Name: Explanation of Saheeh Al-Bukhāri - Uways - Lesson 77 - If somebody reaches sixty years of age by Masjid bin Baz Radio
Duration: 25 min 34 s
Description: 2025-03-28 - Explanation of Saheeh Al-Bukhāri - Uways At-Taweel - Lesson 77

An online lecture delivered by Ustaadh Mustafa George (hafidhahullah Ta'ala) for Markaz Mus'ab bin 'Umair, Coventry on the 9th of January 2022.

The Importance of Preserving One's Time - Ustaadh Mustafa George

5 Characteristics of those who are Guided

When Allah is With You by Shaykh Abu Ishaq Nadeem - Jumuah Khutba 10/01/25

Criticism is a Legislative Methodology

[24/01/2025] Belief and Unbelief are Pre-Destined - By Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

– {He it is who created you, then some of you are disbelievers and some of you are believers. And Allah is All-Seer of what you do} [Surah Al-Taghabun (64):2].
– Abdullah ibn Abbas رضي الله عنهما said: ‘Allah has created the offspring of Adam, believers and disbelievers, and Allah knows our final fate however the creation doesn’t know the finality of their fate.’
– Hadīth of the boy that was killed by Khidr and highlighting the reasons for his killing.
– Benefits from the Hadīth; Allah’s attributes, All Knowing, Most Wise, Most Merciful.
– Allah’s statement regarding the hypocrites.
– Allah set a seal on their hearts causing us to disbelieve.
– Allah has written for everyone whether they are a believer or a disbeliever.
– Do not be misguided due to the love of your religion.
– Example of Nuh عليه السلام and his disbelieving son.
– The meaning of happiness and how it is achieved.
– Descriptions of Jannah.


Belief and Unbelief are Pre-Destined By Abu Fudayl

Question to Shaykh Anwar Wright:  In the city of Vancouver, Canada, there are a number of graduates from the Islamic universities in Saudi Arabia. In some cases, they have set up classes in centres and masjids not known for salafiyyah. Some of the youth who are new to salafiyyah have gathered around them. However, they have some questions about this. When they ask these individuals what scholars they take from, they will mention some of the kibar (major scholars). When it comes to teaching they will teach from popular books of aqidah (i.e. Kitāb al-Tawḥīd, Ṣifah Ṣalāt al-Nabī etc.). However, in some cases, if they are asked about Salafis who preceded them (in the daʿwah), like when asked about Salafi Publications they give obscure answers such as, “we do not know anything bad of them" or when asked about TROID (which has been present in Canada for 27 years), they say: “I’m not aware of them”. What is your advice to the young Salafi who is trying to ascertain who to take knowledge from in the West?

Advice to the Young Salafī: Verify Students of Knowledge

[Lesson 03] The Signs of Success and The Signs of Wretchedness

Class 02 Tafsir Surah Ar-Rahman by Ustadh Ihsan b. Dawud

2025-03-28 - Explanation of Saheeh Al-Bukhāri - Uways At-Taweel - Lesson 77

Explanation of Saheeh Al-Bukhāri - Uways - Lesson 77 -  If somebody reaches sixty years of age

Kalimah (Talk) [including Q&A] that took place in Leicester, 06th April 2025.

Istiqāmah (Steadfastness upon the Deen) - Shaykh Dr. Abdulilah Lahmāmi (حفظه الله)

