa Damodar Das.

Namamishvaram Sacidanandarupam ~ Swarupa Damodar Das

The Rathayatra Festival of Lord Jagannatha was popularised in the western world by His Divine Grace A.C.Bhaktivedanta Swami Prabhupada and is held annually in many of the major cities of the world such as New york, London, Moscow, Paris, Berlin, Rome, Madrid, Los Angeles, San Francisco to name a few.  the lyrics to the bhajan follow........

JAYA JAYA JAGANNATHA

(1)
jaya jaya jagannātha sacīra nandan 
tribhūvana kore jār caraṇa vandan.
 All glories, all glories to the dear son of Jagannatha Misra and Saci Devi! All the three worlds offer prayers unto His lotus feet. 

(2)
nilācale sańkha-cakra-gadā-padma-dhar 
nādiyā nagare daṇḍa-kamaṇḍalu-kar.
In Nilacala He holds the conchshell, disc, club, and lotus flower, while in the town of Nadiya He holds a sannyasi staff and waterpot.

(3)
keho bole purabete rāvaṇa badhila 
goloker vaibhava lilā prakāśa korila.
 It is said that in olden times, as Lord Ramacandra, He killed the demon Ravana. Then later, as Lord Krsna, He revealed the splendrously opulent pastimes of Goloka.
 
(4)
śri-rādhār bhāve ebe gorā avatār 
hare kṛṣṇa nām gaura korila pracār.
 It is He who has come. He has come! Oh, from Vraja He has come to Nadiya. Accepting the mood and luster of Sri Radha, He has come from Vraja to Nadiya. He has come! Now Lord Govinda, the cowherd boy, has come as Lord Gauranga. He has come distributing the Hare Krsna Mahamantra!

(5)
vāsudeva ghoṣa bole kori joḍa hāt 
jei gaura sei kṛṣṇa sei jagannāth.
Vasudeva Ghosa says with folded hands, "He who is Gaura is He who is Krishna is He who is Jagannatha."

Jaya Jaya Jagannatha ~ Swarupa Damodara Dasa:

Traditional Indian Vaisnava bhajans performed by His Grace Swarupa Damodara dasa Prabhu.

JAYA RADHA MADHAVA 
By Bhaktivinoda Thakura
Book Name: Gitavali
Language: Bengali

LYRICS:
(1)
jaya rādhā-mādhava kuñja-bihārī
gopī-jana-vallabha giri-vara-dhārī

(2)
yaśodā-nandana braja-jana-rañjana
yāmuna-tīra-vana-cārī

TRANSLATION
1) Krsna is the lover of Radha. He displays many amorous pastimes in the groves of Vrndavana, He is the lover of the cowherd maidens of Vraja, and the holder of the great hill named Govardhana.

2) He is the beloved son of mother Yasoda, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the River Yamuna!﻿

Jaya Radha Madhava:  Swarupa Damodara Dasa:

A traditional Indian Vaisnava bhajan performed by His Grace Swarupa Damodara dasa Prabhu.

SRI VRAJA DHAMA MAHIMANTRA
By Krsna Dasa Kaviraja

1) All glories to Radha and Krsna and the divine forest of Vrndavana. All glories to the three presiding Deities of Vrndavana--Sri Govinda, Gopinatha, and Madana-mohana.

2) All glories to Syama-kunda, Radha-kunda, Govardhana Hill, and the Yamuna River (Kalindi). All glories to the great forest known as Mahavana, where Krsna and Balarama displayed all of Their childhood pastimes.

3) All glories to Kesi-ghata, where Krsna killed the Kesi demon. All glories to the Vamsi-vata tree, where Krsna attracted all the gopis to come by playing His flute. Glories to all of the twelve forests of Vraja. At these places the son of Nanda, Sri Krsna, performed all of His pastimes.

4) All glories to Krsna's divine father and mother Nanda and Yasoda. All glories to the cowherd boys, headed by Sridama, the older brother of Srimati Radharani and Ananga Manjari. All glories to the cows and calves of Vraja.

5) All glories to Radha's divine father and mother, Vrsabhanu and the beautiful Kirtida. All glories to Paurnamasi, the mother of Sandipani Muni, grandmother of Madhumangala and Nandimukhi, and beloved disciple of Devarsi Narada. All glories lo the young cowherd maidens of Vraja.

