Name: "...And the Good End is for the Muttaqūn" - Ustādh Abu ‘Ukkāshah Abdul-Hakeem (حفظه الله) by Al Markaz as Salafi Leicestershire in Topical Lectures & Reminders
Duration: 1 h 15 min 40 s
Description: Kalimah (Talk) that took place in Leicester, 12th November 2024.

Topical Lectures & Reminders

Lesson 02 | 12/09/2024: Usūl us-Sunnah of Imām Ahmad – by Abu Ukkāshah ‘Abdul-Ḥakīm. Lesson series at Tower Hamlets, East London, UK.

Lesson 02 - Usūl us-Sunnah of Imām Ahmad

• The importance of adhering to the understanding of the Companions.
• The understanding of the Companions is the yardstick by which truth is known. – Shaykh Rabee' (حفظه الله) 
• “…Allah looked upon the hearts of the servants—after the heart of Muhammad (ﷺ) — and found the hearts of the Sahaba to be the best of hearts, so He chose them.” – Ibn Masʿūd (رضي الله عنه)
• The foundation of adhering to the understanding of the Sahaba stands in opposition to the people of innovation.
• “And they (the Sahaba) did not change in the least.” – Al-Aḥzāb:23
• The Sunnah of the Messenger ﷺ and the Sunnah of the Caliphs (companions) is one.
• “This nation will split into 73 sects…”
• There is protection in adhering to the Sunnah.
• Those who abandon the Sunnah are destroyed.
• Innovation appeared in the time of the Companions, but not from them.
• The first act of terrorism was committed by the Khawarij with the killing of ʿUthmān.
• “Whoever lives after me from amongst you will see much differing…” – This differing is Bid’ah. – Shaykh al-Fawzān (حفظه الله) 
• Some of the narrations of the Salaf regarding the danger of innovation in the religion.

02 Usūl us-Sunnah of Imām Ahmad by Abu Ukkāshah ‘Abdul-Ḥakīm (12/09/2024)

Class 17 Madinah Book 01 1446 by Ustadh Abdus Sami Gardner

[08/11/2024] The Honour of a Muslim is Sacred - By Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- {…and (as for) the believers it was incumbent upon Us (Allāh) to help them} [Surah ar-Rūm 47].
- Hadīth regarding The right of a Muslim upon another Muslim.
- The honour of being chosen by Allāh to be Muslim. 
- The obligation of recognising and not violating the rights of another Muslim.
- The prohibition of taking even a stick that belongs to a Muslim, in jest or seriously. 
- Attaining nobility by defending the honour of a Muslim. 
- A tremendous reward for a tremendous action.
- The right of the ‘ulamā to be defended when the people speak ill of them. 
- Being mindful of the words we utter. 
- The evil of belittling one’s Muslim brother.
- Every Muslim to another Muslim is sacred, his wealth, his honour and his blood.


The Honour of a Muslim is Sacred By Abu Fudayl

Kalimah (Talk) that took place in Leicester, 12th November 2024.

"...And the Good End is for the Muttaqūn" - Ustādh Abu ‘Ukkāshah Abdul-Hakeem (حفظه الله)

Asking Allah for Wellbeing (Khutbah) - Ustadh Hilal Abu Abdurrahman

Jumu'ah Khutbah - Allāh is al-Fattāh, The Judge and Opener Who distinguishes the truth from falsehood -
By Ustādh Abū 'Ukkashah 'Abdul Hakeem (حفظه الله)


Jumu'ah Khutbah - Allāh is al-Fattāh, The Judge and Opener Who distinguishes the truth from falsehood - By Ustādh Abū 'Ukkashah 'Abdul Hakeem (حفظه الله)

A series of lessons going over the book "Fadlul Islaam" ("The Excellence of Islaam") by Shaykhul Islaam Muhammad ibn AbdulWahhaab.

Taught by our noble brother and teacher Ustaadh Abu Ukkaashah AbdulHakeem hafithahuAllaah at Masjid ibn Seereen Bristol.

