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Marriage In Islam - Ustādh Abdul Hakeem Ibn Mitchell

Raising Children (Khutbah) - Ustādh Abu Muadh Taqweem

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A Short Biography of Shaykh Abu Talha Dawud Burbank - Ustādh Abu Inaayah Seif

The Methodology of the Salaf; Cultivation and Purification - Shaykh Hassan As-Somali

The status of the prayer & rectifying oneself before Ramadan(Khutbah)- Ustādh Abu Muadh Taqweem

Avoiding evil suspicions, rumour mongering and backbiting (Khutbah) - Ustādh Abu Muadh Taqweem

Hold Fast To Your Religion - Shaykh Abu Khadeejah

Ustadh Abu Muadh Taqweem delivers a pertinent Khutbah describing the completion and perfection of Islam and as such cannot endure any additions and or subtractions.

Khutbah - The Religion is Perfect and Complete - Abu Muadh Taqweem Aslam

Ustadh Abu Muadh delivers a khutbah that encourages the individual to strive and worship Allah upon a balanced approach of loving Allah, hoping in His mercy and fearing His punishment.

Khutbah - Being Balanced Between Hope & Fear - Abu Muadh Taqweem

Earning from Halal Means and Spending for the Sake of Allah - Abu Muadh Taqweem Aslam

L55 Explains the Fifth, Sixth & Seventh Hadiths: Concerning the affirmation for Allah, from the Sunnah, of the attributes of the Foot (Ar-Rijl or Al-Qadam) and Speech and Voice. The lesson discusses:

-	Explanation of the hadith "Hell will continually have (creatures) cast into it, while it is saying: 'Are there more?' Until the Lord of Al-'lzzah places Rijlahu (His Foot) (and in one narration: 'Qadamahu (His Foot) upon it') so that part of it contracts upon part of it, and it says: 'Qat, Qat’ (enough, enough)” Agreed Upon

-	Allah, Exalted is He, has real Rijl and Qadam (Foot) that does not resemble the feet of creatures. The People of the Sunnah call this kind of Attribute, Attributes of His Essence derived from revealed information (Adh- Dhatiyyah Al-Khabariyah) because it cannot be known except through information (revealed) and because its name shares name with some of our bodily parts. But we will not say, with regard to Allah, that they are parts or portions, because such description is not possible for Allah, the Mighty and Sublime.

-	Appropriate responses and refutations for those who try to explain away these and other attributes of Allah to their secondary possible meanings or explain them away to false meanings altogether.

-	Explanation of the hadith "Allah, Exalted is He, will say: 'O Adam!' He will say : 'Labbaik Wa Sa'daik.' He will then call out with a voice: 'Indeed, Allah orders you to take out from your offspring a detachment for the Fire."' Agreed upon

-	Explanation of the hadith " There is none of you except that His Lord will speak to him, and there will not be, between him and Him, an interpreter." Reported by Al-Bukharl (7512) and Muslim (1016) from 'Adi bin Hatim, may Allah be pleased with him.

-	An in-depth discussion on the four conditions for a translator, particularly someone who translates Islamic knowledge from one language to another. These conditions are: trustworthiness & reliability; to have knowledge of the source language; to have knowledge of the target language; knowledge of the subject he is translating about.

-	The behavioural benefit derived from the first Hadith is a serious warning against the actions of the inhabitants of the Fire, fearing being cast into it, as others will be cast into it. From the second Hadith is: "Allah says: ‘O Adam:" In it is such clarification, that if a person knows it, then he will be cautious and fear being among the nine hundred and ninety-nine. And from the third; the person will fear that discussion that will ensue between him and his Lord, the Mighty and Sublime, and being disgraced before Allah when He, Exalted is He, begins to expose his sins. Hence, one will abstain from sins, and fear Allah, the Mighty and Sublime.

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L55 Al - ‘Aqidah Al Wasitiyyah - Ustādh Abu Muadh Taqweem

L56 Explains the Eighth & Ninth Hadiths: Concerning the affirmation for Allah, from the Sunnah, of the attributes of 'Ulu (Loftiness) and some other Attributes. The lesson discusses:
-	The behavioural benefit derived from Hadith Seven from previous lesson. That is the person will fear that discussion that will ensue between him and his Lord, the Mighty and Sublime, and being disgraced before Allah when He, Exalted is He, begins to expose his sins. Hence, one will abstain from sins, and fear Allah, the Mighty and Sublime.