6) All glories, all glories to Gopisvara Siva, who resides in Vrndavana in order to protect the holy dhama. All glories, all glories to Krsna's funny Brahmana friend, Madhumangala.

7) All glories to Rama-ghata, where Lord Balarama performed His rasa dance. All glories to Lord Balarama, the son of Rohini. All glories, all glories to all of the residents of Vrndavana.

8) All glories to the wives of the proud Vedic brahmanas. All glories to the wives of the Kaliya serpent. Through pure devotion they all obtained the lotus feet of Lord Govinda.

9) All glories to the place where the rasa dance of Sri Krsna was performed. All glories to Radha and Syama. All glories, all glories to the divine rasa dance, which is the most beautiful of all Lord Krsna's pastimes.

10) All glories, all glories to the mellow of conjugal love, which is the most excellent of all rasas and is propagated in Vraja by Sri Krsna in the form of the divine parakiya-bhava [paramour love].

11) Remembering the lotus feet of Lord Nityananda's consort Sri Jahnava Devi, this very fallen and lowly servant of Krsna sings the sankirtana of the holy name. 

Jaya Radhe Jaya Krishna: Swarupa Damodara Dasa

Lord Caitanya Mahaprabhu left only eight Slokas of His instructions in writing, and they are known as The Siksastaka. All other literatures of His divine cult were extensively written by the Lord's principal followers, the six Goswamis of Vrindavana, and their followers. The cult of Caitanya philosophy is richer than any other, it is admitted to be the living religion of the day with the potency for spreading as visva-dharma, or universal religion.  Siksastakam is performed by H.G Swarup Damodara Dasa.

English Translation Of Shikshastam:  For Full Sanskrit - English Translation.....
https://youtu.be/L9NrTUOvaQw

Sri Sri Shikshashtaka
by Lord Caitanya Mahaprabhu

(1)
Glory to the Shri Krishna sankirtana (congregational chanting of the Lord's holy names), which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. That sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

(2)
O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names, like Krishna and Govinda. In these transcendental names, you have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach you by Your holy names, but I am so unfortunate that I have no attraction for them.

(3)
trinad api sunicena
taror api sahishnuna
amanina manadena
kirtaniyah sada harihi

One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

(4)
O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want your causeless devotional service, birth after birth.

(5)
O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.

(6)
O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your name?

(7)
O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.

(8)
I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord, unconditionally.


Sikshashtakam: Swarupa Damodara Dasa

MAMA MANA MANDIRE
By Srila Bhaktivinoda Thakura.

(1)
mama mana mandire raha niśi-din
kṛṣṇa murāri śrī kṛṣṇa murāri
Please abide in the temple of my heart both day and night, O Krsna Murari, O Sri Krsna Murari!

(2)
bhakti pritī mālā candan
tumi nio he nio citta-nandan
Devotion, love, flower garlands, and sandalwood- please accept them, O Delighter of the Heart! 

(3)
jīvana maraṇa tava pūja nivedan
sundara he mana-hāri
In life or in death I worship You with these offerings, Beautiful One, O Enchanter of the Heart! 

(4)
eso nanda-kumār ār nanda-kumār
habe prema-pradīpe āratī tomār
Come, son of Nanda, and then, O Son of Nanda, I will offer Your arati ceremony with the lamplight of my love.

(5)
nayana jamunā jhare anibār
tomāra virahe giridhāri
The waters of the Yamuna River cascade incessantly from my eyes in your separation, O Holder of Govardhana Hill!

(6)
bandana gane tava bajūk jīvana
kṛṣṇa murāri śrī kṛṣṇa murāri
May I pass my life absorbed only in songs of Your praise, O Krsna Murari, Sri Krsna Murari!

Mama Mana Mandire:  Swarupa Damodara Dasa:

"Gopinatha" by Vaisnava Acharya Srila Bhaktivinoda Thakura.  "Gopinatha" is performed by Swarupa Damodara Dasa Prabhu.  The  English translation follow...

GOPINATHA
by Srila Bhaktivinoda Thakura 

1) O Gopinatha, Lord of the gopis, please hear my request. I am a wicked materialist, always addicted to worldly desires, and no good qualities do I possess.

2) 0 Gopinatha, You are my only hope, and therefore I have taken shelter at Your lotus feet. I am now Your eternal servant.

3) 0 Gopinatha, how will You purify me? I do not know what devotion is, and my materialistic mind is absorbed in fruitive work. I have fallen into this dark and perilous worldly existence.

