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This is the poem that made Imaam Ahmad cry. Posted by Salafi Publications.

The Poem That Made Imam Ahmad

These are some lines of poetry of Ibn Taymiyyah on the aqeedah

Laamiyyah Poem of Ibn Taymiyyah

The Hereafter (The everlasting life after death)

Tafsir of Ayāt from Syrah Az-Zumar - Abdulilah Lahmamil - Lesson 1

Tafsir of Ayāt from Surah Az-Zumar - Abdulilah Lahmami

Shaykh Abdullah ad Dhafiri reminds us of the importance of seeking knowledge, then acting upon it and calling to it.

Tele-Link With Shaykh Abdullah ad Dhafiri

Sinning Causes The Heart To Die - Hasan As - Somali

• Explanation of the 7th Hadīth - Sincerity of Purpose

From Tamīm al-Dārī (raḍiyallāhu ʿanhum) who said that the Prophet (ṣallallāhu ʿalayhi wasallam) said, "The religion is sincerity of purpose." We said, "To whom?" He said, "To Allāh, His Book, His Messenger, the leaders of the Muslims and their general folk."

[Related by Muslim]

- What does 'An-Nasīhah' mean?
- What affects the purity of one's religion?
- How does one have purity with Allāh?
- Why are the Munāfiqūn (Hypocrites) in the lowest depths of the Hellfire?

- How does one have purity with the Qur'ān? 5 Affairs.
- Can knowledge without action benefit a person at all?
- Is it permissible to say the Prophet ﷺ was like a 'walking Qurān'?

- How does one have purity with the Messenger ﷺ?
- The Danger of Attributing to the Prophet ﷺ what has not been established from him
- Who do we return back to for verification of Ahadīth?
- How are weak Ahadīth to be narrated?

To be continued...

Lesson 13 - Sincerity of Purpose | Ad-Deen An-Naseehah [Part 1] | An-Nawawī's 40 Hadith (18.06.2023)

Class 22 Qur'ān Tawjeed Recitation of Surah Al-Balad by Ustadh Muhammad Nasir

The Hadith of Jibreel

01 - The Hadith of Jibreel - Shaykh Dr. Khalid ad-Dhafiri

Class 03 Surah Al-Fatiha Workshop by Ustadh Ihsan B. Dawud

Excerpt of the Poem by Ibn al-Qayyim:

"And if you ask about the Day of Increase (in reward) and the visit of the all-Mighty, all-Wise, and the sight of His Face - free from any resemblance or likeness to anything - as you see the Sun in the middle of the day and the full Moon on a cloudless night, then listen on the day that the caller will call: 'O People of Paradise! Your Lord - Blessed and Exalted - requests you to visit Him, so come to visit Him!' So they will say: 'We hear and obey!'

Until, when they finally reach the wide valley where they will all meet - and none of them will turn down the request of the caller - the Lord - Blessed and Exalted - will order His Chair to be brought there. Then, pulpits of light will emerge, as well as pulpits of pearls, gemstone, gold, and silver. The lowest of them in rank will sit on sheets of musk, and will not see what those who are on the chairs above them are given. When they are comfortable where they are sitting and are secure in their places, and the caller calls: 'O People of Paradise! You have an appointment with Allaah in which He wishes to reward you!' So they will say: 'And what is that reward? Has He not already made our faces bright, made our scales heavy, entered us into Paradise, and pushed us away from the Fire?'

And when they are like that, all of a sudden a light shines that encompasses all of Paradise. So, they raise their heads, and, behold: the Compeller - Exalted is He, and Holy are His Names - has come to them from above them and majestified them and said: 'O People of Paradise! Peace be upon you!' So, this greeting will not be responded to with anything better than: 'O Allaah! You are Peace, and from You is Peace! Blessed are You, O possessor of Majesty and Honor!' So the Lord - Blessed and Exalted - will laugh to them and say: 'O People of Paradise! Where are those who used to obey Me without having ever seen Me? This is the Day of Increase!'