-	Explanation of the hadith: "Our Lord, Allah who is above the heaven! Hallowed be thy Name; Your Command is in the heaven and the earth, as Your mercy is in the heaven, place Your mercy on the earth. Pardon us our Hub (sins) and our errors. You are the Lord of the pure. Send down mercy from Your mercy, and a cure from Your cure upon this one in pain, so that he can relieved." A Hasan (good) Hadith reported by Abu Dawud and others

-	Explanation of the hadith: "Would you not trust me, while I am the trustee of the One above the heaven?" Reported by Al-Bukhari and Muslim.

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L56 Al - ‘Aqidah Al Wasitiyyah - Ustādh Abu Muadh Taqweem

A Summary of the Explanation of the Hadeeth of ‘The Leading Supplication for Seeking Forgiveness’

اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِذَنْبِي وَأَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ

Narrated by Bukhari, an-Nisa’ee & Tirmidhi

Khutbah - The Leading Supplication for Seeking Forgiveness - Abu Muadh Taqweem

L57 Explains the Tenth, Eleventh & Twelfth Hadiths: Concerning the affirmation for Allah, from the Sunnah, of 'Ulu (Loftiness), Transcendence and the affirmation of His Ma'iyyah with His Creation. The lesson discusses:

- Explanation of the hadith: "The Throne is above the water, and Allah is above the Throne, and He knows what circumstance you are in." A Hasan Hadith reported by Abu Dawud and others.

- Explanation of his statement ﷺ to the slave girl: "Where is Allah?" She replied: "In the heaven." He said: "Who am I?" She replied:" You are the Messenger of Allah" He said: "Free her, for indeed she is a believer." Reported by Muslim.

- The permissibility of asking the question “where is Allah?” contrary to how people of innovation detest this question.

- The fact that the Prophet ﷺ asked "Where" proves that Allah has a place (where He is). However, it is obligatory that we know that Allah, Exalted is He, cannot be surrounded by places, because He is greater than everything, and because nothing is above the cosmos. There is nothing there except Allah; He is above everything.

- Explanation of the hadith: "The most virtuous of faith is that you know that Allah is with you wherever you are." A Hasan (good) Hadith.

- The above Hadith indicates the Ma'iyyah of Allah, the Mighty and Sublime, and it has preceded in the (section mentioning) the Ayat, that Allah's Ma'iyyah does not imply that He is on the earth. Rather, it is absolutely impossible He is on the earth, because Al-'Ulu is among the Attributes of the Self (Adh-Dhatiyyah), which He does not ever separate from; it is rather always with Him, Glorious and Exalted is He. 

- For a detailed explanation of the Ma’iyyah of Allah, see the videos of L41 and L42.

- Appropriate responses and refutations for those who try to explain away these and other attributes of Allah.

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L57 Al - ‘Aqidah Al Wasitiyyah - Ustādh Abu Muadh Taqweem

L58 Explains the Thirteenth and Fourteenth Hadiths: Concerning the affirmation for Allah, from the Sunnah, of the Fact that Allah is before (in front of) the Praying Person and affirmation of Al-'Ulu (Loftiness) and some other Attributes. The lesson discusses:

- Explanation of the hadith: "Whenever anyone of you stands to observe the Prayer, then let him not spit in front of himself, nor to his right, for Allah is facing him; but to his left or under his foot." Reported by Bukhari & Muslim

- It is derived from this Hadith that Allah, the Blessed and Exalted, is in front of the praying person. But it is compulsory that we know that the one who said: "He is in front of the praying person" is also the one who said: "He is above the heavens.” There is no contradiction between the two, since reconciling between them is possible as explained further in the video.

- Explanation of the hadith: "O Allah, the Lord of the seven heavens and the earth, and the Lord of the Majestic Throne. Our Lord and the Lord of everything. The One Who splits the grain (Al-Habb) and seed (An-Nawa). The Revealer of the Tawrah, Injil and the Qur'an: I seek refuge in You from the evil of my soul and from the evil of every Dabbah; whose Nasiyah You take hold of. You are Al-Awwal; there is nothing before you. You are Al-Akhir; there is nothing after you. You are Az-Zahir; there is nothing above you. You are Al-Batin; there is nothing nearer than you. Settle my debt on my behalf, and suffice me from poverty." Reported by Muslim

- There are Names and Attributes in this Hadith: The Names are: Al-Awwal (the First), Al-Akhir (the Last), Az-Zahir (the Most High), and Al-Batin (the Most Near). From the Attributes are: Being the First, being the Last. In both of these there is encompassing that relates to time. Being the Most High and being the Most Near; in both of these there is an encompassing that relates to place. Among them are: Al-'Ulu, and a general Rububiyyah, and His complete Power. Among them are: perfection of His Mercy and Wisdom, by revealing the Books to judge among people and to guide them to the path of Allah.

