A Heart-softening lecture by Mustafa George entitled, 

“Ramadan - A mercy from Allah..”

This talk was conducted for our respected sisters as part of the MAC Wellness pre-Ramadan gathering.

“…..My dear sister, Allah wants to raise you. Allah wants to elevate you. Allah wants to strengthen and pardon you, so how could a sane Muslim know this and not seek this reward..(in Ramadan)……Ramadan is the month of forgiveness…”

Ramadan - A mercy from Allah.. - Ustadh Mustafa George

“The Thirteenth Aspect: Extremism with regard to the People of Knowledge and Righteousness”

09 - Masā’il Al-Jāhiliyyah - Abu Ukkasha

PART 2 | The Obligation of Enjoining the Good & Forbidding the Evil - by Imām ibn Bāz (رحمه الله) - Read by Abu ‘Ubaydillāh (حفظه الله)

L28 - Marḥaban－Yā－Ṭālibal－‘ilm - Abū Mu’ādh Taqweem

A Person Is Upon the Religion of His Companion (Toronto Q&A)

A crucial set of reminders revolving around the theme of showing kindness to one's parents even if they are not muslim and maintaining the ties of kinship.

Showing Kindness to Parents

2025-12-12 - Kitāb at Tawhīd Shaykh Uways - 20

Chapter 19: Condemnation of the One Who Worships Allah at a Righteous Man’s Grave

20 - Kitāb at Tawhīd - Shaykh Uways - Condemnation of the One Who Worships Allah at a Righteous Man’s Grave

20 - Kitāb at Tawhīd - Shaykh Uways - Condemnation of Worships Allah at a Righteous Man’s Grave.

40 Ḥadīth—Lesson 51—Abū Idrees—05.12.25

- Ḥadīth #16: Prohibition of Anger [cont’d]
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- Benefits of this ḥadīth.
- The keenness of the Ṣaḥābah in wanting to know what benefits.
- The difference between the Ṣaḥābah and many of the people today as it relates to action upon knowledge. 
- Addressing a person according to their situation/level. 
- The reason the Messenger ﷺ did not advise the man with the taqwā of Allāh. 
- An important condition related to giving da’wah.
- The prohibition of becoming angry and acting upon one’s anger. 
- Verbal and practical remedies for anger. 
- The reason wudū’ is performed when in a state of anger. 
- The forbiddance of bad character in Islām. 
- Following the example of the Prophet ﷺ in being patient and forbearing. 
- Explanation of Shaykh al-Fawzān (حفظه الله). 
- The natural occurrence of anger, and caution against exceeding the bounds.
- The wise believer vs the foolish, ignorant one.
- The wisdom behind the Prophet ﷺ giving this advice to the man. 
- “…and when they are angry, they forgive.” [Sūrah ash-Shūrā 42:37]
- “…but whoever forgives and makes reconciliation, his reward is due from Allāh.” [Sūrah ash-Shūrā 42:40]
- The remedy for anger.
- A benefit from Shaykh Muhammad b. Ibrāhīm (رحمه الله) that highlights the evil effects of anger. 
- Du’ā of the Messenger : اللّهُـمَّ] أَسْـأَلُـكَ كَلِمَـةَ الحَـقِّ في الرِّضـا وَالغَضَـب]

Questions:
1. Question regarding the recitation of the last three sūrahs.
2. What is the ruling on food that contains 0.01% of alcohol?
3. What is the ruling on attacking those who destroy mosques, insult the Messenger ﷺ etc?
4. If you missed the jamā’ah, can you make a second jamā’ah in the masjid?
5. If I remember making wudū’ for sure, however I also remember breaking it, I just do not remember if I broke it after I prayed or before?


51 Forty Hadith of Nawawi By Abu Idrees

The Khula Reality Check - Final Lecture & Closing Remarks - by Sh. Hamzah Abdur Razzaaq

3 Usul | Abu Idrees | 15.12.25

– Recap of previous lesson.
– Continuation of the arguments to refute those who say that we do not have control.
– Explanation using the following ayat: “Fear Allah as much as you are able” and “Allah doesn’t burden a soul more than it can bear.”
– The refutation of the argument regarding doing an action and saying "Qadr Allāh".
– The argument of those who don’t use Qadar for the dunya affairs but in the religious matters they use Qadar for not following the religious matters.
– Examples of the above presented by Shaykh Uthaymin.
– We cannot use qadar to justify sins; story of a situation presented to Umar ibnul Khattab رضي الله عنه 
– Belief in the Divine Decree yields great fruits which are:
1. Reliance upon the Almighty when taking the means and not relying only upon the means
2. A person should not be amazed with oneself when they achieve what they have desired
3. No calamity befalls except that it is written in the Preserved Tablet.
The hadith: Amazing is the affair of the believer.
 – Two groups that have gone astray in regards to the Belief in Qadar:
Jabariayyah and Qadariyyah.
– Examples showing that we have free will and the situations in which we do not have a choice.
– Textual evidences showing Allah’s Will.
– Sound reasoning proving Allah’s Will.

45 Explanation of the Three Principles by Abu Idrees

2025-12-20 - Kitāb at Tawhīd Shaykh Uways - 25

Chapter 26: Curing Magical Spells
Chapter 27: What is Mentioned Regarding Belief in Omens

25 - Kitāb at Tawhīd - Shaykh Uways -  Curing Magical Spells

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PART 2 | The Obligation of Enjoining the Good & Forbidding the Evil - by Imām ibn Bāz (رحمه الله) - Read by Abu ‘Ubaydillāh (حفظه الله)

Al Markaz as Salafi Leicestershire

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