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Must-Listen Lecture by our beloved Shaykh Abu Khadeejah (may Allāh preserve him):

"The Foundation Upon Which the Jamāʿah is Built is the Companions of Muhammad (ﷺ)"

A powerful reminder on the importance of following the path of the noble Ṣaḥābah, may Allāh be pleased with them.

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Shaykh Abu Khadeejah - The Foundation upon which the Jamā'ah is Built is the Companions of Muhammad (Sallallāhu ʿalayhi wa sallam)

Shaykh Kāshiff Khān cites the work of the scholars in explanation of  why people go astray. From the July 2022 conference at TROID: Singling Out the Truth Amidst a Sea of Falsehood - Identify It, Study It, Hold onto It and Its People.

The Causes of Misguidance 2/2

The Biography of Imam Rabee Ibn Hadee Al-Madkhali (رحمه الله) by Shaykh Khalid Dhuyfari

[14/11/2025] The Bequest of the Lion of Sunnah Al-'Allāmah Rabee' Al-Madkhalī (Raḥimahullāh) - By Abu Idrees Muhammad Khān حفظه الله. Lesson at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this lesson:

- The great concern Shaykh Rabī’ had for this ummah.

- His first wasiyah (bequest), the year it was written, and who he addressed it to. 

- Fearing Allāh and holding firmly to the Rope of Allāh.

- Proof that the Shaykh desired unity and only wanted good for this ummah, despite being relentlessly disparaged and attacked.

- Adhering to the manhaj of the Salaf as-Sālih in all aspects of Islām and life. 

- His firm adherence to the truth without compromising. 

- Cooperating upon righteousness and piety and defending the oppressed, regardless of who the oppressor is.

- Giving importance to jihād in the path of Allāh and striving to elevate Tawhīd. 

- How innovation and misguidance have corrupted the Muslims and brought about weakness and humiliation for the ummah.

- Guiding those who have erred back to the Book of Allāh (سبحانه وتعالى), Sunnah of the Messenger ﷺ and understanding of the rightly guided caliphs and imāms. 

- His second wasiyah, the year it was written, and who the Shaykh requested to write and spread it.

- Fearing Allāh as He should be feared, collectively holding fast to the Rope of Allāh and not dividing.

- Wherein lies happiness in this life and the hereafter.

- The outcome of division and discord.

- The only means of attaining unity.

- Judging ourselves by what we learned from our Shaykh. 

- The necessity of sincerity and truthfulness.

- Exerting effort in reforming and rectifying the state of the Muslims. 

- Following the example of Shaykh Rabī’ in being humble, truthful and not wanting the dunyā or position. 

- Servicing and calling to the Qur’ān and Sunnah, not ourselves.

- The humility of the major scholars. 

- The Shaykh’s advice to the students of knowledge and scholars regarding guiding the ummah back to the teachings of the Book and Sunnah upon the understanding of the Salaf as-Sālih. 

- A warning against differing and following desires.

- The reason this ummah is superior to other nations. 

- The passing away of the righteous, and a description of those who will remain. 

- That which is imperative upon the bearers of knowledge.

- Humbling ourselves to the judgement of Allāh and His Messenger ﷺ. 

The Bequest of the Lion of Sunnah Al Allamah Rabee By Abu Idrees

[15/07/2025] Some of What Ahl al-‘Ilm Have Mentioned Regarding the Great Scholar Shaykh Rabī’ b. Hādī al-Madkhalī (رحمه الله) - By Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this lesson:

- Benefits from the book of Shaykh Khālid aẓ-Ẓafīrī (حفظه الله) titled, ath-Thanā’ al-Badī’ min al-‘Ulamā’ ‘alā ash-Shaykh Rabī’.

- Shaykh Rabī’s striving to aid and advise the ummah.

- The blessing placed in the time of the scholars.

- The sunnah of Allāh (سبحانه وتعالى) with His slaves that will never change.

- The constant attacks faced by the Shaykh from Ahlul-Bid’ah.

- The methodology of the people of innovation and misguidance in disparaging the carriers of the truth.

- The reality that it is nobility from Allāh to be disparaged by the people of innovation and misguidance.

- The trial of social media and wanting to be known. 

- A mention of some of the mountains of knowledge who praised Shaykh Rabī’.

- The praise of Shaykh ‘Abdul-‘Azīz b. Bāz for Shaykh Rabī’ (رحمهم الله)

- His response when he was asked about Shaykh Muhammad Amān al-Jāmī and Shaykh Rabī’ (رحمهم الله).

- His praise for the scholars of Madīnah. 

- His comments after Shaykh Rabī’ delivered a lecture in Tā’if titled, Clinging on to the Manhaj of the Salaf.

- His advice to Shaykh Rabī’ to refute everyone who opposes the truth and the Sunnah.

- Three examples of letters Shaykh Ibn Bāz sent to Shaykh Rabī’ (رحمهم الله)

- The manner in which he referred to himself, and how he addressed Shaykh Rabī’. 

- A letter he sent in 1413 asking the Shaykh to send him a copy of the refutation he wrote against Abul-A’lā al-Mawdūdī.

- A letter he sent in 1415 asking the Shaykh to review some documents in order to ascertain the state of an individual. 

- A reminder that it is not needed for you to put yourself forward; Allāh raises whom He wills. 

- Another letter Shaykh Ibn Bāz sent to Shaykh Rabī’ in 1415 asking him to refute Nazīh Hammād who spoke about the Sifāt of Allāh.