- Recap of the previous lessons. 
- The general and specific levels of guidance. 
- The First Level: Allāh Speaking Directly to His Servant in a State of Wakefulness Without an Intermediary 
- The example of Mūsā b. ‘Imrān (عليه السلام) in this regard.
- Refutation of the Christians who claim that Allāh’s Attribute of Speech left Him and became flesh [i.e. ‘Isā عليه السلام].
- The belief of Ahlus-Sunnah wal-Jamā’ah regarding the Speech of Allāh, and refutation of the Jahmiyyah and Ashā’irah. 
- The Speech of Allāh is tied to His Will. 
- Instances of Allāh’s Speech. 
- The Second Level: Waḥy (Revelation)
- The meaning of waḥy. 
- “Indeed, We have revealed to you, [O Muḥammad], as We revealed to Nūḥ and the Prophets after him.” [Sūrah an-Nisā 4:163] 
- Different forms of waḥy, and examples of how it came to the Prophet Muḥammad ﷺ. 
- The Third Level: Sending an Angel Messenger to a Human Messenger 
- Clarification that the first three levels are exclusive to the Prophets and Messengers.  
- Affairs in the creation that demonstrate the plausibility of the resurrection and that Allāh sends revelation to His Prophets and Messengers. 
- The Fourth Level: at-Taḥdīth
- The meaning of at-Taḥdīth.
- Ibn Taymiyyah (رحمه الله) on the reason for its frequent occurrence in the previous nations. 
- The example of ‘Umar b. al-Khaṭṭāb (رضى الله عنه) as it relates to Taḥdīth. 
- The level of the ṣiddīq vs the muḥaddath. 
- Refutation of the Sūfīs who claim to have Taḥdīth. 
- The Fifth Level: al-Ifhām (Understanding)
- “And (remember) Dāwūd and Sulaymān, when they gave judgement in the case of the field in which the sheep of certain people had pastured at night and We were witness to their judgement. And We made Sulaymān to understand (the case), and to each of them We gave Ḥukman (right judgement of the affairs and Prophethood) and knowledge.” [Sūrah al-Anbiyā 21:78-79]
- An answer from ’Alī b. Abī Ṭālib (رضى الله عنه) which highlights that there is no esoteric knowledge in Islām. 
- The type of person who is granted ifhām by Allāh. 
- The different levels of fahm amongst the scholars, and the example of Ibn ‘Abbās (رضى الله عنهما) in this regard.
- The Sixth Level: al-Bayān al-‘Ām (The General Explanation)
- Allāh’s ḥujjah against all of the creation. 
- Clear proof that Allāh never misguides anyone except as a punishment for turning away from the truth after it has been made clear to them. 
- The two types of al-Bayān al-‘Ām. 
- The Seventh Level: al-Bayān al-Khāṣ
- Explanation of al-Bayān al-Khāṣ, and how it is different to al-Bayān al-‘Ām. 
- Proof that it is only Allāh who determines who will be guided. 
- The Eight Level: al-Ismā’
- Explanation of al-Ismā’, with proof from the Qur’ān. 
- The hearing of the ears vs the hearing of the heart.
- The Ninth Level: al-Ilhām (Inspiration)
- “And [by] the soul and He who proportioned it. And inspired it [with discernment of] its wickedness and its righteousness.” [Sūrah ash-Shams 91:7-8]
- A du’ā of the Messenger ﷺ asking Allāh to inspire us with right guidance and save us from the evil of our souls [اللَّهُمَّ أَلْهِمْنِي رُشْدِي، وَأَعِذْنِي مِنْ شَرِّ نَفْسِي]. 
- Explanation of the three types of Ilhām. 
- The importance of being truthful and keeping our hearts clean. 
- The Tenth Level: Ar-Ru’yā aṣ-Ṣādiqah (The Truthful Dream)
- Proof that the truthful dream is from the portions of prophethood. 
- The one who has the most truthful dreams. 
- ‘Ubādah b. aṣ-Ṣāmit (رضى الله عنه) on the dream of a believer. 
- The three categories of dreams. 
- Actions of the one who wishes to have truthful dreams.
- The time at which the best and truest of dreams occur, and the reason for this. 
- Summary of the lesson.


5 Madārij As Salikīn By Abu Iyaad 19042025

Propagating the Qur'an and the Sunnah in its purest form, just as the Prophet, peace be upon him, taught and conveyed it.

Explanation of Saheeh Al-Bukhāri - Uways - Lesson 77 - If somebody reaches sixty years of age

Masjid bin Baz Radio

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