MANTRY

Vajra Guru mantra (English below)
A mantra lényege, hogy segít ellazítani a tudatunkat: az elménket, melyben cikáznak a gondolatok, és a szívünket, mely különböző érzelmektől terhelt. A mantra hallgatásával, éneklésével eljuthatunk abba az ellazult, meditatív állapotba, mely visszakapcsol minket emberi lényünk lényegéhez, tiszta tudatunkhoz - melynek maga a "buddha állapot" a szimbóluma. Ez az állapot kultúrák, hagyományok fölötti, tehát vallásfüggetlen, ezzel együtt a különböző lelki irányzatok szimbólumrendszerein keresztül közelíthetünk feléjük. Jelen esetben a buddhista hagyományt hívjuk segítségül. 
English:
Mantras help us to release our consciousness: our minds from the continuously urging thoughts and even our hearts which are bothered by the highs and lows of feelings and emotion. 
Listening to or singing mantras help us to reach a relaxed, meditative state of consciousness which is our true nature: the pure consciousness itself. This pure consciousness is symolized by the "Buddha state". It is above all cultures and religions, but can be easily reached with the help of the practices of different traditions. In this case we invoke the Buddhist tradition. 

Történetileg / Historically (English below): 
Ez a mantra Padmasambhava mantrája, akit a második Buddhának tulajdonítanak, és a tibeti vajrajana buddhizmus fontos alakja. E mantra Padmasambhava szívének legbelső esszenciája, valamint az összes mester – buddhák, jidamok, dakák, dakinik és védők – mantrája. Ha ezt recitáljuk, Padmasambhava lényének lényegét hívjuk be.
Om a hum – ezek a mag-szótagjai a három vajrának: a testnek, a beszédnek és az elmének
Vajra – az „Abszolút vagy Valóság Test”, amely nem elpusztítható a gondolkodás által
Guru – a Buddhaformát jelenti
Padma – a bölcsesség sugárzó tudatosságát jelenti („a Lótusz Virág” a szimbóluma)
Siddhi – csodás és általános képességek mind megvalósulnak e mantra recitálásával
Hum – a bölcsesség gyakorlását segítő szótag

VAJRA GURU MANTRA:
It begins with OM AH HUNG, which are the seed syllables of the three vajras (of body, speech and mind).
VAJRA signifies the dharmakaya since [like the adamantine vajra] it cannot be “cut” or destroyed by the elaborations of conceptual thought.
GURU signifies the sambhogakaya, which is “heavily” laden with the qualities of the seven aspects of union.
PADMA signifies the nirmanakaya, the radiant awareness of the wisdom of discernment arising as the lotus family of enlightened speech.

Remembering the qualities of the great Guru of Oddiyana, who is inseparable from these three kayas, pray with the continuous devotion that is the intrinsic display of the nature of mind, free from the elaboration of conceptual thought.

All the supreme and ordinary accomplishments—SIDDHI—are obtained through the power of this prayer,
and by thinking, “HUNG! May they be bestowed upon my mindstream, this very instant!”

The Vajra Guru Mantra is the very heart essence of Padmasambhava. It is also the mantra of all the masters, buddhas, yidams, dakas, dakinis, and protectors. When you chant it, you are invoking the very embodiment of Padmasambhava.


Vajra Guru Mantra

The Prayer Of Kuntuzangpo

Om Mani Padme Hum

MANTRA - Om Benza Guru Padma Siddhi Hum
Om Ah Hum have no conceptual meaning.

Om is often regarded as being the primeval sound, and in fact the sound-symbol of reality itself. It represents the universal principle of enlightenment. You can read about Om in more detail on the page about the Om Shanti mantra.

Ah, in traditional explanations, is usually said to be connected with speech (more about that in a moment) but in Sanskrit “ah” is a verb meaning “to express , signify ; to call (by name).” So it suggests evoking, or calling forth, the manifestation of enlightenment.

Hum is often thought of as representing the manifestation of enlightenment in the individual human being. This may be a complete coincidence, but hum is similar to the first person singular “aham,” which means of course “I.”

Often these syllables are associated with body, speech, and mind respectively (i.e. the whole of one’s being). So there’s a suggestion that we are saluting the qualities that Padmasambhava represents with all of our hearts (and minds, and bodies).

Vajra means thunderbolt, and represents the energy of the enlightened mind. It can also mean diamond. The implication is that the diamond/thunderbolt can cut through anything. The diamond is the indestructible object, while the thunderbolt is the unstoppable force. The vajra also stands for compassion. While it may seem odd to have such a “masculine” object representing compassion, this makes sense in esoteric Buddhism because compassion is active, and therefore aligned with this masculine symbol. (The term “masculine” does not of course imply that compassion is limited to males!)