4) 0 Gopinatha, everything here is Your illusory energy. I have no strength or transcendental knowledge, and this body of mine is not independent and free from the control of material nature.

5) 0 Gopinatha, this sinner, who is weeping and weeping, begs for an eternal place at Your divine feet. Please give him Your mercy.

6) 0 Gopinatha, You are able to do anything, and therefore You have the power to deliver all sinners. Who is there that is more of a sinner than myself?

7) 0 Gopinatha, You are the ocean of mercy. Having come into this phenomenal world, You expand Your divine pastimes for the sake of the fallen souls.

8) 0 Gopinatha, I am so sinful that although all the demons attained Your lotus feet, Bhaktivinoda has remained in worldly existence.

Svarupa Damodara Dasa

Gopinath:  Swarupa Damodara Dasa:

the Hare Krishna Mahamantra sung in Raag Prabhaat by Swarupa Damodar Dasa.  The Mahamantra lyrics follow....

HARE KRISHNA MAHAMANTRA

Hare Krishna 
Hare Krishna
Krishna Krishna
Hare Hare
Hare Rama
Hare Rama
Rama Rama
Hare Hare

Srila Prabhupada says:

Rama and Krishna are names of God, and Hare is the energy of God. So when we chant the maha-mantra, we address God together with His energy. This energy is of two kinds, the spiritual and the material. At present we are in the clutches of the material energy. Therefore we pray to Krishna that He may kindly deliver us from the service of the material energy and accept us into the service of the spiritual energy. That is our whole philosophy. Hare Krishna means, "O energy of God, O God [Krishna], please engage me in Your service." It is our nature to render service. Somehow or other we have come to the service of material things, but when this service is transformed into the service of the spiritual energy, then our life is perfect.

Hare Krishna Maha-mantra 1 In Raag Prabhaat:  Swarupa Damodara Dasa Prabhu:

The Bengali bhajan "Je Anilo Prema Dhana" by Srila Narottama Dasa Thakura is performed by Swarupa Damodara Dasa.  The song lyrics and English translation follow....

LYRICS
(1)
je ānilo prema-dhana koruṇā pracur
heno prabhu kothā gelā ācārya-ṭhākur
 
(2)
kāhā mora swarūp rūpa kāhā sanātan
kāhā dāsa raghunātha patita-pāvan
 
(3)
kāhā mora bhaṭṭa-juga kāhā kavirāj
eka-kāle kothā gelā gorā naṭa-rāj
 
(4)
pāṣāṇe kuṭibo māthā anale paśibo
gaurāńga guṇera nidhi kothā gele pābo
 
(5)
se-saba sańgīra sańge je koilo bilās
se-sańga nā pāiyā kānde narottama dās
 
 TRANSLATION

1) He, who brought the treasure of divine love and who was filled with compassion and mercy--where has such a personality as Advaita Acarya gone?
 
2) Where are my Svarupa Damodara and Rupa Gosvami? Where is Sanatana? Where is Raghunatha Dasa, the savior of the fallen?
 
3) Where are my Raghunatha Bhatta and Gopala Bhatta, and where is Krsnadasa Kaviraja? Where did Lord Gauranga, the great dancer, suddenly go?
 
4) I will smash my head against the rock and enter into the fire. Where will I find Lord Gauranga, the reservoir of all wonderful qualities?
 
5) Being unable to obtain the association of Lord Gauranga accompanied by all of these devotees in whose association He performed His pastimes, Narottama Dasa simply weeps.
 

Je Anilo Prema Dhana:  Swarupa Damodara Dasa:

Traditional Indian Vaisnava bhajan performed by His Grace Swarupa Damodara dasa Prabhu.

HARE KRISHNA MAHAMANTRA

Hare Krishna 
Hare Krishna
Krishna Krishna
Hare Hare
Hare Rama
Hare Rama
Rama Rama
Hare Hare

Srila Prabhupada says:

Rama and Krishna are names of God, and Hare is the energy of God. So when we chant the maha-mantra, we address God together with His energy. This energy is of two kinds, the spiritual and the material. At present we are in the clutches of the material energy. Therefore we pray to Krishna that He may kindly deliver us from the service of the material energy and accept us into the service of the spiritual energy. That is our whole philosophy. Hare Krishna means, "O energy of God, O God [Krishna], please engage me in Your service." It is our nature to render service. Somehow or other we have come to the service of material things, but when this service is transformed into the service of the spiritual energy, then our life is perfect.