- Among the behavioural benefit in it: The warning against the evil of the soul, and the gravity of the matter of debt, and the incitement to offset the debt as much as possible; and moderation in seeking and spending wealth; because when he is moderate in that, he will be safe, for the most part, from poverty and debt.

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L58 Al - ‘Aqidah Al Wasitiyyah - Ustādh Abu Muadh Taqweem

L59 Explains the two final Hadiths in this section, Fifteenth and Sixteenth: Concerning the affirmation for Allah, from the Sunnah, of the Closeness of Allah, Exalted is He, and Affirmation of the fact that the Believers will see their Lord. The lesson discusses:

-	Explanation of the hadith: "O you people, be gentle upon yourselves, for you are not calling one that is deaf nor absent; you are only calling One who Hears, who Sees. Indeed, the One you are calling is closer to one of you than the neck of his riding camel." Reported by both Bukhari and Muslim.

-	There is no contradiction between the nearness and Al-‘Ulu (exaltedness), because something can be far and close at the same time. This is with respect to a creature, then what of the Creator? The Lord, the Mighty and Sublime, is Near in His Highness. He is nearer to one of us than the neck of his riding camel.

-	The hadith benefits us with some of the negating Attributes; a negation that He is deaf or absent; due to the perfection of His Hearing, Seeing, His Knowledge and Nearness.

-	The hadith also benefits us to be moderate in our worship and seeking of knowledge and not be excessive and wear ourselves out nor be lazy and not succeed as explained further in the video.

-	It also indicates to be cautious of Allah, because He is Hearing, Near, Seeing, so we will stay far away from disobeying Him.

-	Explanation of the hadith: "Indeed, you will see your Lord, just as you see the moon on a night that it is full; you will not Tudaammoon (in other wordings Tuddaamoon / Tadaarroon) from seeing Him. If you are able to not be prevented from prayer before sunrise and one before sunset, then you should do so." Reported by both Bukhari and Muslim.
o	Tudaammoon = none of you will have to crowd together with others to see Him;
o	Tuddaamoon = none of you will debar others from the seeing;
o	Tadaarroon = you will not face any harm.

-	Some of the scholars are of the view that whoever disputes the fact that Allah, Exalted is He, shall be seen, has become an apostate disbeliever and that it is obligatory upon every believer to affirm that. That is because in addition to the ayat, the Hadiths reported concerning this matter are Mutawatir, from the Prophet ﷺ. Hence, its affirmation is absolute and its proof is absolute.

This is the end of the section on proofs from the Sunnah on the Names and Attributes of Allah.

The next section is “The Status of the People of the Sunnah and the Jama ‘ah among the Various Sects of This Ummah, and that They are Described with Wasatiyyah (Moderation)”

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L59 Al - ‘Aqidah Al Wasitiyyah - Ustādh Abu Muadh Taqweem

A Tele-Link with Shaykh Mustafa Mabram حفظه الله on 19th March 2023, translated into English by Ustadh Abu Muadh Taqweem حفظه الله with the title "The Obligation of Clinging to the Rope of Allah."

The Obligation of Clinging to the Rope of Allah - Sh Mustafa Mabram

A Brief Overview from Al-Qawāid al-Muthlā (Exemplary Principles Concerning the Beautiful Names and Attributes of Allāh) which is an exceptional book on the subject of ʿaqīdah authored by one of the greatest scholars of our era, al-Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn [رحمه الله]

A simple, but well-founded and informative text which lists clear principles and their evidences from the Book and the Sunnah that guide the reader through the confusion and false claims of the ignorant to the clarity of belief in Allah’s Names & Attributes accomplished by the righteous early scholars of Islam.

Delivered here in brevity by Ustadh Abu Muadh Taqweem Aslam [حفظه الله] in three sessions. These sessions complement our ongoing study of Aqidah al-Wasitiyyah.

L03 - Principles in Names and Attributes of Allah - Ustādh Abu Muadh Taqweem

L02 - Principles in Names and Attributes of Allah - Ustādh Abu Muadh Taqweem

L01 - Principles in Names and Attributes of Allah - Ustādh Abu Muadh Taqweem

Introduction to Three Fundamental Principles - Abu Muadh Taqweem Aslam

Lesson 1: 

Introduction - 3 Fundamental Principles:

• Meaning of bismillah.

