جيناكم جينا  يا أهل الرضا


 رابط صفحة الحبيب العلامة علي بن محمد الحبشي على الفيس بوك ستجدون كل جديد  عن الحبيب علي بن محمد الحبشي من  قصايد وتراجم وكتب واجازات وفوايد عديده  
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 انسعد بمشاركتكم في صفحة الحبيب العلامه علي بن محمد بن حسين الحبشي نرجو من الجميع التفاعل مع هذه الصفحه ولكم مني جزيل

تسبيح اخر الليل بصوت الحبيب عبدالقادر بن محمد بن علي الحبشي رحمةالله عليه

مولانا -MAWLANA

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Qasidah: In Jabartum Kasra Qalbi

About the Author Ibn al-Nahwi

He is Yusuf bin Muhammad bin Yusuf, Abul Fadl known as Ibn al-Nahwi al-Tawzari.  He was born in Tawzar in the southern Yunisa in the year 1042 Hijri.  He studied with a number of the scholars of his time not least the jurists (fuqaha) such as Abul Hasan al-Lakhami, his Shaykh al-Ma’zari and likewise al-Shaqratasi.  

After Abul Fadl completed his travels in the pursuit of knowledge he returned to his hometown of Tawzar, but had to leave it due to the oppression of the ruler of that place.  He therefore lived in different cities of Algeria and Morrocco teaching grammar, jurisprudence, principles of law, tenents of faith whilst at the same time traversing the path of self purification and abstinence.

His students included Qadi Musa bin Hammad al-Sanhaji, Abu Muhammad Abdullah bin Suleiman al-Taharti and Ibn al-Ramamah the Mufti of Fes.

He was known for his piety and became well known for his mastery of jurisprudence.  Along with this efficacy of his supplications (dua) was attested to such that it was said by some:  I seek refuge in Allah from the supplication of Ibn al-Nahwi!

The Story of Qasidah al-Munfarijah

After his leaving his hometwon of Tawzar he headed towards Algeria and stayed in the Masjid of Bani Hammad in Masaylah.  A man there complained to him of his suffering from his having to flee from the oppressor of his homeplace and requested him to raise the issue with the oppressor so that he may permit him to return.  He said:

لبست ثوب الرّجا والناس قد رقدوا……وقمت أشكوالى مولاي ما أجــــدُ
وقلت يا ســـــــيدي يا منتهى أملي……يا من عليه بكشف الضّـــرّ أعتمدُ
أشكو اليك أمورا أنـــــــت تعلمها……مالي على حمـــلها صبرٌ ولا جلَدُ
وقد مددتُ يدي للضّـــــــرّ مشتكيا……الـــــــيك يا خير من مُدّت اليـه يدُ

The ruler saw a dream which troubled him and resulted him in halting his acts of oppression whilst admitting to his sins.  He instructed that this mans wealth be returned because he saw in his dream the Prophet (Allah bless him and give him peace) who said:  Send to Abul Fadl bin al-Nahwi in the masjid known as such in Algeria, and carry out what he orders.  The Khalifah did this and sent someone in search of him.

When he entered and found him he said:  What is your need O Abul Fadl?    He infomed him of his order and wrote for him to return of all that he had been informed about.

Then he was asked:  What is yor means with the Messenger of Allah?
He then informed him of his poem:

Qasida Al Munfarija - Siddi Ibn Nahw

Dirakam di Tradisi Halaqah bersama dengan  Madeehul Mustafa  dengan At-Tawakkal dan Sahabat Selawat.

Qasidah YaAllah

By Sheikh 'Abd Allah Abu al-Hasan al-Shushtari الشيخ عبد الله ابو الحسن الششتري رضي الله عنه

Salabat Layla (Nahwand) سلبت ليلى مقام نهاوند

هاتها صرفا نديمي Hatiha Sirfan Nadimi
لمع البرق اليماني Lama'a al-Barqu al-Yamani
محبوب قلبي لاح Mahbub Qalbi Lah
إياك تشهد غيره Iyyaka Tashhad Ghayrahu
وقفت بالباب و رفعت الحجاب Waqaftu Bi al-Bab Wa Rafa'tu al-Hijab
نوت بدري لاح Nur Badri Lah
طاب لي خلع عذاري Tab Li Khal'u 'Idhari
طالما أشكو غرامي Talama Ashku Gharami
سقوني و قالوا مت غراما Saqawni Wa Qalu Mut Gharaman
سقى زمان البان Saqa Zaman al-Ban
حاسبونا فدققوا Hasabuna Fadaqaqu
رفقا بحالي Rifqan Bi Hali

Shadhili Hadra with Sheikh 'Abd al-Rahman al-Sha'ar | حضرة شاذلية مع الشيخ عبد الرحمٰن الشعّار

قناة الناس طالما أشكو غرامى يا نور الوجود - إنشاد فرقة المرعشلي

Qasidah Burdah Imam al-Busiri.mp3

A resource for traditional qasidas (poems, odes), naats and nasheeds taken from around the world, most of which are written by various spiritual masters of the sacred path of sufism (tassawuf - the Islamic science of spirituality).

'The aim of qasidas or spiritual odes is to worship the creator, by turning the hearts to the Divine, who says 'And when My servants ask you of Me, truly I am close' (Quran 2:186).

The purpose of qasidas in the Sufi path is to convey the experiential gnosis of forebears to subsequent generations, for what comes from the heart goes into the heart, and most of the poets who wrote them where Shaykhs of the spiritual paths (tariqa) who addressed their words to those with experiences like themselves or to aspirants.

The person who can benefit from such qasidas is someone whose way lies with the Prophet (Allah bless him and give him peace), and whose heart lies with Allah'

Source: Echoes from Eternity (Shaykh Nuh Ha Mim Keller)

The Prophet (Allah bless him and grant him peace) said:

“Truly, in some poetry, there is wisdom.” [Bukhari, Muslim, Abu Dawud]

Qasida Al Munfarija - Siddi Ibn Nahw

Mawlid Man

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