Hare Krishna Mahamantra in Raag Jog ~ Swarupa Damodara Dasa:

Yasomatinandana composed by Srila Bhaktivinoda Thakura and performed by Swarupa Damodara Dasa.

YASOMATI NANDANA

(1)
yaśomatī-nandana, braja-baro-nāgara,
gokula-rañjana kāna
gopī-parāṇa-dhana, madana-manohara,
kāliya-damana-vidhāna.
Lord Krsna is the beloved son of mother Yasoda; the transcendental lover in the land of Vraja; the delight of Gokula; Kana [a nickname of Krsna]; the wealth of the lives of the gopis. He steals the mind of even Cupid and punishes the Kaliya serpent.
  
(2)
amala harinām amiya-vilāsā
vipina-purandara, navīna nāgara-bora,
baḿśī-badana suvāsā.

These pure, holy names of Lord Hari are full of sweet, nectarean pastimes. Krsna is the Lord of the twelve forests of Vraja, He is ever-youthful and is the best of lovers. He is always playing on a flute, and He is an excellent dresser.
 
(3)
braja-jana-pālana, asura-kula-nāśana
nanda-godhana-rākhowālā
govinda mādhava, navanīta-taskara,
sundara nanda-gopālā.
 
Krsna is the protector of the inhabitants of Vraja; the destroyer of various demoniac dynasties; the keeper and tender of Nanda Maharaja's cows; the giver of pleasure to the cows, land, and spiritual senses; the husband of the goddess of fortune; the butter thief; and the beautiful cowherd boy of Nanda Maharaja.

(4)
yāmuna-taṭa-cara, gopī-basana-hara,
rāsa-rasika, kṛpāmoya
śrī-rādhā-vallabha, bṛndābana-naṭabara,
bhakativinod-āśraya.

Krsna wanders along the banks of the River Yamuna. He stole the garments of the young damsels of Vraja who were bathing there. He delights in the mellows of the rasa dance; He is very merciful; the lover and beloved of Srimati Radharani; the great dancer of Vrndavana; and the shelter and only refuge of Thakura Bhaktivinoda.

Yasomatinandana ~ Swarupa Damodara Dasa:

The Hare Krishna Mahamantra in Raag Shree performed by Swarupa Damodara Dasa.

The sixteen sound syllables of the Mahamantra.

HARE KRISHNA MAHAMANTRA

Hare Krishna 
Hare Krishna
Krishna Krishna
Hare Hare
Hare Rama
Hare Rama
Rama Rama
Hare Hare

Srila Prabhupada says:

Rama and Krishna are names of God, and Hare is the energy of God. So when we chant the maha-mantra, we address God together with His energy. This energy is of two kinds, the spiritual and the material. At present we are in the clutches of the material energy. Therefore we pray to Krishna that He may kindly deliver us from the service of the material energy and accept us into the service of the spiritual energy. That is our whole philosophy. Hare Krishna means, "O energy of God, O God [Krishna], please engage me in Your service." It is our nature to render service. Somehow or other we have come to the service of material things, but when this service is transformed into the service of the spiritual energy, then our life is perfect.

Hare Krishna Mahamantra in Raag Shree ~ Swarupa Damodara Dasa:

Sarvasva Tomara composed by Srila Bhaktivinoda Thakura and performed by Swarupa Damodara Dasa.

Sarvasva Tomara:
by Bhaktivinoda Thakura:

(1)
sarvasva tomār,  caraṇe saḿpiyā,
poḍechi tomāra ghare
tumi to’ ṭhākur,  tomāra kukur,
boliyā jānaho more

(2)
bāńdhiyā nikaṭe,  āmāre pālibe,
rohibo tomāra dwāre
pratīpa-janere,  āsite nā dibo,
rākhibo gaḍera pāre

(3)
tava nija-jana,  prasād seviyā,
ucchiṣṭa rākhibe jāhā
āmāra bhojan,  parama-ānande,
prati-din ha’be tāhā

(4)
bosiyā śuiyā,  tomāra caraṇa,
cintibo satata āmi
nācite nācite,  nikaṭe jāibo,
jakhona ḍākibe tumi

 

(5)
nijera poṣana,  kabhu nā bhāvibo,
rohibo bhāvera bhore
bhakativinoda,  tomāre pālaka,
boliyā varaṇa kore

TRANSLATION

1) Now that I have surrendered all I possess, I fall prostrate before Your house. You are the Supreme Lord. Kindly consider me Your household dog.

