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[25/08//2023] Khuṭbah By Shaykh Khālid Dhafiri حفظه الله. Masjid Salafi, Small Heath, Birmingham, UK. Translated by Abu Khadeejah ‘Abdul Wahid حفظه الله.

Some points discussed during this Khutbah:

- The great fundamental principle of al-I’tiṣām (holding fast to the Qur’ān and Sunnah), and the danger of abandoning it.
- Proof from the Qur’ān and Sunnah regarding al-I’tiṣām.
- The Prophet’s ﷺ warning against innovation and splitting.
- Understanding that bid’ah is from the greatest of the means that lead to division in the ummah. 
- Consensus from the Salaf regarding warning against and boycotting the people of innovation.
- The disease of innovators and innovations.
- Statements from ‘Abdullāh b. ‘Umar, ‘Abdullāh b. ‘Abbās (رضى الله عنهم), Abū Qilābah and Imām Aḥmad (رحمهم الله) warning against the people of innovation and desires.
- The misguidance of the one who says warn against innovation but not the one who is speaking with innovation.
- The example of the Prophet ﷺ pointing to Dhul-Khuwaysirah and warning against him.
- Ibn Taymiyyah (رحمه الله) on warning against innovation and naming the people of innovation.
- Statements from Imām Aḥmad and Ibn Abī Zamanīn (رحمهم الله) highlighting that it is not considered to be backbiting when speaking against the people of innovation. 
- The jihād of warning against the people of innovation. 
- Imām Aḥmad (رحمه الله) on the reason why the one who warns against the people of innovation is more beloved to him that the one who does optional fasting, prays at night and makes i’tikāf. 
- The obligation for a group of the ummah to warn against the people of innovation.
- The impermissibility of mentioning the good deeds of the people of innovation when warning against them.
- The ignorance of the one who limits the sects to the ones of old.

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LESSON 1

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[20/10/2023] Chapter: The Virtue and Excellence of ‘Alī b. Abī Ṭālib (رضى الله عنه) – Explanation of Kitāb As-Sunnah from Sunan Ibn Mājah [Lesson 104] – by Abu Khadeejah ‘Abdul-Wāhid حفظه الله.

Some points covered by Abu Khadeejah حفظه الله during this lesson:

- Ḥadīth #120 [cont’d].
- The possibility of a muḥaddith confusing a narrator with someone else who shares the same name, and examples of this.
- The method utilised by Imām al-Bukhārī (رحمه الله) when narrating aḥādīth.
- Ḥadīth #121.
- The intent of Mu’āwiyah’s ‘criticism’ of ‘Alī (رضى الله عنهما).
- The obligation of having good suspicions regarding the Companions and mentioning them with beautiful terms that befit their noble rank.
- The reason the munāfiq hates the Companions.
- Abūl-‘Abbās al-Qurṭubī (رحمه الله) on love for the Anṣār.
- Imām aṭ-Ṭaḥāwī (رحمه الله) on the balance of Ahlus-Sunnah wal-Jamā’ah regarding love for the Companions.
- The obligation of safeguarding our hearts and tongues regarding the Companions.
- Refutation of the lies of the Rāfiḍah that Ahlus-Sunnah wal-Jamā’ah do not love ‘Alī.

Questions:
1. How can we benefit from the points on precision from some particular scholars of Ḥadīth about praise and dispraise, and how can we apply this to our manhaj?
2. Are all types of trading ḥarām?
3. What do we say to those who say the real scholars are in prisons, and they accuse the scholars of today of being sellouts?
4. What should I do if I have warned against the usage of these beads for dhikr and I threw them away but my family buys them again and they get upset?
5. We call ourselves Salafī but never attend lessons in any Salafī masjid, can we still call ourselves Salafī?
6. What advice do you give to Salafī brothers and sisters who use Islamic nashīds on social media and make the excuse that they use “ḥalāl beats” and there is no music or bad lyrics?

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