Follow @masjdibnseereen on Twitter for updates on more lessons and lectures.

Ustaadh Abu Ukkaashah - Fadlul Islaam of Muhammad Ibn AbdulWahhaab Lesson 2

L3 - Marḥaban－Yā－Ṭālibal－‘ilm - Abū Mu’ādh Taqweem

Some of the matters or points covered:

- Question 34 – What is the ruling of the one who rejects a single one of these (pillars of Islam) or the one who affirms them but arrogantly refuses to act upon them? – and its answer.

Signposts Propagated Sunnah

Signposts of the Propagated Sunnah - Lesson 15

Kitāb At-Tawheed: Attributing Equals to Allah (Part 2)

📜 The Prophet ﷺ said:

Allāh, the Most High said: 'I am to my slave as he thinks of Me. If he has good thoughts of Me, then that is good for him, and if He has bad thoughts (of me) then that is bad for him.'

Sahīh al-Jām'i 4315


📜 The Prophet ﷺ said that Allāh says,

“I am [towards my servant] as my servant’s expectation of Me and I am with him when he remembers Me. If he remembers Me in his self, I will remember Him in My self, and if he remembers me in a gathering, I will remember him in a better gathering. If he advances towards Me [in obedience] by a handspan, I advance towards him [with acceptance and reward] by a forearm’s length, and if he advances towards Me [in obedience] by a forearm’s length, I advance towards Him [with acceptance and reward] by an extended arm’s length. And if he comes to me [in obedience] walking, I come to him [with acceptance and reward] hurriedly. And whoever met me with an earth-full of sin, I would meet him with its like in forgiveness.”

Sahīh al-Bukhāri 7405

"I am as my servant Thinks of Me" - Ustādh Abu ʿAbdur-Raḥmān Hilāl (حفظه الله)

Lecture that took place in Nottingham via NottinghamSalafiyyah on 08.01.2025.

Above The Throne - Outlining the Creed of Ahlus-Sunnah | Shaykh Abu Khadeejah Abdul-Wahid حفظه الله

Kalimah (Talk) [including Q&A] that took place in Leicester, 06th April 2025.

Istiqāmah (Steadfastness upon the Deen) - Shaykh Dr. Abdulilah Lahmāmi (حفظه الله)

Points Covered:

- The Qissa (Story) behind this Hadith
- The Reprimand of the Prophet ﷺ concerning those who are excessive in Worship
- The Ibadah of the Prophet ﷺ and comparing ourselves to him in accordance with his Guidance
- The Hadith of those who asked the Wives of the Prophet ﷺ concerning his Worship
- Ibn Hajar (رحمه الله) on the Intent of the term 'Sunnah' found in this hadith, and the Meaning of this Hadith itself
- Can any part of the Sunnah be rejected?
- Is Sunnah considered Revelation?
- Do Tribal Customs, Nationalism, Race, Family Traditions, Culture, Party Allegiance & Group Identity take precedence over the Sunnah?
- How is the Love and Forgiveness of Allah obtained?
- One of the Conditions to receive Allah's Forgiveness and His Love
- The Statement of Imam Malik (رحمه الله) on the Sunnah
- The Obligatory Matters of the Sunnah and the Recommended Matters from the Sunnah
- Who does the Sunnah of the Messenger ﷺ apply to?
- Are there different versions of Islam depending upon your Location?
- What are we supposed to do when Differing Occurs?
- Is the Sunnah restricted to a particular time period?
- Does the Sunnah consist of multiple paths?
- What is the Opposite of the Sunnah?
- Who Understood the Sunnah Correctly and Best?
- The Fiqh of the Sahabah - the Narration found in the Sunan of Abu Dawud, narrated by Hafs ibn Asim who was accompanying Ibn Umar on a Journey
- The Statement of Imam Ahmad (رحمه الله) from his work Usul as-Sunnah concerning the Sunnah & the Qur'an
- Shaykh Rabee's Explanation of the statements of Imam Ahmad (رحمه الله)
- To Whom is Absolute Obedience restricted to?
- Can Scholars make mistakes in the Fatwas they give? And what is our attitude/responsibility towards this?
- The Sahabah went to the Prophet ﷺ when differing occurred, so what do we do when differing occurs between us now that the Prophet ﷺ is no longer with us?
- The Status of the Sunnah
- Can a Person pick and choose what to follow from the Sunnah of the Messenger ﷺ?
- Where does an Individual go in order to base and establish their Beliefs, Statements and Actions?
- Advice from the Farwell Hajj of the Prophet ﷺ
- Who is the Astray one and what is incumbent upon a person if they do not wish to go Astray?
- The Stance of the 4 Imams towards the Sunnah
- In which case can we adopt the statements of the Scholars? What are the Conditions of Acceptance towards their Speech?
- The Conversation between Urwah ibn Zubayr and Ibn Abbas concerning the Statements of the Sahabah as Proof against the Sunnah of the Prophet ﷺ - and the Fiqh behind this
- What are the Sources of the Religion?