2) Chain me nearby and maintain me as You will. I shall remain at the doorstep and allow no enemies to enter Your house. I will keep them at the bounds of the moat surrounding Your home.

3) Whatever remnants Your devotees leave behind after honoring Your prasada will be my daily sustenance. I will feast on those remnants with great ecstasy.

4) While sitting up, while lying down, I will constantly meditate on Your lotus feet. Whenever You call, I will immediately run to You and dance in rapture.

5) I will never think of my own maintenance but rather remain transported by a multitude of ecstasies. Bhaktivinoda accepts You as his only support.

Sarvasva Tomara ~ Swarupa Damodara Dasa:

Madhurastakam composed by Vallabhacarya is performed by Swarupa Damodara Dasa.

Madhurastakam: 
by Vallabhacarya:
(1)
adharaḿ madhuraḿ vadanaḿ madhuraḿ

nayanaḿ madhuraḿ hasitaḿ madhuraḿ

hṛdayaḿ madhuraḿ gamanaḿ madhuraḿ

madhurādhi-pater akhilaḿ madhuraḿ

(2)
vacanaḿ madhuraḿ caritaḿ madhuraḿ

vasanaḿ madhuraḿ valitaḿ madhuraḿ

calitaḿ madhuraḿ bhramitaḿ madhuraḿ

madhurādhi-pater akhilaḿ madhuraḿ

(3)
veṇur madhuro reṇur madhuraḥ

pāṇir madhuraḥ pādau madhurau

nṛtyaḿ madhuraḿ sakhyaḿ madhuraḿ

madhurādhi-pater akhilaḿ madhuraḿ

(4)
gītaḿ madhuraḿ pītaḿ madhuraḿ

bhuktaḿ madhuraḿ suptam madhuraḿ

rūpaḿ madhuraḿ tilakaḿ madhuraḿ

madhurādhi-pater akhilaḿ madhuraḿ

(5)
karaṇaḿ madhuraḿ taraṇaḿ madhuraḿ

haraṇaḿ madhuraḿ ramaṇaḿ madhuraḿ

vamitaḿ madhuraḿ śamitaḿ madhuraḿ

madhurādhi-pater akhilaḿ madhuraḿ

(6)
guñjā madhurā mālā madhurā

yamunā madhurā vīcī madhurā

salilaḿ madhuraḿ kamalaḿ madhuraḿ

madhurādhi-pater akhilaḿ madhuraḿ

(7)
gopī madhurā līlā madhurā

yuktaḿ madhuraḿ bhuktaḿ madhuraḿ

hṛṣṭaḿ madhuraḿ śiṣṭaḿ madhuraḿ

madhurādhi-pater akhilaḿ madhuraḿ

(8)
gopā madhurā gāvo madhurā

yaṣṭir madhurā sṛṣṭir madhurā

dalitaḿ madhuraḿ phalitaḿ madhuraḿ

madhurādhi-pater akhilaḿ madhuraḿ

TRANSLATION

1) His lips are sweet, His face is sweet His eyes are sweet, His smile is sweet His heart is sweet, His gait is sweet—Everything is sweet about the Emperor of sweetness!

2) His words are sweet, His character is sweet His dress is sweet, His belly-folds are sweet His movements are sweet, His wandering is sweet—Everything is sweet about the Emperor of sweetness!

3) His flute is sweet, His foot-dust is sweet His hands are sweet, His feet are sweet His dancing is sweet, His friendship is sweet—Everything is sweet about the Emperor of sweetness!

4) His singing is sweet, His yellow cloth is sweet His eating is sweet, His sleeping is sweet His beauty is sweet, His tilaka is sweet—Everything is sweet about the Emperor of sweetness!

5) His deeds are sweet, His liberating is sweet His stealing is sweet, His love-sports are sweet His oblations are sweet, His tranquility is sweet—Everything is sweet about the Emperor of sweetness!

6) His gunja-berry necklace is sweet, His flower garland is sweet His Yamuna river is sweet, His ripples are sweet His water is sweet, His lotuses are sweet—Everything is sweet about the Emperor of sweetness!

7) His gopis (cowherd boys) are sweet, His pastimes are sweet, His union is sweet, His food is sweet, His delight is sweet, His courtesy is sweet — Everything is sweet about the Emperor of sweetness!

