The British Muslim Song website has a growing collection of beautiful songs and sounds from the rich but little-known heritage of British Islam. As well as timeless classics from the age of Sheikh Abdullah Quilliam, and several new arrangements written in the same spirit, you can enjoy a unique cross-cultural experiment: great songs written in English to ancient and much-loved Rumelian and Anatolian melodies. Whether you are a music teacher, an entertainer, or simply a lover of beautiful sounds, we hope you enjoy your journey through this fascinating world.

http://britishmuslimsong.co.uk/

Anthem for the Prophet's ﷺ Birthday
Shaykh Abdullah Quilliam / Shaykh Abdal Hakim Murad

صَلِّي ربِّي عَلى النَّبِي شَفِيعِنَا أحْمَد
Salli rabbı ala al‐Nabı, Shafie’na Ahmad.
صَلِّي ربِّي عَلى النَّبِي مَوْلَانَا مُحَمَّد
Salli rabbı ala al‐Nabı Mawlana Muhammad 

 
The people that, in darkness dwell
A glorious light have seen;
God’s prophet now to them hath come
Muhammad al‐Amın

We hail thee, Allah’s prophet true
Of prophecy the seal.
We read with reverence the Book,
Thou wast sent to reveal.

For thou, the burden dids’t remove,
Idolatry’s fell rod,
And in thy day the idols fell
Before the sword of God.

To bless Arabia and the world
Most surely thou was’t raised.
We’ll sing thy praises evermore,
Our Mustafa the praised.

 
We watch with gentle, fostering care
The seed that thou hast sown;
And trust to hear the world declare,
God’s prophet as its own.

A Muslim Anthem

Sidi Abdul Rahman

نظم الشيخ صالح الجعفري
Composed by Shaykh Salih al-Ja'fari

His head is grand and his beard is thick * His chest is broad and full of wisdom

His appearance splendid, his color white * His whiteness tinged with redness (1)

Our Prophets teeth are bright, straight and even * His speech most clear and eloquent

His eye-lids rimmed with black as if with kohl; he looks majestic * The intense blackness of his pupils adds to his perfection

His eyebrows fine and curved, his face round and beautiful * His joints are large and his palms wide and generous (2)

His hair is intensely black * It reaches his earlobes but does not exceed them

His nose is like a sword in the light * His forehead like a full moon in the dark

His neck like that of a statue, white and pure * Perfect and complete is his moral character

He walks as if descending from an incline * And that is from his strength

His voice one of the finest voices * He can make thousands hear him, just like hundreds

----
(1) His body was radiant white in the parts hidden by clothes, and tinged with redness in the parts that were exposed to sun and wind

(2) His joints were large and strong, indicating great physical strength

Sifat An - Nabiyy Hilyat Ar - Rasool صفة النبي حلية الرسول

A recent house Mawlid in Keighley, UK 2016 by The Adel Brothers and also featuring The Keighley Munshids

Qasida List (Maqaam) as follows:
1) Khair-ul Bariyya (Rast) خير البرية
2) Eidu Ala al-Wisaal (Ajm)  عبدو علي الوصال 
3) Ya Hadi al-Rukbaan (Ajm) يا حادي الركبان 
4) Bashiru Ahl al-Maani (Ajm) بشرو أهل المعاني
5) Aya MuridAllah (Ajm) أيا مريدالله
6) Fi kulli Aan al-Hasbuna (Ajm) في كل ان حسبنا
7) Zahar al-Din ul-Muayyad (Ajm) ظهر الدين الموءيد 
8) Walladhi Sawaak Nooran (Muwashah Bayat) والذي سواك نورا 
9) Jalla Man Qad Sawarak (Bayat)جل من قد صورك
10) Ya Bani al-Mustafa (Bayat) يا بني المصطفي 
11) Bushra Lana بشري لنا

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Beautiful House Mawlid in Keighley, UK with The Adel Brothers ft The Keighley Munshids

Ahinnu Sha

Burdah Chapter 8 Salli Ya Salaam - Lote Tree Foundation

Shaykh Nuh Keller: Sydney - Avoiding Videos

حفل رأس السنة الهجرية 1437 بحضور أ.د علي جمعة وفرقة الرضوان السورية بمسجد فاضل

Taraqtou Bab Arraja

Allahou Allah avec Shaykh Hamdi Ben Aissa

Sheikh.Nuh sings Ode of al-Shaghouri RZ

A resource for traditional qasidas (poems, odes), naats and nasheeds taken from around the world, most of which are written by various spiritual masters of the sacred path of sufism (tassawuf - the Islamic science of spirituality).

'The aim of qasidas or spiritual odes is to worship the creator, by turning the hearts to the Divine, who says 'And when My servants ask you of Me, truly I am close' (Quran 2:186).

The purpose of qasidas in the Sufi path is to convey the experiential gnosis of forebears to subsequent generations, for what comes from the heart goes into the heart, and most of the poets who wrote them where Shaykhs of the spiritual paths (tariqa) who addressed their words to those with experiences like themselves or to aspirants.

The person who can benefit from such qasidas is someone whose way lies with the Prophet (Allah bless him and give him peace), and whose heart lies with Allah'

Source: Echoes from Eternity (Shaykh Nuh Ha Mim Keller)

The Prophet (Allah bless him and grant him peace) said:

“Truly, in some poetry, there is wisdom.” [Bukhari, Muslim, Abu Dawud]

حفل رأس السنة الهجرية 1437 بحضور أ.د علي جمعة وفرقة الرضوان السورية بمسجد فاضل

Mawlid Man

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