Questions:
1) How should a person approach the Authenticity of Ahadith when it hasn't been reported by Al-Bukhari & Muslim?
2) How do we advise the Woman who leave the home beautified (Tabarruj) & perfumed?
3) At what point can the Excuse of Ignorance be applied in Bid‘ah, and at what point does it stop? - with Advice on giving Da'wah to people.

“Whoever Turns Away from My Sunnah is Not From Me” - Shaykh Abu Khadeejah Abdul-Wāhid (حفظه الله)

Kalimah (Talk) that took place in Leicester, 11th June 2025.

The Virtues of Knowledge & its People - Shaykh Abu Idrees Muhammad Khān (حفظه الله)

Patience is a means of attaining good in this life and the Hereafter.

Shaykhul Islam Ibn Taymiyyah (rahimahullah) mentioned that Patience is upon 3 affairs.
-	Patience upon the obedience of Allah
-	Patience in staying away from disobedience
-	Servant patience upon calamities

Benefits from the speech of Shaykhul Islaam ibn Taymiyyah on affairs that aid the servant in remaining patient.

A lot of the affairs he refers to are in relation to pardoning one another and forgiving one another because from the hardest means of being patient is being patient with the creation. The soul leans towards seeking vengeance and by way of this its important that the person remains patient with the harms of the person and he does not go beyond bounds in seeking vengeance.

Summary of Benefits: 
-	Nothing occurs except that Allah has willed it – this aids a person in protecting them from depression and anxiety.
-	How to recognise if a difficult affair is a blessing or a calamity for you.
-	Virtue of forgiving and pardoning the harms of others as mentioned in the Quran.
-	Pardoning and having good relations with others brings about goodness and peace within the hearts and brings an increase in benefit, much more than would be achieved by seeking vengeance.
-	The one who is patient and pardons and does not seek vengeance for himself, this increases the person in honour, due to his forgiving and pardoning. If a person pardons, he will increase in humility inwardly and outwardly will increase in honour – and Allah Knows best.
-	When a person pardons the people, then Allah will pardon him because the reward/recompense is based upon the form of the action itself – Shaykhul Islam said, this benefit alone is sufficient for a person to forgive and pardon others.
-	Being focused on vengeance causes his heart to be preoccupied with vengeance and causes a loss and waste of time, causing more harm than the calamity itself.
-      The Messenger of Allah (sallallahu alaihi wa salam) NEVER sought vengeance for himself, whilst we know he was harmed severely due to his religion and he is the example for us to follow.

Please listen to the full lecture for further benefits

Having Patience in Times of Trials - Ustadh Abdul Hakeem Mitchell

Our Audio Hub | Est.2013 | Calling to the Quran & Authentic Sunnah upon the understanding of the Sahaabah • Email/PayPal MarkazAsSalafi@gmail.com

"...And the Good End is for the Muttaqūn" - Ustādh Abu ‘Ukkāshah Abdul-Hakeem (حفظه الله)

Al Markaz as Salafi Leicestershire

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