- His instruction to Shaykh Rabī’ to refute and rectify the mistakes of anyone who errs, even himself (i.e Shaykh Ibn Bāz).

- The great position Shaykh Rabī’ had with Shaykh Ibn Bāz.

- An example of how Allāh raises whom He wills: Abū Talhah Dāwūd Burbank (رحمه الله), who was sincere, humble, and fled from the limelight. 


Some of What Ahl al-‘Ilm Have Mentioned Regarding Shaykh Rabee b. Hadee By Abu Idrees

A Lecture concerning the life of the Great Shaikh Rabee Ibn Haadi al Madkhali - Part 2

Al 'Allaamah Shaikh Rabee - His Life and Legacy (Part 2)

[25/07/2025] Every Day is a Day of Ṣadaqah - By Abu 'Inaayah Seif حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

• Good deeds that are sources of charity for the Muslim.

• Daily charity that is due upon every person.

• The mindset we need to have regarding acts of charity.

• Examples of acts of charity that do not require wealth.

• Rectifying between two disputing parties.

• A hadīth that should be sufficient for us to put aside any personal differences we may have.

• The reward for the one who leaves off argumentation and disputation even if he is in the right.

• “…Let them pardon and forgive. Do you not love that Allāh should forgive you? And Allāh is Oft-Forgiving, Most Merciful.” [Sūrah an-Nūr 24:22]

• “There is no good in most of their secret talks save (in) him who orders sadaqah, or ma’rūf, or conciliation between mankind, and he who does this, seeking the good Pleasure of Allāh, We shall give him a great reward.” [Sūrah an-Nisā 4:114]

• The recompense for aiding our brothers (and sisters).

• “See you not how Allāh sets forth a parable? A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).” [Sūrah Ibrāhīm 14:24]

• The reward for walking to the prayer.

• Encouragement to remove harmful objects from the pathways.

• Actions that are from the best and worst of the deeds.


Every Day is a Day of Sadaqah By Abu Inaayah

Ten Causes of Openness & Tranquility of the Heart - Shaykh Uways Taweel 31/07/25

[01/08/2025] Desiring the Hereafter Necessitates Abstinence from the Life of the World - By Shaykh Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

- The reality of the dunyā and how we should view it in relation to the ākhirah. 

- The necessity of abandoning the dunyā for the one who truly desires the ākhirah. 

- Two affairs the slave must ponder upon in order to establish zuhd. 

- The nature of the dunyā. 

- The consequences of greedily striving for the dunyā. 

- The nearness of the ākhirah.

- The ākhirah in comparison to the dunyā.

- That which is necessitated by sound intellect. 

- The trials and temptations of the dunyā. 

- The reasons why a person would choose the dunyā over the ākhirah. 

- How the Messenger ﷺ and his Companions (رضى الله عنهم) viewed the dunyā. 

- “Verily the likeness of (this) worldly life is as the water (rain) which We send down from the sky, so by it arises the intermingled produce of the earth of which men and cattle eat until when the earth is clad with its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the āyāt in detail for the people who reflect. Allāh calls to the home of peace and guides whom He wills to a Straight Path.” [Sūrah Yūnus 10:24-25]

- The home we all wish to return to. 


Desiring the Hereafter Necessitates Abstinence from the Life of the World By Abu Fudayl

[08/08/2025] Indeed, the Hearing, the Sight and the Heart - About All Those [One] Will Be Questioned - Khuṭbah by Shaykh Uways At-Ṭaweel حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

- Qatādah (رحمه الله) on the verse, “And Allāh has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts that you might give thanks (to Allāh).” [Sūrah an-Nahl 16:78]

- Abū ad-Dardā (رضى الله عنه) on the verse, “And also in your ownselves. Will you not then see?” [Sūrah adh-Dhāriyāt 51:21]

- “And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.” [Sūrah al-Isrā’ 17:36]

- A warning against using these blessings for other than what they were created for. 

- Shaykh as-Sa’dī (رحمه الله) on the verse, “It is those who believe and confuse not their belief with zulm, for them (only) there is security and they are the guided.” [Sūrah al-An’ām 6:82]

- Taking ourselves to account before we are taken to account. 

- The reason for the revelation of the verse, “Say (O Muḥammad ﷺ to mankind): ‘If you (really) love Allāh then follow me, Allāh will love you and forgive you of your sins. And Allāh is Oft-Forgiving, Most Merciful.’” [Sūrah Āli ‘Imrān 3:31]

- Loving and hating for the Sake of Allāh. 

- The meeting between Abū Idrīs al-Khawlānī (رحمه الله) and Mu’ādh b. Jabal (رضى الله عنه), and the great station of loving for the Sake of Allāh.

- The outcome on the Day of Judgement for those who loved each other for other than the Sake of Allāh. 

- Al-Junayd (رحمه الله) on the reality of gratitude. 

- Abū Hāzim Salamah b. Dīnār (رحمه الله) on the blessing that becomes a calamity. 

- Shaykh as-Sa’dī (رحمه الله) on the reason why the hearing, sight and heart are frequently mentioned together in the Qur’ān.

- ‘Abdullāh b. Mas’ūd (رضى الله عنه) on the reality of knowledge. 

- The loftiness of knowledge and our dire need for it. 

- Hudhayfah (رضى الله عنه) on the four types of hearts. 

- ‘Abdullāh b. Mas’ūd (رضى الله عنه) on the light of knowledge. 


Indeed, the Hearing, the Sight and the Heart - About All Those [One] Will Be Questioned - Sh Uways Taweel

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