So, they will all give the same response: 'We are pleased, so be pleased with us!' So, He will say: 'O People of Paradise! If I were not pleased with you, I would not have made you inhabitants of My Paradise! So, ask of Me!' So, they will all give the same response: 'Show us your Face so that we may look at it!' So, the Lord - Mighty and Majestic - will remove his covering and will majestify them and will cover them with His Light, which, if Allaah - the Exalted - had not Willed not to burn them, would have burned them.

And there will not remain a single person in this gathering except that his Lord - the Exalted - will speak to him and say: 'Do you remember the day that you did this and that?' and He will remind him of some of his bad deeds in the Worldy life, so he will say: 'O Lord! Will you not forgive me?' So, He will say: 'Of course! You have not reached this position of yours (in Paradise) except by my forgiveness.'

Haadi al-Arwaah ilaa Bilaad il-Afraah by Ibn al-Qayyim, p.193.

A Meeting With Allah - Poem by Ibn al-Qayyim

Lecture - Means to attaining the Mercy of Allah - Nader ibn Muhammad

[Summer Conference July 2024] The Methodology of Ahlul-Hadīth When Differing Occurs - Abu Ḥafṣah Kāshif Khān حفظه الله. Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this lesson:

SalafiPublications 

The Methodology of Ahlul Hadith When Differing Occurs By Kashiff Khan

• Explanation of the 37th Hadīth - Righteous Deeds

From Ibn ʿAbbās (raḍiyallāhu ʿanhumā), from the Messenger of Allāh (ṣallallāhu ʿalayhi wasallam), from that which he narrates from His Lord, the Blessed and Exalted, that He said, "Allāh has written down the good deeds and the bad deeds." Then he explained it [by saying that], "He who considered doing a good deed and has not done it, Allāh writes it down with Himself as a full good deed, but if he considered doing it and has done it, Allāh writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he considered doing a bad deed and has not done it, Allāh writes it down with Himself as a full good deed, but if he considered doing it and has done it, Allāh writes it down as one bad deed."

Related by al-Bukhārī, Muslim

Lesson 39 - Righteous Deeds Explained | An-Nawawī's 40 Hadith (06.10.2024)

Class 16 Madinah Book 01 1446 by Ustadh Abdus Sami Gardner

In this talk to the children of our tuition club, Abu Iyaad discusses the stages of life: 

Stage 1 - age 0 until 7
Stage 2 - age 7 until 15 
Stage 3 - age 15 until 40


Stage 1 - play and exploration at this stage you have no responsibilities.

Stage 2 - learning for the future. You learn to prepare to become independent from your parents, and become full adults. You should spend more time with your parents to learn from them.
Parents should teach their children, especially Tawheed.

Stage 3 - the most important part of your life. The main part of your life where you will be tested by Allah.

You start to notice changes in your body. You know what is right from wrong and you will be held accountable for your deeds. 

Shaykh Fawzaan said there are 4 things you should focus on by the time you are 15:

1. Parents must teach about Tawheed
2. Learn in detail about the religion in a systematic manner
3. Learn a skill or trade so that you can support yourself and your family.
4. Learn about manners 

Abu Iyaad explains these 4 points in detail


Questions from the children: 

Are there any more stages after the age of 40?
What should single parent families do?
What should orphans do? 
What if you are deafblind?

Recorded LIVE at The Salafi Centre of Manchester

Protecting the Family and Raising Children - Abu Iyaad

Beware of the dunyaa

Ustaadh Abu Arwa Ali

Ustaadh Abu Arwa Ali Beware Of The Dunyaa

Propagating the Qur'an and the Sunnah in its purest form, just as the Prophet, peace be upon him, taught and conveyed it.

Tafsir of Ayāt from Surah Az-Zumar - Abdulilah Lahmami

Masjid bin Baz Radio

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