Guru, of course, means a wise teacher. It comes from a root word, garu, which means “weighty.” So you can think of the guru as one who is a weighty teacher. Padmasambhava is so highly regarded in Tibetan Buddhism that he is often referred to as the second Buddha.

PadmasambhavaPadma means lotus, calling to mind the purity of the enlightened mind, because the lotus flower, although growing in muddy water, is completely stainless. In the same way the enlightened mind is surrounded by the greed, hatred, and delusion that is found in the world, and yet remains untouched by it. The lotus therefore represents wisdom. Again, while westerners would tend to assume that the flower represents compassion, the receptive nature of the flower gives it a “feminine” status in esoteric Buddhism, and to the lotus is aligned with the “feminine” quality of wisdom. And once again, there is no implication that wisdom is in any way limited to those who are female. The words masculine and feminine here are used in a technical sense that’s completely unrelated to biology.

And Siddhi means accomplishment or supernatural powers, suggesting the way in which those who are enlightened can act wisely, but in ways that we can’t necessarily understand. Padmasambhava is a magical figure, and in his biography there are many miracles and tussles with supernatural beings.

MANTRA - Om Benza (Vajra)Guru Padma Siddhi Hum




ཨོཾ་བཛྲ་སཏྭ་ས་མ་ཡ་མ་ནུ་པ་ལ་ཡ།
 བཛྲ་སཏྭ་ཏྭེ་ནོ་པ་ཏིཥྛ།
 དྲྀ་ཌྷོ་མེ་བྷ་བ།
 སུ་ཏོ་ ཥྱོ་མེ་བྷ་བ།
 སུ་པོ་ ཥྱོ་མེ་བྷ་བ།
 ཨ་ནུ་ར་ཀྟོ་མེ་བྷ་བ།
 ས་རྦ་སི་དྡྷི་མེ་པྲ་ཡ་ཙྪ།
 ས་རྦ་ཀ་རྨ་སུ་ཙ་མེ ཙི་ཏྟཾ༌ཤེ་ཡཿ་ཀུ་རུ་ཧཱུྂ།
 ཧ་ཧ་ཧ་ཧ་ཧོཿ
 བྷ་ག་བ་ན
 ས་རྦ
 ཏ་ཐཱ་ག་ཏ་བཛྲ་མཱ་མེ་མུ་ཉྩ།
 བཛྲཱི་བྷ་བ་མ་ཧཱ་ས་མ་ཡ་སཏྭ
 ཨཱཿ །། ཧཱུྂ ཕ་ཊ
 


Oṃ (1)

 Vajrasattva (5) samaya (8)manupālaya (13) |
 Vajrasattva (17) tvenopatiṣṭha (22) |
 Dṛḍho me bhava (27) |
 Sutoṣyo me bhava (33) |
 Supoṣyo me bhava (39) |
 Anurakto me bhava (46) |
 Sarva siddhiṃ (50) me prayaccha (54) |
 Sarvakarmasu (59) ca me (61)
 citta śriyaḥ kuru hūṃ (68) |
 Hā hā hā hā hoḥ (73)
 Bhagavan (76)
 sarva (78) Tathāgata (82) Vajra (84)mā me muñca (88) |

Vajra bhava (92) mahāsamaya (97) sattva āḥ (100) || 


oṃ

O Vajrasattva honour the agreement!
 Reveal yourself as the vajra-being!
 Be steadfast for me!
 Be very pleased for me!
 Be fully nourishing for me!
 Be passionate for me!
 Grant me all success and attainment!
 And in all actions make my mind more lucid!
 hūṃ
ha ha ha ha hoḥ
O Blessed One, vajra of all those in that state, don't abandon me!
 O being of the great contract be a vajra-bearer!
āḥ

 


(The most excellent exclamation of praise)

 Vajrasattva’s Samaya: O Vajrasattva, protect the Samaya
 May you remain firm in me
 Grant me complete satisfaction
 Grow within me (increase the positive within me)
 Be loving towards me
 Grant me all the siddhis
 Show me all the karmas (activities)
 Make my mind good, virtuous and auspicious!
 (The heart essence, seed syllable of Vajrasattva)
 (Symbolises the four immeasurables, the four
 empowerments, the four joys, and the four kayas)
 (The exclamation of joy at this accomplishment)
 O blessed one, who embodies all the Vajra Tathagatas
 Do not abandon me
 Grant me the realization of the Vajra Nature
 O great Samayasattva
 Make me one with you
 

Vajrasattva hundred syllable mantra

Защитная мантра для периода Сатурна Саде Сати

MANTRY

Maksim.Anosov