• The du’ā of the author (know may Allāh have mercy upon you).

• 4 affairs that every Muslim should have knowledge of.

•  ‘Ilm- knowledge of Allah, His Prophet and Islām with the evidences.

• Two types of ‘ilm/knowledge.

01 - Three Fundamental Principles - Abu Muadh Taqweem Aslam

Lesson 2:

•The whole religion is based upon beneficial knowledge and righteous actions.

•Importance of acting upon knowledge.

•Allah’s anger is upon those who had knowledge but did not act upon it. 

• Three righteous people who will be cast into the hellfire.

•Calling to it has to be done with knowledge. 

•Patience upon the difficulties that arise.

•Benefits from Sūrah al-‘Asr. 

• Three types of patience.

02 - Three Fundamental Principles - Abu Muadh Taqweem Aslam

05 - Three Fundamental Principles - Abu Muadh Taqweem Aslam

Lesson 6: 

•Explanation of 1st Principle with evidence.

•How do you know your Lord?

•Every newborn is born upon the natural disposition.

•One of the major signs of the hour!

06 - Three Fundamental Principles - Abu Muadh Taqweem Aslam

Lesson 4:

• Purpose of our Life. 

• Ibrahim عليه السلام was mentioned with 4 characteristics in the Qur’ān.

• What is the definition of Worship? 

• What was the Call of the Prophets? 

• What are the 3 Questions that are obligatory upon every believer to know?

04 - Three Fundamental Principles - Abu Muadh Taqweem Aslam

Lesson 7: 

• The Creator of the Worlds is the One deserving of worship.

• Types of worship - Supplication, prayer, slaughter, fasting etc.

•Eeman, Islam and Ihsaan. 

• What is dua? 

• Worshipping Allah upon love, hope and fear. 

• Ahlul Sunnah are balanced in their hope and fear for Allah unlike the khawarij and murjia.

07 - Three Fundamental Principles - Abu Muadh Taqweem Aslam

Books for a Beginner Student of Knowledge - Sh. Abu Khadeejah Abdulwāhid

Highlighted points of benefit:

•The purpose of our life 

• The glitter and glamour of this world

• Have good companionship who remind you of the prayer, fasting etc

• There is no soldiers in the hellfire 

• Rectify your life before its too late

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Let not the worldly life deceive you (Khutbah) - Sheikh Abu Idrees Muhammad bin Aslam

Lesson 1:

• Encouragement to study the book

• Short biography of Sheikhul Islām Ibn Taymiyyah 

• Purpose behind authoring the book

• Meaning of Bismillahi Ar-Rahman Ar-Raheem 

• Explanation of the opening section from the book


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L1 Al - ‘Aqidah Al Wasitiyyah - Ustādh Abu Muadh Taqweem

Q&A at the end! 

Lesson 2:

• Explanation of the Testification of truth (Shahada)  

• Wrong translation of the shahada 

• The mushrikeen at the time of the Prophet  صلى الله عليه وسلم believed in Allah عز وجل, but they would not single out Allah عز وجل in worship 

• The shahada is the first obligation in Islam and the greatest! 

• The origin of mankind is Tawheed 

• 2 Pillars to the Shahada, Affirmation and Negation

• The rights connected to the Shahada
 
• Refutation of those who say that saying “Allahu” is dhikr


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L2 Al - ‘Aqidah Al Wasitiyah - Ustādh Abu Muadh Taqweem

1. Regarding the Hadith of the Ummah splitting and is it too late to rectify? 

2. How can we encourage families and friends to attend the weekly Islamic lessons? 

3. What is your advice regarding the Coronavirus? 

4. How to seek knowledge with having a busy schedule?

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A MUST LISTEN Q&A! - Shaykh Mustafa George- Shaykh Mustafa George

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The Condition Of The Salaf In Ramadan - Abu Ukkashah Abdul-Hakim

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The goals & objectives of Ramadan - Ustādh Abu Inaayah Seif حفظه الله

Correction: 
وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ ۖ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا وَّهُم مُّعْرِضُونَ
Surah Anfal ayat 23.

Points of Benefits:

Dua to Allah

Striving to abandon Sins

Reading and reflecting upon the Quran

Hold yourself to accountability

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The Solution For Weak Eeman - Shaykh Mustafa George

Quran recitation by Ustādh Abu Muadh Taqweem


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