Ya imam  Rusli Ya Sanadi

SAY O'ALLAH

Say O'Allah

Salawat Badar | الصلوات البدرية

Ya Imam Ar - Rusli  - يا إمام الرسل - The Travellers - Al Musafirun

This audio belongs to the YT channel, Emptyingthecup. I uploaded it here because I want to spread the Salawat upon the prophet and to use less data when listening to this beautiful Salawat. 
Emptyingthecup has dedicated this piece of Salawat to his late father, Uncle Abdul Hameed, may Allah be pleased with him. Below is Emptyingthecup's message, in short:
"
Dedicated to my late father, Abdul Hameed, who has passed away this last Thursday, February 10th, 2022 (Rajab 9, 1443). Allah has called His servant back to Him; “Indeed we belong to Allah, and indeed to Him we will return.” May he be dressed in the lights of Muhammad ﷺ.

"Allah and His angels send blessings on the Prophet ﷺ: O ye that believe! Send ye blessings on him ﷺ, and salute him ﷺ with all respect."

"When Muhammad ﷺ sends Salawat upon the believers, it indicates his prayer for their welfare, blessing and salvation."

To send blessings upon the Prophet ﷺ is to receive blessings from him ﷺ. It is the process of manifestation of blessings and purification of the soul through connecting our hearts with his ﷺ. 

And this reality is mentioned by Imam 'Ali كرم الله وجهه when he says "the human being is a small universe, and the universe is a large human being" and "you think you are a small entity [microcosm], but within you is enfolded the entire Universe [macrocosm]" The understanding is that this pertains to the Universal Intellect, the First Being (al-awal al-aql) created by God with His 'two hands', which are represented in the male Principle of Power and the female Principle of Knowledge. 

The Insan al-Kamil is the Universe awakened through the modality of the self from which emerges the Perfected Man. This reality is epitomized in the Prophet ﷺ. 

The Prophet ﷺ, described as The Book, contains this Universal Knowledge, and thus possesses the qualities of perfect clarity and conduct, and the perfect performance of good deeds. Such a being is one who necessarily is a Universal Teacher, a World Teacher, and thus he ﷺ was known as the one who trains and leads all to Enlightenment, both human and heavenly beings, and guides to safety and salvation, for he ﷺ is also known as al-Shafi (the Intercessor). Standing without equal as the world-honored one, as the Unexcelled Worthy, Divine Love permeates and illuminates his ﷺ Being. 

The spiritual path is one that is rooted in Tradition, and Tradition is that which connects the holy people down through the Adamic generations of material existence back to that original flame of Divine Light. This flame of Divine Light is the essence of the Muhammadan light. It is a golden flame that burns with the ecstasy of Divine Love. 

Ubai bin Ka’ab said, "Then I said to him, 'Oh Messenger of Allah ﷺ, I supplicate often, so how much of my supplication should I devote to you?’ The Prophet ﷺ replied, 'as you desire'. I asked, ‘a quarter of it?’ He said ‘as you desire, but if you were to increase upon this, it would be better for you.’ I asked, ‘half of it?’ He said, ‘as you desire, but if you were to increase upon this, it would be better for you.’ I asked, ‘two-thirds of it?’ He said again, ‘as you desire, but if you were to increase upon this, it would be better for you.’ Finally I asked, ‘and if I dedicate my supplication in its entirety to you?’ He said, ‘then your needs will be satisfied, and your sins forgiven.’

When you regard your Heart as Holy, as the sanctified place of the Holy Prophet ﷺ, then you will regard it with respect; and thus is born self-respect. Now there is obligation and duty towards it, towards the Holy Prophet ﷺ; and thus there is born confidence and boundaries. 

