-bars 1-

20110108
何から書けば？思い出せば良い？
この瞬間も昔より劣ってない
ただ、ひたすらにあの日あの時 
思いとは裏腹に進んでた秒針
嘘をつく度に痛んでた良心 
無理をする度に笑顔だったり
この一年半を無駄にしない 
結ばれぬ恋方じゃ今でも他人
君と俺の住む世界では時間すらも共有は難しそうだ
君はチャイティーで俺はカプチーノ 
帽子のツバで照れを隠しーの
アムステルダムとピースの美人 
表すならば情熱と気品
今度一年半は何を思い
どんな顔でまた会えたなら良い？

-hook-

伏せた顔を見せないよう町を出るとこんな俺も 
samsonite man , i really love you
こんなにも切なさを感じたのに歩こうと思う
samsonite man , i really love you

I Really Love You (20110108)

☆DL 16bit WAV
http://www.mediafire.com/download/482qsq826okp11w/TOKYO+KID+BROTHERS+-+WORK+SONG+%28YAKENOHARA+RE-EDIT%29+16bit+WAV.wav

☆DL 320kbps MP3
http://www.mediafire.com/download/ek2u495tq9sys2f/TOKYO+KID+BROTHERS+-+WORK+SONG+%28YAKENOHARA+RE-EDIT%29.mp3

#JAPANESEDISCO #TOKYO #KID #SAMBA #DISCO #JAPAN #JAPANESE #Soundtrack #JapaneseGroove #LALALA #MOOG #YUJI #OHNO 

DL wav

TOKYO KID BROTHERS - WORK SONG (YAKENOHARA RE-EDIT)(2005)[free download]

Close to you

Single from the album ' 死生観(Views of life and death )'

Album playlist : https://soundcloud.com/user-541428630/sets/my-heart-to-reflect-in
Download : https://orientallove.bandcamp.com/album/view-of-life-and-death

sampling source
      voice : Yukio Mishima (三島由紀夫）
      sax    :  Kaoru Abe ( 阿部薫)
noise improvisation contains 檄 .
     (檄 means the speech of Yukio Mishima just before the harakiri )

(voice 1)
The world I had been living in where was it heading , how would it change like this ? That was completely strange .

We are living in an era without heroic death .
There is no state of tension that living is based on dying .
There are no "great causes" .

I only had a strange blank feeling bypassing emotions .

Though the world was supposed to collapse , still the trees , the green around was bathing in the thick light of summer .
That was completely strange .

Human lives are mysterious, in that human beings are not strong enough to live and die just for themselves .
It is because human beings always think of living for some kind of ideal and they soon get bored of living just for themselves .
It is because of this that the need to die for something arises .

(the idea )that death will come sometime and when I was thinking that it would come in near future , that psychological state , compared now , was happy .
That is actually a strange thing , but in my memory , it does not just look beautiful .
Human beings , in those moment , strangely become happy .

something more honorable , something for a cause is how I would like to die .
And living thinking these things I think I will probably die on a Tatami mat .
There are no `great causes` .

(voice 2)
It seemed to continue as an era of peace and security, but there is no drama . ( there are no "great causes ". )

Modern people can no longer die dramatically .
( there are no "great causes ". )
You might call this the boredom of living .

I think it is natural for me to find it obscene for human beings to live only for themselves .
If we can not find values that go beyond thinking just for ourselves in our minds , we might come to think it to be meaningless to go on living .

Samurai  had to choose death first in sink or swim situations .
It is because of this that the need to die for something arises .
That need is the "great cause " that talked about in the past samurai .
Dying for "great causes"  was considered the most glorious , heroic , or brilliant way of dying .

However , there are no " great causes " now .

So , I will die like a bee inside a cell in a hospital room .
( there are no "great causes ". )

c19

User 205451948