8) His gopas (cowherd boys) are sweet, His cows are sweet His staff is sweet, His creation is sweet His trampling is sweet, His fruitfulness is sweet—Everything is sweet about the Emperor of sweetness!

Madhurastakam ~ Swarupa Damodara Dasa:

"Kevalastakam" by Rupa Goswami is performed by Swarupa Damodara Dasa.

Kevalastakam:
by Rupa Goswami:

{ English translation }

1) I worship Kesava, who returns from the forest of Vraja with His ears beautified with earrings made of fresh Kadamba buds, whose crown is brightened by blooming Malati flowers and around whose neck a wreath of slightly blooming Yuthika flowers is wound.

2) I worship Kesava, who returns from the forest of Vraja, joyfully wandering amongst His surabhi cows, calling them by name: "Pisangi! Manikastani! Pranatasrngi! Pingeksane! Mrdanga mukhi! Dhumale! Sabali! Hamsi! Vamsipriye!"

3) I worship Kesava, who returns from the forest of Vraja. He is softened by deep love, enjoys sweet joking conversations and He is the abode of all playful enjoyments. He shines in many different dresses and laughs at the best jokes that His friends make along the way.

4) I worship Kesava, who returns from the forest of Vraja. The leaves that were painted on His cheeks with mountain minerals are slightly washed away by drops of perspiration and His curly locks defeat the luster of a cluster of bees.

5) I worship Kesava, who returns from the forest of Vraja. The cows that eagerly look at their bound up calves deeply carve the soil with their dancing hooves, and He withholds them with the soft playing of His flute.

6) I worship Kesava, who returns from the forest of Vraja, beautifying the roads with His footprints, whose garland is made grey by the dust thrown up by His herd of restless cows and whose cloth, scarf and crown are moving along with the waves of the blowing wind.

7) I worship Kesava, who returns from the forest of Vraja, where He gladdened the minds of all the cowherd girls at once with the playful and artful tunes of His Murali flute, which causes them to horripilate of ecstasy within their inner quarters, and who constantly gives joy to the heart of the queen of Vraja, Yasoda.

8) I worship Kesava, who returns from the forest of Vraja, being worshipped by hundreds of dancing, playful glances and beautiful smiles of the beautiful girls on the road, and the corners of whose bee like eyes move restlessly around their bud like breasts.

9) To anyone who nicely recites these eight prayers, that are a festival of bliss for all the cowherd girls, the friend of Visakha, Sri Krsna, will give firmly fixed attraction to His lotus feet. Such a pure minded soul will attain all happiness.

Kevalastakam ~ Swarupa Damodara Dasa:

"Ishvara Parama Krishna" from Sri Brahma Samhita performed by Swarupa Damodara Dasa.

Ishvara Parama Krishna: 
From Sri Brahma Samhita:

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam

 Translation: 

 Krsna who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes.

Ishvarah Parama Krishna ~ Swarupa Damodara Dasa:

Hari he doyala mora performed by Swarupa Damodara Dasa.

Hari he doyala mora:
Anonymous:

(1)
hari he doyāl mor jaya rādhā-nāth
bāro bāro ei-bāro loho nija sāth

(2)
bahu yoni bhrami' nātha! loinu śaraṇ
nija-guṇe kṛpā koro' adhama-tāraṇ

(3)
jagata-kāraṇa tumi jagata-jīvan
tomā chāḍā kār nāhi he rādhā-ramaṇ

(4)
bhuvana-mańgala tumi bhuvaner pati
tumi upekhile nātha, ki hoibe gati

(5)
bhāviyā dekhinu ei jagata-mājhāre
tomā binā keho nāhi e dāse uddhāre

TRANSLATION

1) O Hari! O my merciful Lord! All glories to You, O Lord of Radha! Again and again I have pleaded with You, and now I beg You yet again to accept me as Your own.

2) O Lord! Hopelessly taking birth over and over, I have now come to You for refuge. Please show Your merciful nature and deliver this wretched soul.

3) You are the cause of the universe, and its very life. Other than You, O lover of Radha, there is no shelter. 

4) You bring about auspiciousness for the world, and You are the master of all the worlds as well. O Lord, what will become of me if You forsake me? 

5) I have understood, after contemplating my predicament, that within this world there is no one who can deliver this servant but You.

Hari he doyala mora ~ Swarupa Damodara Dasa:

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