The salawat is an invitation to the Holy Prophet ﷺ to enter your Heart thereby sanctifying it with his worship of Allah. It is thus a type of consecratory act that has initiatic significance. It is an initiation onto the path of metaphysics and into the inner circles of the Prophetic Tradition.
"

Salawat - Salutations And Divine Blessings On The Holy Prophet Muhammad ﷺ

Wird al Amm - recited By Shaykh Faisal Abdur-Razzaq

The Nasiri Dua is from the pen of the renowned Susi Shaykh of the Shadhiliyya Tariqa. Shaykh ibn Nasir (d. 1085 AH) was a Shaykh of instruction who made an important impact not only on his time but ever since through his baraka(blessings), his learning, his writings and the great Zawiya(the Sufi place of worship) and Madrassah (Muslim School). His Zawiya in Fez became the fountainhead of the national awakening which led to the liberation of the entire Maghrib from French colonialism. Faced with the massive military strength of France, its trained and technologically equipped army as well as its air force, the ulama (the Muslim Scholars) recognised that in military terms there was no chance of victory. It must be remembered that during this time French planes were indiscriminately bombing and machine-gunning those villages and settlements that resisted the occupation. The French bombing of the Moroccan Muslims was the model which the fascist forces of Germany and Italy were later to use in the bombing of Guernica and, then, across Europe. It was in this situation that Shaykh ibn Nasir adopted his position of the most powerful resistance to the enemy. He created a Dua (Supplication)  which adhered to an uncomprimising Tawhid (The oneness of Allah), and at the same time that it declared the Muslims' utter helplessness, it confirmed the absolute, unrelenting and inescapable power of Allah, glory be to Him. He then embedded this declaration of absolute dependence in the luminous and dazzling confirmation that Allah, glory be to Him, was the Answerer of supplications. The Shaykh, being the true voice of the Muslims, called Allah, glory be to Him, to rescue the Muslim people from the tyranny of the French hordes. In the shortest time the Dua swept across the Maghrib until it was being recited in almost every Mosque. The decadent French provincial governors began to sense that a new wind of defiance and hope was lifting the Moroccan people into a pride and defiance they had not seen. Despite the alcoholism and depravity of the French High Command their intelligence forces quickly traced this new spirit to the recitation of the Nasiri Dua. In desperation they informed Paris of this new problem. An order came from the President of France authorising the French forces to issue an edict banning the public recitation in the Mosques of the Nasiri Dua. When news of this reached the ulama and Sufis in the Qarawiyyin Mosque in Fez their hearts overflowed in recognition of The Nasiri Dua that conquered the military might of France. So it was that , from that day, an inspired people moved inexorably to independence from the French, and the restoration of a Sharifi kingship. What was the position of the Maghribi Muslims in the face of the occupation is now the position of the world's Muslims in the face of that tiny oligarchy which has swept aside national and international law, while deliberately bringing about the destruction of the planet in their ruthless control through the wealth of commodities, media and the usury finance system. It is important that the Muslims spread this Dua until its reverberation undermines the foundations of the current tyranny. It is not, however, a pyramid letter the spreading of which alone will secure success. The value of the Nasiri Dua is that, once understood and recited, the modern Muslim begins to think and plan and act in the clear recognition that the enemy are not strong, that their money is worthless, that their systematisation creates chaos and not order. By this Dua, we become the ones who can construct the future on the ruins now strewn across the deserts of humanism.
La ghalib illallah, Edited from the text of Shaykh Dr. Abdalqadir As-Sufi, http://www.shaykhabdalqadir.com, English translation available at this link https://bewley.virtualave.net/Nasiri_Dua.pdf

Nasiri Dua Produced By Ameen Harron

Salawaat

Recitation of the blessed names of the Messenger of Allah ﷺ by Shaykh Dr. Asim Yusuf, accompanied by Manaqib; taken from Imam al-Jazuli's manual of Salawat: Dala'il ul-Khayrat.

Asma Al - Nabi ﷺ Recitation Of The Names Of Rasulallah ﷺ Shaykh Asim Yusuf

M Zain Ul Abideen - Qad Kafani Ilmu Rabbi

Evening recitation (after Fajr) of Wird al-Latif - Imām ʿAbdullāh bin ʿAlawī al-Haddād, Dar' al-Mustafa, Tarim style recitation by Shaykh ʿImrān Angullia al-Ḥafīẓ

Evening Recitation of Wird al-Latif by Shaykh ʿImrān Angullia al-Ḥafīẓ

To send blessings upon the Prophet ﷺ is to receive blessings from him ﷺ. It is the process of manifestation of blessings and purification of the soul through connecting our hearts with his ﷺ.

Salawat - Salutations And Divine Blessings On The Holy Prophet Muhammad ﷺ

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